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THEORETICAL PERSPECTIVES

Trance and Shamanism: What's in a Name?

Pages 9-15 | Published online: 20 Jan 2012

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Read on this site (2)

Barbara MH Stöckigt, Florian Besch, Florian Jeserich, Christine Holmberg, Claudia M Witt & Michael Teut. (2015) Biographical similarities between spiritual healers and their clients in Germany – a qualitative study. Anthropology & Medicine 22:2, pages 177-190.
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Amitava Biswas, Donna See, ManuelaM. Kogon & David Spiegel. (2000) Hypnotizability and the use of traditional dhami-jhankri healing in nepal. International Journal of Clinical and Experimental Hypnosis 48:1, pages 6-21.
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Articles from other publishers (7)

Christine S. VanPool, Laura Lee, Paul Robear & Todd L. VanPool. (2023) Trance, posture, and tobacco in the Casas Grandes shamanic tradition: Altered states of consciousness and the interaction effects of behavioral variables. Anthropology of Consciousness.
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Eliana L. Sánchez-Montoya, Marco A. Reyes, Joel Pardo, Juana Nuñez-Alarcón, José G. Ortiz, Juan C. Jorge, Jorge Bórquez, Andrei Mocan & Mario J. Simirgiotis. (2017) High Resolution UHPLC-MS Metabolomics and Sedative-Anxiolytic Effects of Latua pubiflora: A Mystic Plant used by Mapuche Amerindians. Frontiers in Pharmacology 8.
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Erika Bourguignon. 2004. Encyclopedia of Medical Anthropology. Encyclopedia of Medical Anthropology 137 145 .
J. Polimeni & J.P. Reiss. (2002) How shamanism and group selection may reveal the origins of schizophrenia. Medical Hypotheses 58:3, pages 244-248.
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Grant Jewell Rich. (2008) Erika Bourguignon: A Portrait of the Anthropology of Consciousness. Anthropology of Consciousness 10:2-3, pages 50-58.
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Ana Mariella Bacigalupo. (2008) The Exorcising Sounds of Warfare: The Performance of Shamanic Healing and the Struggle to Remain Mapuche. Anthropology of Consciousness 9:2-3, pages 1-16.
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J. D. Lewis-Williams. (2014) Wrestling with Analogy: A Methodological Dilemma in Upper Palaeolithic Art Research.. Proceedings of the Prehistoric Society 57:01, pages 149-162.
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