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Identities
Global Studies in Culture and Power
Volume 15, 2008 - Issue 3: Middle Eastern Belongings
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Original Articles

THE PERSONAL IS PATRILINEAL: NAMUS AS SOVEREIGNTY

Diane E. King Department of Anthropology, University of Kentucky, Lexington, Kentucky, USACorrespondence[email protected]
Pages 317-342 | Received 07 Mar 2007, Accepted 03 Nov 2007, Published online: 03 Jun 2008

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Evgeni Varshaver, Anna Rocheva & Nataliya Ivanova. (2022) E-namus? Social networking sites and conservative norms of romantic relationships among second-generation migrants in Russia. Journal of Ethnic and Migration Studies 48:13, pages 3240-3258.
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Monica Christianson, Åsa Teiler & Carola Eriksson. (2021) “A woman’s honor tumbles down on all of us in the family, but a man’s honor is only his”: young women’s experiences of patriarchal chastity norms. International Journal of Qualitative Studies on Health and Well-being 16:1.
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Andrea Chiovenda & Melissa Chiovenda. (2018) The specter of the “arrivant”: hauntology of an interethnic conflict in Afghanistan. Asian Anthropology 17:3, pages 165-184.
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Jesús M. Canto, Fabiola Perles & Jesús San Martín. (2017) Culture of honour and the blaming of women in cases of rape / La cultura del honor y la inculpación de la mujer en casos de violación. International Journal of Social Psychology 32:1, pages 80-107.
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Penny Green & Tony Ward. (2009) State-Building and the Logic of Violence in Iraq. Journal of Scandinavian Studies in Criminology and Crime Prevention 10:sup1, pages 48-58.
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Menal Ahmad. (2023) “You Don’t Want to Be Perceived as Wild and Unruly”: How Ethnic Minority Women Experience and Negotiate Their Autonomy within Honor-Related Contexts. Social Sciences 12:10, pages 575.
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Saeed Bagheri. (2022) Gender Equality in the Decision-Making Processes of Post-War Societies: Evidence from Iraqi Kurdistan. Journal of Human Rights Practice 14:2, pages 622-647.
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Jasmine Nijjar & Corey W. Johnson. (2022) Young, Wild and (Somewhat) Free: Competing Discourses of Leisure for Married Second Generation East Indian Canadian women. International Journal of the Sociology of Leisure 5:2, pages 255-268.
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Caroline Guibet Lafaye. (2022) Le PKK, parti des femmes. La constitution du sujet politique féminin entre virilisme combattant et féminisme martial. Pôle Sud n° 56:1, pages 97-116.
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Erdi DEMİR. (2021) Orhan Pamuk’un Masumiyet Müzesi ve Erkek Hegemonyasının GörünümleriOrhan Pamuk's Museum of Innocence and Views of Male Hegemonia. Karamanoğlu Mehmetbey Üniversitesi Edebiyat Fakültesi Dergisi 4:2, pages 306-315.
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Matteo Vergani, Ihsan Yilmaz, Greg Barton, James Barry, Galib Bashirov & Siew Mee Barton. (2021) Bonding Social Capital, Afghan Refugees, and Early Access to Employment. International Migration Review 55:4, pages 1152-1168.
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Paula Sheppard & Kristin Snopkowski. (2021) Behavioral Ecology of the Family: Harnessing Theory to Better Understand Variation in Human Families. Social Sciences 10:7, pages 275.
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Sivan Balslev. 2019. Iranian Masculinities. Iranian Masculinities.
Marielle RisseMarielle Risse. 2019. Community and Autonomy in Southern Oman. Community and Autonomy in Southern Oman 205 233 .
Andrea Novellis. (2018) The Rise of Feminism in the PKK: Ideology or Strategy?. Zanj: The Journal of Critical Global South Studies 2:1.
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J. ANDREW BUSH. (2017) An offer of pleasure: Islam, poetry, and the ethics of religious difference in a Kurdish home. American Ethnologist 44:3, pages 516-527.
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Joanne L. Payton. (2015) For the Boys in the Family: An Investigation Into the Relationship Between “Honor”-Based Violence and Endogamy. Journal of Interpersonal Violence 32:9, pages 1332-1357.
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Georgios T. Palaiologos. 2017. Family Businesses in the Arab World. Family Businesses in the Arab World 23 40 .
Joseph H. Michalski. (2015) Ritualistic Rape in Sociological Perspective. Cross-Cultural Research 50:1, pages 3-33.
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Mohsen Bakhtiar. (2015) Cognitive model of GHEIRAT in Persian. Cognitive Linguistic Studies 2:2, pages 257-288.
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Leyla Welkin, Selçuk Candansayar & Aslihan Dönmez. (2015) Systematizing cultural awareness: Toward a model for modification of trauma therapy and an application in Turkey. Transcultural Psychiatry 52:6, pages 808-826.
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Till F Paasche & James D Sidaway. (2015) Transecting security and space in Kurdistan, Iraq. Environment and Planning A: Economy and Space 47:10, pages 2113-2133.
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Susan Rasmussen. (2015) Understanding honor in religious, cultural, and moral experience: Commentary on “Diasporic Virginities: Social Representations of Virginity and Constructions of Identity amongst British Arab Muslim Women” by Howarth, Caroline; Amer, Amena; and Sen, Ragini. Culture & Psychology 21:1, pages 20-36.
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Mark Cooney. (2014) Family Honour and Social Time. The Sociological Review 62:2_suppl, pages 87-106.
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Mark Cooney. (2014) Death by family: Honor violence as punishment. Punishment & Society 16:4, pages 406-427.
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Sezgin Cihangir. (2012) Gender specific honor codes and cultural change. Group Processes & Intergroup Relations 16:3, pages 319-333.
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Andrea Fischer-Tahir. (2012) Gendered Memories and Masculinities. Journal of Middle East Women's Studies 8:1, pages 92-114.
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Flavia Laviosa. 2010. Visions of Struggle in Women’s Filmmaking in the Mediterranean. Visions of Struggle in Women’s Filmmaking in the Mediterranean 185 212 .
P. Green & T. Ward. (2009) The Transformation of Violence in Iraq. British Journal of Criminology 49:5, pages 609-627.
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