Citations (8)
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Geisshuesler Flavio A.. (2019) When Buddhas dissociate: A psychological perspective on the origins of great perfection Buddhism (rDzogs Chen). Cogent Psychology 6:1.
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Adriana Lee Benedict, Linda Mancini & Michael A. Grodin. (2009) Struggling to meditate: Contextualising integrated treatment of traumatised Tibetan refugee monks. Mental Health, Religion & Culture 12:5, pages 485-499.
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Articles from other publishers (6)
Stephan Kloos & Laurent Pordié. 2022. Healing at the Periphery. Healing at the Periphery
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Susannah Deane. (2019) rLung, Mind, and Mental Health: The Notion of “Wind” in Tibetan Conceptions of Mind and Mental Illness. Journal of Religion and Health 58:3, pages 708-724.
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Jared Lindahl. (2017) Somatic Energies and Emotional Traumas: A Qualitative Study of Practice-Related Challenges Reported by Vajrayāna Buddhists. Religions 8:8, pages 153.
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Annelies Kusters. (2015) Peasants, Warriors, and the Streams: Language Games and Etiologies of Deafness in Adamorobe, Ghana. Medical Anthropology Quarterly 29:3, pages 418-436.
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Sara E. Lewis. (2013) Trauma and the Making of Flexible Minds in the Tibetan Exile Community. Ethos 41:3, pages 313-336.
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Anja Byg, Jan Salick & Wayne Law. (2010) Medicinal Plant Knowledge Among Lay People in Five Eastern Tibet Villages. Human Ecology 38:2, pages 177-191.
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