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Journal of Southern African Studies Volume 14, 1988 - Issue 2: Culture and Consciousness in Southern Africa
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Original Articles

Power house, prison house — an oral genre and its use in Isaiah Shembe's Nazareth Baptist church

Elizabeth Gunner School of Oriental and African Studies
Pages 204-227 | Published online: 19 Jan 2007

Citations (7)

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Read on this site (2)

Nombulelo Shange. (2017) Mappings of feminist/womanist resistance within student movements across the African continent. Agenda 31:3-4, pages 60-67.
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Duncan Brown. (1995) Orality and Christianity: The hymns of Isaiah Shembe and the church of the Nazarites. Current Writing: Text and Reception in Southern Africa 7:2, pages 69-96.
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Articles from other publishers (5)

LAUREN V. JARVIS. (2015) A CHIEF IS A CHIEF BY THE WOMEN? THE NAZARETHA CHURCH, GENDER, AND TRADITIONAL AUTHORITY IN MTUNZINI, SOUTH AFRICA, 1900–48. The Journal of African History 56:1, pages 57-75.
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Nkosinathi Sithole. 2015. The Changing World Religion Map. The Changing World Religion Map 2783 2799 .
Matthew Engelke. (2011) Past Pentecostalism: Notes on Rupture, Realignment, and Everyday Life in Pentecostal and African Independent Churches. Africa 80:2, pages 177-199.
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JOEL CABRITA. (2010) POLITICS AND PREACHING: CHIEFLY CONVERTS TO THE NAZARETHA CHURCH, OBEDIENT SUBJECTS, AND SERMON PERFORMANCE IN SOUTH AFRICA. The Journal of African History 51:1, pages 21-40.
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Mark KrakauerJodie Newbery. (2016) Churches’ Responses to HIV/AIDS in Two South African Communities. Journal of the International Association of Physicians in AIDS Care 6:1, pages 27-35.
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