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Original Research

The Nature and Structure of Muslim Religious Reflection

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Pages 189-210 | Published online: 22 Oct 2007

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Read on this site (9)

Azad Ali Ismail. (2018) Kurdish religiosity: development and validation of a Religiosity Scale in a Muslim Kurdish context. Mental Health, Religion & Culture 21:9-10, pages 884-898.
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Ziasma Haneef Khan, P. J. Watson & Zhuo Job Chen. (2018) Religious reflection in Pakistan: further evidence of integration between Muslim faith and intellect. Journal of Beliefs & Values 39:3, pages 258-262.
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Ziasma Haneef Khan, Paul J. Watson, Asma Zehra Naqvi, Kanwal Jahan & Zhuo Job Chen. (2015) Muslim Experiential Religiousness in Pakistan: Meaning in Life, General Well-Being and gender differences. Mental Health, Religion & Culture 18:6, pages 482-491.
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Martin Dowson & Maureen Miner. (2015) Interacting religious orientations and personal well-being among Australian Church leaders. Mental Health, Religion & Culture 18:1, pages 72-84.
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Shanmukh V. Kamble, P.J. Watson, Savitri Marigoudar & Zhuo Chen. (2014) Attitude towards Hinduism, religious orientations, and psychological adjustment in India. Mental Health, Religion & Culture 17:2, pages 161-172.
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Sadia Musharraf, Christopher Alan Lewis & Sarwat Sultan. (2014) The Urdu translation of the Sahin–Francis Scale of Attitude toward Islam: A case of using only positive valence items in Pakistan. Journal of Beliefs & Values 35:1, pages 25-35.
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Nima Ghorbani, P.J. Watson, Zhuo Chen & Hanan Dover. (2013) Varieties of openness in Tehran and Qom: psychological and religious parallels of faith and intellect-oriented Islamic religious reflection. Mental Health, Religion & Culture 16:2, pages 123-137.
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Hisham Abu-Raiya & Kenneth I. Pargament. (2011) Empirically based psychology of Islam: summary and critique of the literature. Mental Health, Religion & Culture 14:2, pages 93-115.
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Sally Kalek, AnitaS. Mak & NigarG. Khawaja. (2010) Intergroup Relations and Muslims’ Mental Health in Western Societies: Australia as a Case Study. Journal of Muslim Mental Health 5:2, pages 160-193.
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Articles from other publishers (17)

Sarah Demmrich & Havagül Akçe. (2022) Revisiting the Religious Openness Hypothesis in a Migration Context: The Case of Muslims with a Turkish Migration Background in Germany. Journal of Empirical Theology 34:2, pages 201-226.
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Lars Allolio-Näcke & Sarah Demmrich. 2022. Kulturpsychologie. Kulturpsychologie 377 386 .
Riyad Al-Issa, Steven Eric Krauss, Samsilah Roslan & Haslinda Abdullah. (2021) The Relationship Between Afterlife Beliefs and Mental Wellbeing Among Jordanian Muslim Youth. Journal of Muslim Mental Health 15:1.
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Mona M. Amer. 2021. Assessing Spirituality in a Diverse World. Assessing Spirituality in a Diverse World 299 331 .
P. J. Watson, Benjamin S. Reagan, Zhuo Job Chen & Ronald J. Morris. (2018) Xenophilia and the Religious Openness Hypothesis: Love of the “Stranger” within Religious Fundamentalist and Biblical Foundationalist Ideological Surrounds. Journal of Psychology and Theology 47:4, pages 243-258.
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Nima Ghorbani, P. J. WatsonMahmood Amirbeigi & Zhuo Job Chen. (2016) Religious Schema within a Muslim Ideological Surround. Archive for the Psychology of Religion 38:3, pages 253-277.
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Mustafa Tekke, P. J. Watson, Nik A. Hisham İsmail & Zhuo Chen. (2015) Muslim Religious Openness and Ilm . Archive for the Psychology of Religion 37:3, pages 295-320.
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Ziasma Haneef Khan, P.J. Watson & Zhuo Chen. (2015) Meanings of Animal Sacrifice during Eid-ul-Adha. Archive for the Psychology of Religion 37:1, pages 37-53.
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Shanmukh V. Kamble, P. J. Watson, Savitri Marigoudar & Zhuo Chen. (2014) Varieties of Openness and Religious Commitment in India. Archive for the Psychology of Religion 36:2, pages 172-198.
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Religions Editorial Office. (2014) Acknowledgement to Reviewers of Religions in 2013. Religions 5:1, pages 321-322.
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P. Watson, Zhuo Chen & Ronald Morris. (2013) Varieties of Quest and the Religious Openness Hypothesis within Religious Fundamentalist and Biblical Foundationalist Ideological Surrounds. Religions 5:1, pages 1-20.
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Keith A. Puffer. (2013) Social Personality Traits as Salient Predictors of Religious Doubt Phenomena among Undergraduates. Journal of Psychology and Theology 41:3, pages 229-241.
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Nima Ghorbani, P.J. Watson, Shiva Geranmayepour & Zhuo Chen. (2013) Analyzing the Spirituality of Muslim Experiential Religiousness: Relationships with Psychological Measures of Islamic Religiousness in Iran. Archive for the Psychology of Religion 35:2, pages 233-258.
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P. J. Watson, Zhuo Chen & Ralph W. HoodJr.Jr.. (2011) Biblical Foundationalism and Religious Reflection: Polarization of Faith and Intellect Oriented Epistemologies within a Christian Ideological Surround. Journal of Psychology and Theology 39:2, pages 111-121.
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Nima Ghorbani, P. J. Watson, Zahra Rezazadeh & Christopher J. L. Cunningham. (2011) Dialogical Validity of Religious Measures in Iran: Relationships with Integrative Self-Knowledge and Self-Control of the “Perfect Man” ( Ensān-e Kāmel ) . Archive for the Psychology of Religion 33:1, pages 93-113.
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Peter C. Hill & Carissa Dwiwardani. 2010. Religion and Psychiatry. Religion and Psychiatry 319 339 .
Maureen H. Miner. (2008) Healthy Questing and Mature Religious Reflection: Critique, Antecedents, and Relevance of Attachment Theory?. Journal of Psychology and Theology 36:3, pages 222-233.
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