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Articles

Theories of the State Accommodation of Islamic Religious Practices in Western Europe

Pages 271-288 | Published online: 09 Jan 2009

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Beesan T. Sarrouh. (2021) Elusive inclusion: comparing the counter-intuitive accommodation policies of Islamic schools in Scotland and Quebec. Journal of Ethnic and Migration Studies 47:7, pages 1667-1685.
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Ilke Adam & Andrea Rea. (2018) The three “i”s of workplace accommodation of Muslim religious practices: instrumental, internal, and informal. Ethnic and Racial Studies 41:15, pages 2711-2730.
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Sidsel Vive Jensen. (2016) Institutional Governance of Minority Religious Practices: Insights from a Study of Muslim Practices in Danish Schools. Journal of Ethnic and Migration Studies 42:3, pages 418-436.
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Laurent Matthey, Romain Felli & Christophe Mager. (2013) ‘We do have space in Lausanne. We have a large cemetery’: the non-controversy of a non-existent Muslim burial ground. Social & Cultural Geography 14:4, pages 428-445.
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Articles from other publishers (18)

Ronald Kwon, William J Scarborough & Caroline Taylor. (2022) Multidimensional attitudes: Homonationalist and selective tolerance toward homosexuality and Muslim migration across 21 Countries. Ethnicities 23:2, pages 331-366.
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Ronald Kwon, William J. Scarborough & Tanya Faglie. (2022) Exclusionary attitudes toward immigrants: Globalization and configurations of ascribed and achieved status across 14 European countries. International Journal of Comparative Sociology 63:4, pages 155-183.
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Harun Rasiah. 2022. Educational Theory in the 21st Century. Educational Theory in the 21st Century 101 117 .
Renat Shaykhutdinov & Dilshod Achilov. (2021) Assessing Muslim women’s power: Islamism, political engagement, and the gender gap. Digest of Middle East Studies 30:3, pages 140-154.
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Ronald Kwon & Kevin McCaffree. (2020) Muslim religious accommodations in Western Europe: Do multicultural policies impact religiosity levels among Muslims, Catholics and Protestants?. International Migration 59:1, pages 215-240.
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Ronald Kwon, Kevin McCaffree & Caroline Taylor. (2020) The Impact of Muslim Religious Accommodations on Subjective Well‐Being Among Christian Majorities and Nonattendees: Evidence from the European Social Survey, 2002–2008. Social Science Quarterly 101:4, pages 1552-1571.
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Ayla DENİZ, E. Murat ÖZGÜR & Muhammet ÖKSÜZ. (2019) DİNİ MEKÂNLARIN TOPLUMSAL HAFIZAYA ETKİLERİ: İSTANBUL AYA PANTELEYMON ORTODOKS KİLİSESİ ÖRNEĞİTHE EFFECTS OF RELIGIOUS PLACES ON COLLECTIVE MEMORY: THE CASE OF ISTANBUL HAGIOS PANTELEIMON ORTHODOX CHURCH. lnternational Journal of Geography and Geography Education:39, pages 171-188.
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Serdar Kaya. (2017) State Policies toward Islam in Twenty Countries in Western Europe: The Accommodation of Islam Index. Muslim World Journal of Human Rights 14:1.
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Catherine Harris & Gill Valentine. (2016) Encountering Difference in the Workplace: Superficial Contact, Underlying Tensions and Group Rights. Tijdschrift voor economische en sociale geografie 107:5, pages 582-595.
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Christine Brunn. (2016) How Integration Policies have Discovered Religion. Interdisciplinary Journal for Religion and Transformation in Contemporary Society – J-RaT 2:1, pages 12-36.
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Renat Shaykhutdinov. (2013) Accommodation of Islamic Religious Practices and Democracy in the Post-Communist Muslim Republics. Politics and Religion 6:3, pages 646-670.
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Ruud Koopmans. (2013) Multiculturalism and Immigration: A Contested Field in Cross-National Comparison. Annual Review of Sociology 39:1, pages 147-169.
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Fadi Kabatilo. (2013) Islamic state without Islamists: Jordanian students talk about the ideal state. Contemporary Islam 7:1, pages 85-106.
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David VoasFenella Fleischmann. (2012) Islam Moves West: Religious Change in the First and Second Generations. Annual Review of Sociology 38:1, pages 525-545.
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Geoffrey Grandjean & Grégory Piet. 2012. Polémiques à l’école. Polémiques à l’école 181 194 .
Heather Marie Akou. (2010) Interpreting Islam through the Internet: making sense of hijab. Contemporary Islam 4:3, pages 331-346.
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