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Journal of Ethnic and Migration Studies Volume 30, 2004 - Issue 5
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Original Articles

The Backward and the New: National, Transnational and Post‐National Islam in Europe

Ruba Salih Correspondence[email protected]
Pages 995-1011 | Published online: 05 Aug 2006

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Joanna Krotofil, Katarzyna Górak-Sosnowska, Anna Piela & Beata Abdallah-Krzepkowska. (2022) Being Muslim, Polish, and at home: converts to Islam in Poland. Journal of Contemporary Religion 37:3, pages 475-493.
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Sonali Jain. (2019) Transnational ties and ethnic identities in the parental homeland: second-generation Indian Americans in India. Identities 26:6, pages 649-667.
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Nicola Luigi Bragazzi, Hicham Khabbache, Eman Nasry Shenouda & Mariano Martini. (2019) “Should I, as a Muslim, join or not Catholics in Churches?” Dilemmas of the Italian Muslim community. Cogent Arts & Humanities 6:1.
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Tahir Abbas. (2018) Editorial. British Journal of Sociology of Education 39:2, pages 161-165.
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Guy Abutbul-Selinger. (2017) Shas and the resignification of the intersection between ethnicity and religion. Journal of Ethnic and Migration Studies 43:9, pages 1617-1634.
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Justin Gest. (2015) Reluctant pluralists: European Muslims and essentialist identities. Ethnic and Racial Studies 38:11, pages 1868-1885.
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Brian McGrath & Orla McGarry. (2014) The religio-cultural dimensions of life for young Muslim women in a small Irish town. Journal of Youth Studies 17:7, pages 948-964.
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Ulrika Mårtensson. (2014) Hate Speech and Dialogue in Norway: Muslims ‘Speak Back’. Journal of Ethnic and Migration Studies 40:2, pages 230-248.
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Laura Menin. (2011) Bodies, boundaries and desires: multiple subject-positions and micro-politics of modernity among young Muslim women in Milan. Journal of Modern Italian Studies 16:4, pages 504-515.
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Caroline R. Nagel & Lynn A. Staeheli. (2011) Muslim Political Activism or Political Activism by Muslims? Secular and Religious Identities Amongst Muslim Arab Activists in the United States and United Kingdom. Identities 18:5, pages 437-458.
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Bruno Riccio & Monica Russo. (2011) Everyday practised citizenship and the challenges of representation: second-generation associations in Bologna. Journal of Modern Italian Studies 16:3, pages 360-372.
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Mette Andersson. (2010) The social imaginary of first generation Europeans. Social Identities 16:1, pages 3-21.
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Simon Moses Schleimer. (2022) Einschließungen und Ausgrenzungen im Spannungsfeld der sozialen Kategorien Geschlecht, Ethnizität und Religion. Intersektionale Perspektiven auf die Bildungsbiografien junger Musliminnen in Malaysia. GENDER – Zeitschrift für Geschlecht, Kultur und Gesellschaft 14:1, pages 119-133.
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Jonathan Hauser. (2021) Education, secularism, and illiberalism: Marginalisation of Muslims by the French state. French Cultural Studies 32:2, pages 149-162.
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Thomas SealyThomas Sealy. 2021. Religiosity and Recognition. Religiosity and Recognition 169 193 .
Thomas SealyThomas Sealy. 2021. Religiosity and Recognition. Religiosity and Recognition 27 48 .
Viviana Premazzi. 2021. Islam and Security in the West. Islam and Security in the West 263 280 .
Amina Easat-DaasAmina Easat-Daas. 2020. Muslim Women’s Political Participation in France and Belgium. Muslim Women’s Political Participation in France and Belgium 173 193 .
Amina Easat-DaasAmina Easat-Daas. 2020. Muslim Women’s Political Participation in France and Belgium. Muslim Women’s Political Participation in France and Belgium 23 66 .
Amina Easat-DaasAmina Easat-Daas. 2020. Muslim Women’s Political Participation in France and Belgium. Muslim Women’s Political Participation in France and Belgium 1 22 .
ZANA ÇITAK. (2018) National conceptions, transnational solidarities: Turkey, Islam and Europe. Global Networks 18:3, pages 377-398.
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Tahir Abbas. 2018. Handbook of Islamic Education. Handbook of Islamic Education 403 414 .
Moch Faisal Karim. (2017) Integrating European Muslims Through Discourse? Understanding the Development and Limitations of Euro-Islam in Europe. Journal of International Migration and Integration 18:4, pages 993-1011.
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Michelle Byng. (2017) Transnationalism among Second-Generation Muslim Americans: Being and Belonging in Their Transnational Social Field. Social Sciences 6:4, pages 131.
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Amina Easat-Daas. (2017) The role of ‘European Islam’ in motivating Muslim women’s political participation in France. French Cultural Studies 28:1, pages 17-27.
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Mehmoona Moosa-Mitha. 2017. Lived Citizenship on the Edge of Society. Lived Citizenship on the Edge of Society 225 247 .
Tahir Abbas. 2018. Second Handbook of Information Technology in Primary and Secondary Education. Second Handbook of Information Technology in Primary and Secondary Education 1 12 .
Reina Lewis. 2015. Muslim Fashion. Muslim Fashion 331 363 .
Linda van de Kamp. (2015) Pentecostalismo brasileiro em Moçambique: produção de conhecimento espiritual e cultural em um espaço transnacional. Sociedade e Estado 30:2, pages 389-414.
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Matthijs Van Den Bos. (2015) ‘Western seminary’: On transnational Shiite higher education in Britain. Social Compass 62:2, pages 238-254.
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Sümeyye Ulu-Sametoğlu. 2015. The State as an Actor in Religion Policy. The State as an Actor in Religion Policy 133 153 .
Alexandra Poli. 2014. Multicultural Challenges and Sustainable Democracy in Europe and East Asia. Multicultural Challenges and Sustainable Democracy in Europe and East Asia 177 197 .
Eliezer Ben-Rafael. (2013) Las diásporas transnacionales: ¿una nueva era o un nuevo mito?. Revista Mexicana de Ciencias Políticas y Sociales 58:219, pages 189-223.
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Prema Kurien. (2012) Decoupling Religion and Ethnicity: Second-Generation Indian American Christians. Qualitative Sociology 35:4, pages 447-468.
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. (2012) Bibliographie sélective. Migrations Société N° 141-142:3, pages 261-266.
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Matthijs van den Bos. (2012) European Shiism? Counterpoints from Shiites’ organization in Britain and the Netherlands. Ethnicities 12:5, pages 556-580.
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Eliezer Ben-Rafael. 2012. Selbstbeobachtung der modernen Gesellschaft und die neuen Grenzen des Sozialen. Selbstbeobachtung der modernen Gesellschaft und die neuen Grenzen des Sozialen 157 183 .
Ruba Salih. (2009) Muslim women, fragmented secularism and the construction of interconnected ‘publics’ in Italy. Social Anthropology 17:4, pages 409-423.
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D. Beybin Kejanlioğlu & Oğuzhan Taş. (2009) Regimes of un/veiling and body control: Turkish students wearing wigs. Social Anthropology 17:4, pages 424-438.
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ROBERT A. SAUNDERS. (2008) The ummah as nation: a reappraisal in the wake of the ‘Cartoons Affair’ † . Nations and Nationalism 14:2, pages 303-321.
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John R. Bowen. 2011. The New Cambridge History of Islam. The New Cambridge History of Islam 218 237 .
. 2011. The New Cambridge History of Islam. The New Cambridge History of Islam.

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