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Original Articles

The Importance of Religious Displays for Belief Acquisition and Secularization

Pages 49-65 | Published online: 13 Jan 2012

Keep up to date with the latest research on this topic with citation updates for this article.

Read on this site (17)

Joseph Henrich. (2022) Cognitive bugs, alternative models, and new data. Religion, Brain & Behavior 12:3, pages 325-341.
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Thomas Swan & Jamin Halberstadt. (2022) Anxiety Enhances Recall of Supernatural Agents. The International Journal for the Psychology of Religion 32:1, pages 71-87.
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Thomas Swan & Jamin Halberstadt. (2021) God’s plan? The role of emotional repression in forming and sustaining religious beliefs. Religion, Brain & Behavior 11:4, pages 403-423.
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Rita A. McNamara & Benjamin Grant Purzycki. (2020) Minds of gods and human cognitive constraints: socio-ecological context shapes belief. Religion, Brain & Behavior 10:3, pages 223-238.
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Paweł Łowicki & Marcin Zajenkowski. (2020) Empathy and Exposure to Credible Religious Acts during Childhood Independently Predict Religiosity. The International Journal for the Psychology of Religion 30:2, pages 128-141.
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Joseph Langston, David Speed & Thomas J. Coleman$suffix/text()$suffix/text(). (2020) Predicting age of atheism: credibility enhancing displays and religious importance, choice, and conflict in family of upbringing. Religion, Brain & Behavior 10:1, pages 49-67.
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Neil Van Leeuwen & Michiel van Elk. (2019) Seeking the supernatural: the Interactive Religious Experience Model. Religion, Brain & Behavior 9:3, pages 221-251.
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Hugh Turpin, Marc Andersen & Jonathan A. Lanman. (2019) CREDs, CRUDs, and Catholic scandals: experimentally examining the effects of religious paragon behavior on co-religionist belief. Religion, Brain & Behavior 9:2, pages 143-155.
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Aiyana K. Willard. (2019) Agency detection is unnecessary in the explanation of religious belief. Religion, Brain & Behavior 9:1, pages 96-98.
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Quentin D. Atkinson. (2018) Religion and expanding the cooperative sphere in Kastom and Christian villages on Tanna, Vanuatu. Religion, Brain & Behavior 8:2, pages 149-167.
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Jonathan A. Lanman & Michael D. Buhrmester. (2017) Religious actions speak louder than words: exposure to credibility-enhancing displays predicts theism. Religion, Brain & Behavior 7:1, pages 3-16.
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F. LeRon Shults. (2016) Can theism be defeated? CSR and the debunking of supernatural agent abductions. Religion, Brain & Behavior 6:4, pages 349-355.
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Karen M. Douglas, Robbie M. Sutton, Mitchell J. Callan, Rael J. Dawtry & Annelie J. Harvey. (2016) Someone is pulling the strings: hypersensitive agency detection and belief in conspiracy theories. Thinking & Reasoning 22:1, pages 57-77.
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William James Hoverd, Joseph Bulbulia, Negar Partow & Chris G. Sibley. (2015) Forecasting religious change: a Bayesian model predicting proportional Christian change in New Zealand. Religion, Brain & Behavior 5:1, pages 15-23.
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Marc Stewart Wilson, Joseph Bulbulia & Chris G. Sibley. (2014) Differences and similarities in religious and paranormal beliefs: a typology of distinct faith signatures. Religion, Brain & Behavior 4:2, pages 104-126.
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Jonathan Lanman. (2012) On the non-evolution of atheism and the importance of definitions and data. Religion, Brain & Behavior 2:1, pages 76-78.
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Articles from other publishers (42)

Ayse Payir, Kathleen H. Corriveau & Paul L. Harris. 2023. 1 34 .
Evelina Lundmark & Anne Lundahl Mauritsen. (2022) Nonbelief, Majority Church, and National Identity: Conceptions of Cultural Christianity, the Danish ‘Folk Churchʼ, and Danishness. Nordic Journal of Religion and Society 35:2, pages 83-95.
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Ben Clements & Stephen Bullivant. (2022) Why Younger Catholics Seem More Committed: Survivorship Bias and/or “Creative Minority” Effects among British Catholics. Journal for the Scientific Study of Religion 61:2, pages 450-475.
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Hugh D. Turpin & Aiyana K. Willard. (2022) Credibility Enhancing Displays, religious scandal and the decline of Irish Catholic orthodoxy. Evolutionary Human Sciences 4.
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Alexandra Eppinger. 2022. Crisis in Early Religion. Crisis in Early Religion 163 184 .
Christopher R. Cotter. 2022. Nonreligion in Late Modern Societies. Nonreligion in Late Modern Societies 229 250 .
Helge Årsheim, Anne Lundahl Mauritsen & Anne-Laure Zwilling. 2022. Nonreligion in Late Modern Societies. Nonreligion in Late Modern Societies 1 14 .
Brandon Daniel-Hughes. (2021) The Natural Pathways to Atheism: Cognitive Biases, Cultures, and Costs. Religions 12:10, pages 867.
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Will M. Gervais, Maxine B. Najle & Nava Caluori. (2021) The Origins of Religious Disbelief: A Dual Inheritance Approach. Social Psychological and Personality Science 12:7, pages 1369-1379.
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Carlos Lemos & Ivan Puga-Gonzalez. (2021) Belief in God, Confidence in the Church and Secularization in Scandinavia. Secularism and Nonreligion 10:1, pages 5.
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Bianca Slocombe & Michael Kilmister. (2020) Breaking Disciplinary Walls in the Examination of Anzac as Religion. Human Arenas 4:2, pages 239-256.
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Walter Vanast. (2021) Loss of Labrets and Rise of the Gospel. Religious Studies and Theology 40:1, pages 2-24.
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Ryan Cragun, Kevin McCaffree, Ivan Puga-Gonzalez, Wesley Wildman & F. LeRon Shults. (2021) Religious Exiting and Social Networks: Computer Simulations of Religious/Secular Pluralism. Secularism and Nonreligion 10:1, pages 2.
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Tomas Ståhl. (2021) The amoral atheist? A cross-national examination of cultural, motivational, and cognitive antecedents of disbelief, and their implications for morality. PLOS ONE 16:2, pages e0246593.
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Hugh Daniel Turpin & Mark Stanford. (2021) Cognitively Informed Ethnography. Journal for the Cognitive Science of Religion 6:1-2.
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Thomas J. ColemanIIIIII & Jonathan Jong. 2021. Assessing Spirituality in a Diverse World. Assessing Spirituality in a Diverse World 87 116 .
Nicole J. Wen, Aiyana K. Willard, Michaela Caughy & Cristine H. Legare. (2020) Watch me, watch you: ritual participation increases in-group displays and out-group monitoring in children. Philosophical Transactions of the Royal Society B: Biological Sciences 375:1805, pages 20190437.
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Andrew J. Roberts, Colin A. Wastell & Vince Polito. (2020) Teleology and the intentions of supernatural agents. Consciousness and Cognition 80, pages 102905.
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Meng Yoe TanMeng Yoe Tan. 2020. Malaysian Christians Online. Malaysian Christians Online 21 49 .
F. LeRon Shults, Wesley J. Wildman, Saikou Diallo, Ivan Puga-Gonzalez & David Voas. 2020. Advances in Social Simulation. Advances in Social Simulation 411 426 .
Lluis Oviedo. (2019) Atheism and Unbelief: Different Ways to Apply the Evolutionary Framework. Studia Humana 8:3, pages 7-20.
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Thomas Swan & Jamin Halberstadt. (2019) The Mickey Mouse problem: Distinguishing religious and fictional counterintuitive agents. PLOS ONE 14:8, pages e0220886.
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Joseph Henrich, Michal Bauer, Alessandra Cassar, Julie Chytilová & Benjamin Grant Purzycki. (2019) War increases religiosity. Nature Human Behaviour 3:2, pages 129-135.
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Jonathon McPhetres & Miron Zuckerman. (2018) Religiosity predicts negative attitudes towards science and lower levels of science literacy. PLOS ONE 13:11, pages e0207125.
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Thales Moreira Maia Silva & Lucas Soares Dos Santos. (2018) BREVE ESTUDO INTERDISCIPLINAR ACERCA DA EVOLUÇÃO, ONTOGENIA E COGNIÇÃO DO COMPORTAMENTO RITUAL. CSOnline - Revista Eletrônica de Ciências Sociais:24.
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Sarah R. Schiavone & Will M. Gervais. (2017) Atheists. Social and Personality Psychology Compass 11:12, pages e12365.
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Aiyana K. Willard & Lubomír Cingl. (2017) Testing theories of secularization and religious belief in the Czech Republic and Slovakia. Evolution and Human Behavior 38:5, pages 604-615.
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David. L. R. Maij, Frenk van Harreveld, Will Gervais, Yann Schrag, Christine Mohr & Michiel van Elk. (2017) Mentalizing skills do not differentiate believers from non-believers, but credibility enhancing displays do. PLOS ONE 12:8, pages e0182764.
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Cortney Hitzeman & Colin Wastell. (2017) Are Atheists Implicit Theists?. Journal of Cognition and Culture 17:1-2, pages 27-50.
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Kevin McCaffreeKevin McCaffree. 2017. The Secular Landscape. The Secular Landscape 125 202 .
Cristina Moya & Joseph Henrich. (2016) Culture–gene coevolutionary psychology: cultural learning, language, and ethnic psychology. Current Opinion in Psychology 8, pages 112-118.
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Kathleen H. Corriveau & Eva E. Chen. (2016) A developmental perspective on the cultural evolution of prosocial religious beliefs. Behavioral and Brain Sciences 39.
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Ara Norenzayan, Azim F. Shariff, Will M. Gervais, Aiyana K. Willard, Rita A. McNamara, Edward Slingerland & Joseph Henrich. (2014) The cultural evolution of prosocial religions. Behavioral and Brain Sciences 39.
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Cristine H. Legare & Rachel E. Watson‐Jones. 2015. The Handbook of Evolutionary Psychology. The Handbook of Evolutionary Psychology 1 19 .
Maciej Chudek, Michael Muthukrishna & Joe Henrich. 2015. The Handbook of Evolutionary Psychology. The Handbook of Evolutionary Psychology 1 21 .
Rachel E. Watson-Jones, Justin T. A. Busch & Cristine H. Legare. (2015) Interdisciplinary and Cross-Cultural Perspectives on Explanatory Coexistence. Topics in Cognitive Science 7:4, pages 611-623.
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Will M. Gervais. (2015) Override the controversy: Analytic thinking predicts endorsement of evolution. Cognition 142, pages 312-321.
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Harvey Whitehouse & Jonathan A. Lanman. (2014) The Ties That Bind Us. Current Anthropology 55:6, pages 674-695.
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Matt Sheard. (2014) Ninety-Eight Atheists: Atheism among the Non-Elite in Twentieth Century Britain. Secularism and Nonreligion 3.
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Will M. Gervais. (2013) Perceiving Minds and Gods. Perspectives on Psychological Science 8:4, pages 380-394.
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Ara Norenzayan & Will M. Gervais. (2013) The origins of religious disbelief. Trends in Cognitive Sciences 17:1, pages 20-25.
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Chris G. Sibley & Joseph Bulbulia. (2012) Faith after an Earthquake: A Longitudinal Study of Religion and Perceived Health before and after the 2011 Christchurch New Zealand Earthquake. PLoS ONE 7:12, pages e49648.
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