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Religious actions speak louder than words: exposure to credibility-enhancing displays predicts theism

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F. LeRon Shults. (2023) Studying Close Entity Encounters of the Psychedelic Kind: Insights from the Cognitive Evolutionary Science of Religion. The International Journal for the Psychology of Religion 33:4, pages 294-308.
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Paweł Łowicki & Marcin Zajenkowski. (2020) Empathy and Exposure to Credible Religious Acts during Childhood Independently Predict Religiosity. The International Journal for the Psychology of Religion 30:2, pages 128-141.
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Michael Vlerick. (2020) The cultural evolution of institutional religions. Religion, Brain & Behavior 10:1, pages 18-34.
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Joseph Langston, David Speed & Thomas J. Coleman$suffix/text()$suffix/text(). (2020) Predicting age of atheism: credibility enhancing displays and religious importance, choice, and conflict in family of upbringing. Religion, Brain & Behavior 10:1, pages 49-67.
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Jonathan A. Lanman. (2019) On the nature and future of agency detection and religion. Religion, Brain & Behavior 9:3, pages 258-260.
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Neil Van Leeuwen & Michiel van Elk. (2019) Seeking the supernatural: the Interactive Religious Experience Model. Religion, Brain & Behavior 9:3, pages 221-251.
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Marjaana Lindeman, Michiel van Elk, Jari Lipsanen, Pinja Marin & Uffe Schjødt. (2019) Religious Unbelief in Three Western European Countries: Identifying and Characterizing Unbeliever Types Using Latent Class Analysis. The International Journal for the Psychology of Religion 29:3, pages 184-203.
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R. John Marriott, M. Elizabeth Lewis Hall & Lauren A. Decker. (2019) Psychological correlates of reasons for nonbelief: tolerance of ambiguity, intellectual humility, and attachment. Mental Health, Religion & Culture 22:5, pages 480-499.
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David L. R. Maij, Michiel van Elk & Uffe Schjoedt. (2019) The role of alcohol in expectancy-driven mystical experiences: a pre-registered field study using placebo brain stimulation. Religion, Brain & Behavior 9:2, pages 108-125.
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Aiyana K. Willard. (2019) Agency detection is unnecessary in the explanation of religious belief. Religion, Brain & Behavior 9:1, pages 96-98.
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Julie J. ExlineJoshua A. Wilt. (2023) Supernatural Attributions: Seeing God, the Devil, Demons, Spirits, Fate, and Karma as Causes of Events. Annual Review of Clinical Psychology 19:1, pages 461-487.
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Daniel Major-Smith, Jimmy Morgan, Isaac Halstead, Hamid Reza Tohidinik, Neil Goulding, Yasmin Iles-Caven, Jean Golding & Kate Northstone. (2022) Demographic and socioeconomic predictors of religious/spiritual beliefs and behaviours in a prospective cohort study (ALSPAC) in Southwest England: Results from the offspring generation. Wellcome Open Research 7, pages 290.
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Hugh D. Turpin & Aiyana K. Willard. (2022) Credibility Enhancing Displays, religious scandal and the decline of Irish Catholic orthodoxy. Evolutionary Human Sciences 4.
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Will M. Gervais, Maxine B. Najle & Nava Caluori. (2021) The Origins of Religious Disbelief: A Dual Inheritance Approach. Social Psychological and Personality Science 12:7, pages 1369-1379.
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Tomas Ståhl & Jan-Willem van Prooijen. (2021) Analytic atheism: Valuing epistemic rationality strengthens the association between analytic thinking and religious disbelief. Personality and Individual Differences 179, pages 110914.
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Filip Uzarevic & Thomas J. ColemanIIIIII. (2021) The psychology of nonbelievers. Current Opinion in Psychology 40, pages 131-138.
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Cindel JM White, Adam Baimel & Ara Norenzayan. (2021) How cultural learning and cognitive biases shape religious beliefs. Current Opinion in Psychology 40, pages 34-39.
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Jon-Chao Hong, Ming-Yueh Hwang, Elson Szeto, Kai-Hsin Tai & Chi-Ruei Tsai. (2020) Undergraduate Science Students’ Scientist–Practitioner Gap: the Role of Epistemic Curiosity and Cognitive Flexibility. International Journal of Science and Mathematics Education 19:5, pages 899-913.
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Cindel J. M. White, Aiyana K. Willard, Adam Baimel & Ara Norenzayan. (2021) Cognitive Pathways to Belief in Karma and Belief in God. Cognitive Science 45:1.
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Thomas J. ColemanIIIIII & Jonathan Jong. 2021. Assessing Spirituality in a Diverse World. Assessing Spirituality in a Diverse World 87 116 .
Carles Salazar. (2020) Formal Model for the Cultural Evolutionary Dynamics of Counterintuitive Cultural Messages. Journal for the Study of Religion, Nature and Culture 14:2, pages 204-225.
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Christopher Kavanagh, Jonathan Jong & Harvey Whitehouse. 2020. Culture, Mind, and Brain. Culture, Mind, and Brain 325 362 .
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Michiel van Elk & Lukas Snoek. (2019) The relationship between individual differences in gray matter volume and religiosity and mystical experiences: A preregistered voxel‐based morphometry study. European Journal of Neuroscience 51:3, pages 850-865.
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Manvir Singh & Joseph Henrich. (2020) Why do religious leaders observe costly prohibitions? Examining taboos on Mentawai shamans. Evolutionary Human Sciences 2.
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Cindel J. M. White, Ara Norenzayan & Mark Schaller. (2018) The Content and Correlates of Belief in Karma Across Cultures. Personality and Social Psychology Bulletin 45:8, pages 1184-1201.
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Hans Van Eyghen. (2018) Is supernatural belief unreliably formed?. International Journal for Philosophy of Religion 85:2, pages 125-148.
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Christopher M. Kavanagh, Jonathan Jong, Ryan McKay & Harvey Whitehouse. (2018) Positive experiences of high arousal martial arts rituals are linked to identity fusion and costly pro‐group actions. European Journal of Social Psychology 49:3, pages 461-481.
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Joseph Henrich, Michal Bauer, Alessandra Cassar, Julie Chytilová & Benjamin Grant Purzycki. (2019) War increases religiosity. Nature Human Behaviour 3:2, pages 129-135.
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Miguel Farias, Thomas J ColemanIIIIII, James E Bartlett, Lluís Oviedo, Pedro Soares, Tiago Santos & María del Carmen Bas. (2019) Atheists on the Santiago Way: Examining Motivations to Go On Pilgrimage. Sociology of Religion 80:1, pages 28-44.
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F. LeRon Shults. (2019) Computer Modeling in Philosophy of Religion. Open Philosophy 2:1, pages 108-125.
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Cindel J.M. White & Ara Norenzayan. 2019. 1 63 .
Gordon T. Kraft-Todd, Bryan Bollinger, Kenneth Gillingham, Stefan Lamp & David G. Rand. (2018) Credibility-enhancing displays promote the provision of non-normative public goods. Nature 563:7730, pages 245-248.
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Connor Wood & John H. Shaver. (2018) Religion, Evolution, and the Basis of Institutions: The Institutional Cognition Model of Religion. Evolutionary Studies in Imaginative Culture 2:2, pages 1-20.
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