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Third World Quarterly Volume 29, 2008 - Issue 1
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Comparing South–North

Religion and Foreign Policy Making in the USA, India and Iran: towards a research agenda

Jeffrey Haynes Department of Politics, London Metropolitan University, UK E-mail: [email protected]
Pages 143-165 | Published online: 03 Dec 2007

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Vít Volný. (2023) Involvement of the Gulf Cooperation Council States in Kosovo: development assistance, soft power, and neofundamentalism. Southeast European and Black Sea Studies 23:3, pages 529-547.
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Moria Bar-Maoz. (2018) On Religion and the Politics of Security: How Religion’s Involvement in Domestic Politics Affects National Securitymaking. The Review of Faith & International Affairs 16:2, pages 36-49.
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Mohd Fauzi Abu-Hussin, Mohd Afandi Salleh & Badlihisham Mohd Nasir. (2015) Beyond religious affinity: Malaysia's relations with countries in the Arab Gulf. The Pacific Review 28:4, pages 461-482.
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Articles from other publishers (20)

Carolina Salgado, Guilherme Casarões & Ayse Zarakol. (2023) Forum: Populist Radical Right & Illiberal Foreign Policymaking. Contexto Internacional 45:2.
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Tom Ziv. (2021) “I Will Bless Those Who Bless You”: Evangelicalism and Support for Israel in Latin America. Politics and Religion 15:3, pages 485-505.
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Muhammed Hüseyin MERCAN & Haris Ubeyde DÜNDAR. (2021) Religious Discourses and Policies Towards the Palestinian-Israeli ConflictReligious Discourses and Policies Towards the Palestinian-Israeli Conflict. İçtimaiyat 5:2, pages 485-499.
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Shahram Akbarzadeh, Zahid Shahab Ahmed & Niamatullah Ibrahimi. (2021) Iran’s soft power in Pakistan. Asian Politics & Policy 13:3, pages 305-325.
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Maria Toropova. 2021. Rethinking the Religious Factor in Foreign Policy. Rethinking the Religious Factor in Foreign Policy 1 13 .
Michael Platzer. 2021. Crime Prevention and Justice in 2030. Crime Prevention and Justice in 2030 663 674 .
Joram Tarusarira. (2020) When Piety Is Not Enough: Religio-Political Organizations in Pursuit of Peace and Reconciliation in Zimbabwe. Religions 11:5, pages 235.
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Ahmet Erdi Öztürk. (2018) Transformation of the Turkish Diyanet both at Home and Abroad: Three Stages. European journal of Turkish studies:27.
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Onur Gürel. (2018) Neo-con Yaklaşımın George W. Bush Dönemindeki Etkisi ve Donald J. Trump Dönemi Olası Beklentiler. Ege Stratejik Araştırmalar Dergisi 9:2, pages 145-167.
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Ann Marie Wainscott. (2017) Religious Regulation as Foreign Policy: Morocco's Islamic Diplomacy in West Africa. Politics and Religion 11:1, pages 1-26.
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Albert Anyia. (2016) Muslim Organisation and the Mobilisations for Sharia Law in northern Nigeria: The JNI and The NSCIA. Journal of Asian and African Studies 52:1, pages 82-102.
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Sima Baidya. (2018) India’s Policy towards Iran. International Studies 54:1-4, pages 144-161.
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Sabri Ciftci & Güneş Murat Tezcür. (2016) Soft Power, Religion, and Anti-Americanism in the Middle East. Foreign Policy Analysis 12:3, pages 374-394.
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Nancy T. Kinney. (2014) Structure, Context, and Ideological Dissonance in Transnational Religious Networks. VOLUNTAS: International Journal of Voluntary and Nonprofit Organizations 26:1, pages 382-407.
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Özgür Özdamar & Yasemin Akbaba. (2014) Religious Discrimination and International Crises: International Effects of Domestic Inequality. Foreign Policy Analysis 10:4, pages 413-430.
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Jeffrey Haynes. 2014. Towards a Postsecular International Politics. Towards a Postsecular International Politics 197 217 .
Myunghee Kim. (2013) Too Far, Too Close: Religious Affiliations and Asians' Perceptions of US and China's Influence. International Studies Perspectives 14:1, pages 56-78.
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Erin K. Wilson. 2013. Hospitality and World Politics. Hospitality and World Politics 145 170 .
Nate Breznau, Valerie A. Lykes, Jonathan Kelley & M. D. R. Evans. (2011) A Clash of Civilizations? Preferences for Religious Political Leaders in 86 Nations. Journal for the Scientific Study of Religion 50:4, pages 671-691.
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Carolyn M. Warner & Stephen G. Walker. (2011) Thinking about the Role of Religion in Foreign Policy: A Framework for Analysis. Foreign Policy Analysis 7:1, pages 113-135.
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