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Original Articles

Beyond Migration: Islam as a Transnational Public Space

Pages 879-894 | Published online: 05 Aug 2006

Keep up to date with the latest research on this topic with citation updates for this article.

Read on this site (23)

Mary Goitom & Uwafiokun Idemudia. (2022) Religion and post-migration aspirations: Ethiopian migrants in Canada. Journal of Religion & Spirituality in Social Work: Social Thought 41:2, pages 213-238.
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Ali Maksum. (2022) Indonesia–Malaysia relations from below: Indonesian migrants and the role of identity. South East Asia Research 30:2, pages 219-236.
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Chen Liu, Rong Yang, Desheng Xue & Yiming Tan. (2021) Globalization and the Governance of Muslim Spaces in Contemporary Guangzhou. The Professional Geographer 73:4, pages 754-764.
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Sergiu Gherghina & Aurelian Plopeanu. (2021) Social networks, attachment and integration: understanding the church attendance of Romanian migrants. Journal of Beliefs & Values 42:1, pages 110-123.
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Benjamin Bruce. (2020) Imams for the diaspora: the Turkish state’s International Theology Programme. Journal of Ethnic and Migration Studies 46:6, pages 1166-1183.
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Oliver Scharbrodt. (2020) Creating a Diasporic Public Sphere in Britain: Twelver Shia Networks in London. Islam and Christian–Muslim Relations 31:1, pages 23-40.
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Ayman K. Agbaria. (2019) Religion and the global middle class: towards a new research agenda. Discourse: Studies in the Cultural Politics of Education 40:5, pages 734-742.
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Ingvild Flaskerud & Oddbjørn Leirvik. (2018) The Study of Islam between University Theology and Lived Religion: Introductory Reflections. Islam and Christian–Muslim Relations 29:4, pages 413-427.
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Petra Kuppinger. (2014) One mosque and the negotiation of German Islam. Culture and Religion 15:3, pages 313-333.
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Sindre Bangstad, Oddbjørn Leirvik & John R. Bowen. (2014) ‘Anthropologists are Talking’:About Islam, Muslims and Law in Contemporary Europe. Ethnos 79:1, pages 138-157.
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Marianne van Bochove. (2012) Truly Transnational: The Political Practices of Middle-Class Migrants. Journal of Ethnic and Migration Studies 38:10, pages 1551-1568.
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Asuncion Fresnoza-Flot. (2010) The Catholic Church in the Lives of Irregular Migrant Filipinas in France: Identity Formation, Empowerment and Social Control. The Asia Pacific Journal of Anthropology 11:3-4, pages 345-361.
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GlenM.E. Duerr, Chris Gilligan, Caspar ten Dam, Kenneth Houston & Timofey Agarin. (2009) Book Reviews. Ethnopolitics 8:2, pages 263-273.
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Peggy Levitt. (2008) Religion as a path to civic engagement. Ethnic and Racial Studies 31:4, pages 766-791.
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Veit Bader. (2007) The Governance of Islam in Europe: The Perils of Modelling. Journal of Ethnic and Migration Studies 33:6, pages 871-886.
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Mehr Latif. (2022) Performances and Politics in Pakistan: a Case Study of a Micro Public Sphere. International Journal of Politics, Culture, and Society 36:1, pages 99-117.
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Ariadne Driezen, Gert Verschraegen & Noel Clycq. (2020) Religion and everyday cosmopolitanism among religious and non-religious urban youth. Current Sociology 69:6, pages 785-805.
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Sibel Can ÇETİNKAYA & Burcu GÖKÖZKUT. (2021) Ulusötesi Bir Mekânın Boşnak Kolektif Belleği ile Yaratım Süreci ve Kimliğin Mekânsal Sunumu: İstanbul-Yıldırım MahallesiThe Process of Creation with the Bosnian Collective Memory of a Transna-tional Space and Spatial Presentation of Identity: İstanbul-Yıldırım District. Coğrafi Bilimler Dergisi 19:1, pages 61-91.
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Latife Reda. (2017) The Socio-economic Aspects of hijra. Sociology of Islam 5:2-3, pages 161-178.
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Ray Jureidini & Latife Reda. (2017) The Convergence of Migrants and Refugees. Sociology of Islam 5:2-3, pages 224-247.
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Attiya Ahmad. (2017) Are They Married?. Journal of Middle East Women's Studies 13:1, pages 3-24.
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Isacco Turina. (2015) Centralized globalization: The Holy See and human mobility since World War II. Critical Research on Religion 3:2, pages 189-205.
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Rebekah K. Tromble & Miriam Wouters. (2015) Are We Talking With or Past One Another? Examining Transnational Political Discourse across Western-Muslim “Divides” . International Studies Quarterly 59:2, pages 373-386.
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Marta Bivand Erdal. (2012) Who is the Money for? Remittances within and beyond the Household in Pakistan. Asian and Pacific Migration Journal 21:4, pages 437-457.
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Alexandre Caeiro. (2011) The making of the fatwa. Archives de sciences sociales des religions:155, pages 81-100.
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Lily Kong. (2010) Global shifts, theoretical shifts: Changing geographies of religion. Progress in Human Geography 34:6, pages 755-776.
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Badredine Arfi. (2010) “Euro-Islam”: Going Beyond the Aporiatic Politics of Othering1. International Political Sociology 4:3, pages 236-252.
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Alexandre Caeiro. (2010) THE POWER OF EUROPEAN FATWAS: THE MINORITY FIQH PROJECT AND THE MAKING OF AN ISLAMIC COUNTERPUBLIC . International Journal of Middle East Studies 42:3, pages 435-449.
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Mara A. Leichtman. (2010) MIGRATION, WAR, AND THE MAKING OF A TRANSNATIONAL LEBANESE SHIʿI COMMUNITY IN SENEGAL. International Journal of Middle East Studies 42:2, pages 269-290.
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Lynn A. Staeheli. (2009) Political geography: democracy and the disorderly public. Progress in Human Geography 34:1, pages 67-78.
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ROBERT A. SAUNDERS. (2008) The ummah as nation: a reappraisal in the wake of the ‘Cartoons Affair’ † . Nations and Nationalism 14:2, pages 303-321.
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Stefania Pandolfo. (2016) `The burning'. Anthropological Theory 7:3, pages 329-363.
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Peggy LevittB. Nadya Jaworsky. (2007) Transnational Migration Studies: Past Developments and Future Trends. Annual Review of Sociology 33:1, pages 129-156.
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Frédéric Volpi & Bryan S. Turner. (2016) Introduction. Theory, Culture & Society 24:2, pages 1-19.
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