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Mental Health, Religion & Culture Volume 12, 2009 - Issue 5
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Original Articles

Struggling to meditate: Contextualising integrated treatment of traumatised Tibetan refugee monks

Adriana Lee Benedict Harvard College, 556 Leverett Mail Center, Cambridge, MA 02138, USACorrespondence[email protected]
,
Linda Mancini LamRim Buddhist Center; Boston Center for Refugee Health and Human Rights, Boston Medical Center, 771 Albany Street, Dowling 7, Boston, MA 02118, USA
&
Michael A. Grodin Department of Health Law, Bioethics and Human Rights, Boston University School of Public Health, 715 Albany St., Talbot 358W, Boston, MA02118, USA; USA Department of Psychiatry, Boston University School of Medicine, Boston, MA, USA; Boston Center for Refugee Health and Human Rights, Boston, MA, USA
Pages 485-499 | Published online: 24 Jun 2009

Citations (13)

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Geisshuesler Flavio A.. (2019) When Buddhas dissociate: A psychological perspective on the origins of great perfection Buddhism (rDzogs Chen). Cogent Psychology 6:1.
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Sara E. Lewis. (2018) RESILIENCE, AGENCY, AND EVERYDAY LOJONG IN THE TIBETAN DIASPORA. Contemporary Buddhism 19:2, pages 342-361.
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Articles from other publishers (11)

David J. Cooper, Jared R. Lindahl, Roman Palitsky & Willoughby B. Britton. (2021) “Like a Vibration Cascading through the Body”: Energy-Like Somatic Experiences Reported by Western Buddhist Meditators. Religions 12:12, pages 1042.
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Jennifer S. Mascaro, Danielle Shellman, Wesley A. Keaton, Madison Willson, Erin Brauer, Tsondue Samphel, Hope Chang, Charles L. Raison, Joel Zivot & Arri Eisen. (2021) Mixed-Method Evaluation of the Public Health Questionnaire for Estimating Depression Among Tibetan Buddhist Monastics. Frontiers in Communication 6.
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Susannah Deane. (2019) rLung, Mind, and Mental Health: The Notion of “Wind” in Tibetan Conceptions of Mind and Mental Illness. Journal of Religion and Health 58:3, pages 708-724.
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Geoffrey Samuel. (2019) Unbalanced Flows in the Subtle Body: Tibetan Understandings of Psychiatric Illness and How to Deal With It. Journal of Religion and Health 58:3, pages 770-794.
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Jared Lindahl. (2017) Somatic Energies and Emotional Traumas: A Qualitative Study of Practice-Related Challenges Reported by Vajrayāna Buddhists. Religions 8:8, pages 153.
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Anne Marie Reb, Nancy Seaby Saum, Deborah Ann Murphy, Sara Todd Breckenridge-Sproat, Xiaogang Su & Jill Ellen Bormann. (2016) Qigong in Injured Military Service Members. Journal of Holistic Nursing 35:1, pages 10-24.
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Ellen Silver Highfield, Mckenna Longacre, Alan Sager & Michael A. Grodin. (2014) A preliminary comparison of primary care use by refugees before and after acupuncture. Journal of Complementary and Integrative Medicine 11:4, pages 289-295.
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Sara E. Lewis. (2013) Trauma and the Making of Flexible Minds in the Tibetan Exile Community. Ethos 41:3, pages 313-336.
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Terri L. Yost & Ann Gill Taylor. (2013) Qigong as a Novel Intervention for Service Members With Mild Traumatic Brain Injury. EXPLORE 9:3, pages 142-149.
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J. Singer & J. Adams. (2011) The Place of Complementary Therapies in an Integrated Model of Refugee Health Care: Counsellors' and Refugee Clients' Perspectives. Journal of Refugee Studies 24:2, pages 351-375.
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Sabrina MacDuff, Michael A. Grodin & Paula Gardiner. (2010) The Use of Complementary and Alternative Medicine Among Refugees: A Systematic Review. Journal of Immigrant and Minority Health 13:3, pages 585-599.
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