Citations (9)
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Read on this site (5)
Obvious Katsaura. (2017) Theo-urbanism: pastoral power and Pentecostals in Johannesburg. Culture and Religion 18:3, pages 232-262.
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Margaret Everett & Michelle Ramirez. (2015) Healing the Curse of the grosero Husband: Women’s Health Seeking and Pentecostal Conversion in Oaxaca, Mexico. Journal of Contemporary Religion 30:3, pages 415-433.
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Toomas Gross. (2012) Changing Faith: The Social Costs of Protestant Conversion in Rural Oaxaca. Ethnos 77:3, pages 344-371.
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Elizabeth
M. Tait, Sarah
B. Laditka, James
N. Laditka, Mary
A. Nies & Elizabeth
F. Racine. (2011) Praying for Health by Older Adults in the United States: Differences by Ethnicity, Gender, and Income. Journal of Religion, Spirituality & Aging 23:4, pages 338-362.
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RodolfoA. Otero. (2003) The transformation of identity through possession rituals in popular religion. Religion 33:3, pages 249-262.
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Articles from other publishers (4)
Oona Paredes. (2017) Projecting order in the pericolonial Philippines: An anthropology of Catholicism beyond Catholics. The Australian Journal of Anthropology 28:2, pages 225-241.
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Toomas Gross. (2015)
Religion and
Respeto
: The Role and Value of Respect in Social Relations in Rural Oaxaca
. Studies in World Christianity 21:2, pages 119-139.
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Jaume Vallverd?. (2012) El poder sobre el cuerpo y el poder del cuerpo religioso: dos casos para la comparaci?n. Revista de Dialectolog?a y Tradiciones Populares 67:1, pages 209-240.
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CAROLYN GALLAHER. (2007) The Role of Protestant Missionaires in Mexico?s Indigenous Awakening. Bulletin of Latin American Research 26:1, pages 88-111.
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