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Mental Health, Religion & Culture Volume 7, 2004 - Issue 2
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Original Articles

Attacked by the gods or by mental illness? Hybridizing mental and spiritual health in Okinawa

Matthew Allen Auckland University, Auckland, New ZealandCorrespondence[email protected]
,
Koichi Naka University of the Ryukyus, Okinawa, Japan
&
Hiroshi Ishizu University of the Ryukyus, Okinawa, Japan
Pages 83-107 | Published online: 19 Aug 2006

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Hannah Thuy Nguyen, Ann Marie Yamada & Tam Q. Dinh. (2012) Religious leaders’ assessment and attribution of the causes of mental illness: an in-depth exploration of Vietnamese American Buddhist leaders. Mental Health, Religion & Culture 15:5, pages 511-527.
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Sara Johnsdotter, Karin Ingvarsdotter, Margareta Östman & Aje Carlbom. (2011) Koran reading and negotiation with jinn: strategies to deal with mental ill health among Swedish Somalis. Mental Health, Religion & Culture 14:8, pages 741-755.
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Dori S. Fow. (2010) Significance of Spirituality in the Lives of Older Adults With and Without Serious Mental Illnesses. Social Work in Mental Health 8:5, pages 469-481.
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Anuradha Paradkar & SantoshK. Chaturvedi. (2010) Physio-Kundalini Syndrome with neurocognitive deficits. International Journal of Culture and Mental Health 3:1, pages 25-33.
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Mathew Mathews. (2010) Educational Attainment and its Relationship to Singaporean Clergymen's Belief Models About Mental Illness Causation . Journal of Spirituality in Mental Health 12:1, pages 63-77.
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Mathew Mathews. (2008) Explanatory models for mental illness endorsed by Christian clergymen: The development and use of an instrument in Singapore. Mental Health, Religion & Culture 11:3, pages 287-300.
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Articles from other publishers (2)

Mathew Mathews. (2009) Assessment and Comparison of Culturally Based Explanations for Mental Disorder Among Singaporean Chinese Youth. International Journal of Social Psychiatry 57:1, pages 3-17.
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SHU CHEN KAO, CHIN E. LIN & NAN YING CHIU. (2006) A Proposed e-Care Center for Mental Health Interventions. Journal of Psychiatric Practice 12:3, pages 180-186.
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