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Original Articles

An Islamic approach to psychology and mental health

Pages 547-551 | Accepted 22 Apr 2010, Published online: 27 Aug 2010

Keep up to date with the latest research on this topic with citation updates for this article.

Read on this site (5)

Raj Maham & Omar Khalid Bhatti. (2019) Impact of Taqwa (Islamic piety) on employee happiness: A study of Pakistan’s banking sector. Cogent Business & Management 6:1.
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Mulki Mölsä, Saija Kuittinen, Marja Tiilikainen, Marja-Liisa Honkasalo & Raija-Leena Punamäki. (2017) Mental health among older refugees: the role of trauma, discrimination, and religiousness. Aging & Mental Health 21:8, pages 829-837.
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Alean Al-Krenawi & StephenO. Jackson. (2014) Arab American Marriage: Culture, Tradition, Religion, and the Social Worker. Journal of Human Behavior in the Social Environment 24:2, pages 115-137.
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Hisham Abu-Raiya. (2012) Towards a systematic Qura’nic theory of personality. Mental Health, Religion & Culture 15:3, pages 217-233.
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Peter Gilbert. (2010) Editorial. Mental Health, Religion & Culture 13:6, pages 531-532.
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Articles from other publishers (26)

Muhamad Zulfadli Abdul Rahman, Mohd Syukri Zainal Abidin, Faezy Adenan, Kamaruzaman Jusoff & Mohamed Safiullah Munsoor. (2023) Development of Spiritual Poverty Measurements of an Urban Population Based on the Concept of Purifying the Self (Tazkiyah Al-Nafs). Social Indicators Research.
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Septi Gumiandari, Subandi Subandi, Abd. Madjid & Ilman Nafi’a. (2022) Trajectory of Islamic psychology in Southeast Asia: Problems and prospects. HTS Teologiese Studies / Theological Studies 78:4.
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Tamer Koburtay, Jawad Syed & Nidal Al Salhi. (2022) Theorizing the notion of well‐being in Islam: An update of Ryff's theory of eudaimonic psychological well‐being. Journal of Community Psychology 50:5, pages 2475-2490.
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Ahmet Tanhan & J. Scott Young. (2021) Muslims and Mental Health Services: A Concept Map and a Theoretical Framework. Journal of Religion and Health 61:1, pages 23-63.
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Nazila Isgandarova. 2022. Exploring Islamic Social Work. Exploring Islamic Social Work 165 177 .
David R. HODGE. (2021) Metaphysical Diversity in Mental Health Discourse: The Key to Scientific Progress in the Helping Professions. Spiritual Psychology and Counseling, pages 7-30.
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Bahanur MALAK AKGÜN. (2021) Jung’s Simurg is on Freud’s Iceberg. Spiritual Psychology and Counseling, pages 63-81.
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Karim Mitha. (2020) Conceptualising and addressing mental disorders amongst Muslim communities: Approaches from the Islamic Golden Age. Transcultural Psychiatry 57:6, pages 763-774.
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Abur Hamdi Usman, Muhammad Fakhrur Razi Shahabudin, Marlon Pontino Guleng & Muhamat@Kawangit. (2020) SYSTEMATIC LITERATURE REVIEW ON THE REQUIREMENT OF QURANIC PSYCHOTHERAPY MODEL: PAEDOPHILIA RECOVERY FOUNDATION. Humanities & Social Sciences Reviews 8:2, pages 862-869.
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Sobia F Ali-Faisal. (2020) Islamic anti-patriarchal liberation psychology: A framework to decolonize psychology for Muslims. Feminism & Psychology 30:3, pages 343-362.
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Chiara Maritato. 2020. Women, Religion, and the State in Contemporary Turkey. Women, Religion, and the State in Contemporary Turkey.
Ali Eryilmaz & Naci Kula. (2018) An Investigation of Islamic Well-Being and Mental Health. Journal of Religion and Health 59:2, pages 1096-1114.
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O. S. Pavlova. (2020) Association of Psychological Assistance to Muslims in Russia: Activities, Problems and Solutions. Minbar. Islamic Studies 12:4, pages 1069-1090.
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Paul M. Kaplick, Yaqub Chaudhary, Abdullah Hasan, Asim Yusuf & Hooman Keshavarzi. 2020. Grundlagen muslimischer Seelsorge. Grundlagen muslimischer Seelsorge 107 126 .
Stephen Abdullah Maynard & Sabnum Dharamsi. (2019) Commentary on Kaplick and Skinner (2017). European Psychologist 24:3, pages 287-288.
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Paul M. Kaplick, Yaqub Chaudhary, Abdullah Hasan, Asim Yusuf & Hooman Keshavarzi. (2019) AN INTERDISCIPLINARY FRAMEWORK FOR ISLAMIC COGNITIVE THEORIES. Zygon® 54:1, pages 66-85.
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O. S. Pavlova, N. Yu. Bariyeva & Z. M. Bairova. (2019) Islamic psychology abroad: the state and development prospects. Minbar. Islamic Studies 11:4, pages 850-865.
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Louise Lambert & Nausheen Pasha-Zaidi. 2019. Positive Psychology in the Middle East/North Africa. Positive Psychology in the Middle East/North Africa 391 404 .
Dini Farhana Baharudin, Melati Sumari & Suhailiza Md. Hamdani. 2019. The Bright Side of Shame. The Bright Side of Shame 199 214 .
Chiara Maritato. (2018) Addressing the Blurred Edges of Turkey’s Diaspora and Religious Policy: Diyanet Women Preachers sent to Europe. European journal of Turkish studies:27.
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Abdallah Rothman & Adrian Coyle. (2018) Toward a Framework for Islamic Psychology and Psychotherapy: An Islamic Model of the Soul. Journal of Religion and Health 57:5, pages 1731-1744.
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Paul M. Kaplick & Rasjid Skinner. (2017) The Evolving Islam and Psychology Movement . European Psychologist 22:3, pages 198-204.
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Altaf Husain & David R Hodge. (2016) Islamically modified cognitive behavioral therapy: Enhancing outcomes by increasing the cultural congruence of cognitive behavioral therapy self-statements. International Social Work 59:3, pages 393-405.
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Hisham Abu-Raiya. (2012) Western Psychology and Muslim Psychology in Dialogue: Comparisons Between a Qura’nic Theory of Personality and Freud’s and Jung’s Ideas. Journal of Religion and Health 53:2, pages 326-338.
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Mohsen Joshanloo. (2012) A Comparison of Western and Islamic Conceptions of Happiness. Journal of Happiness Studies 14:6, pages 1857-1874.
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Nur Afifah Abas & Mohd Nizam bin Sahad. (2021) Psycho-Educational Affirmations from the Qur’An on Sadness to Prevent/Treat Depression for Muslim Clients of Cognitive Behavior Therapy Approach. SSRN Electronic Journal.
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