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Articles

To Be ‘Danish’, Becoming ‘Muslim’: Contestations of National Identity?

Pages 389-409 | Published online: 08 Feb 2008

Keep up to date with the latest research on this topic with citation updates for this article.

Read on this site (10)

Joanna Krotofil, Katarzyna Górak-Sosnowska, Anna Piela, Sandra Iman Pertek & Beata Abdallah-Krzepkowska. (2023) Religious Conversion as a Dialogical Transformation of the Self – The Case of Polish Female Converts to Islam. Journal of Constructivist Psychology 36:3, pages 382-400.
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Yiannis Papadakis. (2023) Belonging in a welfare state: Greek and Greek Cypriot immigrants in Denmark. Ethnic and Racial Studies 46:5, pages 1062-1081.
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Thomas Sealy. (2021) British converts to Islam: continuity, change, and religiosity in religious identity. Journal of Contemporary Religion 36:3, pages 421-439.
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Michael Nebeling & Mons Bissenbakker. (2021) The white tent of grief. Racialized conditions of public mourning in Denmark. Social & Cultural Geography 22:2, pages 170-188.
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Ebony King. (2017) Pathways to Allah: Female Conversion to Islam in Australia. Islam and Christian–Muslim Relations 28:4, pages 453-472.
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Mieke Maliepaard & Marcel Lubbers. (2013) Parental Religious Transmission after Migration: The Case of Dutch Muslims. Journal of Ethnic and Migration Studies 39:3, pages 425-442.
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Tina Gudrun Jensen. (2011) Context, focus and new perspectives in the study of Muslim religiosity. Ethnic and Racial Studies 34:7, pages 1152-1167.
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Mikkel Rytter. (2011) Money or Education? Improvement Strategies Among Pakistani Families in Denmark. Journal of Ethnic and Migration Studies 37:2, pages 197-215.
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Articles from other publishers (39)

Eva Midden. (2022) Becoming Muslim: Converting old and new practices through ‘turning away’. European Journal of Women's Studies 30:3, pages 318-330.
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Géraldine Mossière. (2022) When sharing religion is not enough: A transregional perspective on marriage, piety, and the intersecting scales of identity transmission among female converts to Islam in mixed unions. Social Compass 69:3, pages 347-364.
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Birgitte Romme Larsen. (2022) When Welfare State “Integration” Becomes an Intimate Family Affair: Ethnic Minority Parents’ Everyday Orchestration of Their Children’s Future Belonging in Denmark. Genealogy 6:2, pages 42.
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Thomas sealy. (2021) The betweenness of the double stranger: British converts to Islam and patterns of belonging. Social Compass 69:1, pages 95-112.
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Birgitte Romme Larsen. (2021) The (un)celebrated asylum centre: How Danish media hijacked an ethnographic fieldwork and altered local realities. Ethnography, pages 146613812110385.
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Sanna Mustasaari. (2021) Affective constructions of justice: ISIS-families and the law in the Finnish public debate. Oñati Socio-Legal Series 11:4.
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Thomas Sealy. (2021) Islamophobia: With or without Islam?. Religions 12:6, pages 369.
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Calvert W. Jones & Teresa M. Bejan. (2019) Reconsidering Tolerance: Insights From Political Theory and Three Experiments. British Journal of Political Science 51:2, pages 604-623.
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Vanessa Vroon-Najem & Annelies Moors. (2021) ‘Making Hijra’: mobility, religion and the everyday in the lives of women converts to Islam in the Netherlands. Contemporary Islam 15:1, pages 35-55.
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Thomas SealyThomas Sealy. 2021. Religiosity and Recognition. Religiosity and Recognition 195 219 .
Thomas SealyThomas Sealy. 2021. Religiosity and Recognition. Religiosity and Recognition 125 146 .
Géraldine Mossière. 2021. Handbook of Contemporary Islam and Muslim Lives. Handbook of Contemporary Islam and Muslim Lives 947 966 .
Bat Sheva Hass. (2020) Being a ‘White Muslima’ in the Netherlands Ethnicity, Friendships and Relationships—The Dutch Conversion Narrative. Religions 11:7, pages 345.
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Mikaela H. Rogozen-Soltar. (2020) Striving toward Piety. Current Anthropology 61:2, pages 141-167.
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Adis Duderija & Halim RaneAdis Duderija & Halim Rane. 2019. Islam and Muslims in the West. Islam and Muslims in the West 143 160 .
Géraldine Mossière. 2020. Handbook of Contemporary Islam and Muslim Lives. Handbook of Contemporary Islam and Muslim Lives 1 20 .
Nina Jakku. (2018) Islamophobia, Representation and the Muslim Political Subject. A Swedish Case Study. Societies 8:4, pages 124.
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Eva Midden. (2018) Rethinking ‘Dutchness’: Learning from the intersections between religion, gender and national identity after conversion to Islam. Social Compass 65:5, pages 684-700.
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David Herbert & Janna Hansen. (2018) ‘You are no longer my flesh and blood’: Social Media and the Negotiation of a Hostile Media Frame by Danish Converts to Islam. Nordic Journal of Religion and Society 31:1, pages 4-21.
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Géraldine Mossière. 2018. Handbook of Contemporary Islam and Muslim Lives. Handbook of Contemporary Islam and Muslim Lives 1 20 .
Monika Ryszewska. (2017) Verbal and non-verbal communication in the process of becoming a Muslim woman. Przegląd Socjologii Jakościowej 13:3, pages 120-143.
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Mikkel Rytter. (2016) By the beard of the Prophet: Imitation, reflection and world transformation among Sufis in Denmark. Ethnography 17:2, pages 229-249.
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Geraldine Mossiere. (2016) The intimate and the stranger: Approaching the “Muslim question” through the eyes of female converts to Islam. Critical Research on Religion 4:1, pages 90-108.
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Juliette Galonnier. (2015) The racialization of Muslims in France and the United States: Some insights from white converts to Islam. Social Compass 62:4, pages 570-583.
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Matthijs Kalmijn. (2015) The Children of Intermarriage in Four European Countries. The ANNALS of the American Academy of Political and Social Science 662:1, pages 246-265.
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Anna Piela. (2015) Online Islamic Spaces as Communities of Practice for Female Muslim Converts Who Wear the Niqab. HAWWA 13:3, pages 363-382.
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Michal Kravel-Tovi. (2015) Corrective conversion: unsettling citizens and the politics of inclusion in Israel. Journal of the Royal Anthropological Institute 21:1, pages 127-146.
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Hector Cebolla-Boado & Claudia Finotelli. (2015) Is There a North–South Divide in Integration Outcomes? A Comparison of the Integration Outcomes of Immigrants in Southern and Northern Europe. European Journal of Population 31:1, pages 77-102.
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Leon Moosavi. (2014) The Racialization of Muslim Converts in Britain and Their Experiences of Islamophobia. Critical Sociology 41:1, pages 41-56.
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Joel Anderson & Radka Antalíková. (2014) Framing (implicitly) matters: The role of religion in attitudes toward immigrants and Muslims in Denmark. Scandinavian Journal of Psychology 55:6, pages 593-600.
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Anders Hellström & Peter Hervik. (2013) Feeding the Beast: Nourishing Nativist Appeals in Sweden and in Denmark. Journal of International Migration and Integration 15:3, pages 449-467.
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Tina Patel. (2013) Ethnic Deviant Labels within a Terror-Panic Context: Excusing White Deviance. Ethnicity and Race in a Changing World 4:1, pages 34-49.
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Géraldine Mossière. (2011) Modesty and style in Islamic attire: Refashioning Muslim garments in a Western context. Contemporary Islam 6:2, pages 115-134.
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Dominic Pasura. (2012) Religious Transnationalism: The case of Zimbabwean Catholics in Britain. The Journal of Religion in Africa 42:1, pages 26-53.
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Ingrid Storm. 2012. Religiöser Pluralismus im Fokus quantitativer Religionsforschung. Religiöser Pluralismus im Fokus quantitativer Religionsforschung 331 369 .
Géraldine Mossière. (2010) Passer et retravailler la frontière... Des converties à l’islam en France et au Québec : jeux et enjeux de médiation et de différenciation. Sociologie et sociétés 42:1, pages 245-270.
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Rosalind Latiner Raby. (2009) Comparative and International Education: A Bibliography (2008). Comparative Education Review 53:S1, pages S1-S125.
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Byung-Soo Seol. (2008) A Critical Review of Approaches to Ethnicity. International Area Review 11:2, pages 333-364.
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Géraldine Mossière. (2009) Reconnue par l’autre, respectée chez soi : la construction d’un discours politique critique et alternatif par des femmes converties à l’islam en France et au Québec. Diversité urbaine 8:2, pages 37-59.
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