Citations (23)
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Jennifer
M Rampling. (2011) The Elizabethan mathematics of everything: John Dee's ‘Mathematicall praeface’ to Euclid's
Elements
. BSHM Bulletin: Journal of the British Society for the History of Mathematics 26:3, pages 135-146.
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Martin Findell. (2007) The “Book of Enoch”, the Angelic Alphabet and the “Real Cabbala” in the Angelic Conferences of John Dee (1527–1608/9). Henry Sweet Society for the History of Linguistic Ideas Bulletin 48:1, pages 7-22.
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Peter J. Forshaw. (2005) The Early Alchemical Reception of John Dee's Monas Hieroglyphica
. Ambix 52:3, pages 247-269.
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Vladimír Karpenko. (2003) Systems of Metals in Alchemy. Ambix 50:2, pages 208-230.
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William Newman. (1982) Thomas Vaughan as an Interpreter of Agrippa Von Nettesheim. Ambix 29:3, pages 125-140.
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Michael T. Walton. (1976) John Dee's Monas Hieroglyphica: Geometrical Cabala. Ambix 23:2, pages 116-123.
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Articles from other publishers (17)
Noam Flinker. 2022. Encyclopedia of Renaissance Philosophy. Encyclopedia of Renaissance Philosophy
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Angela AxworthyAngela Axworthy. 2021. Motion and Genetic Definitions in the Sixteenth-Century Euclidean Tradition. Motion and Genetic Definitions in the Sixteenth-Century Euclidean Tradition
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Jens HøyrupJens Høyrup. 2019. Selected Essays on Pre- and Early Modern Mathematical Practice. Selected Essays on Pre- and Early Modern Mathematical Practice
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Liana SaifLiana Saif. 2015. The Arabic Influences on Early Modern Occult Philosophy. The Arabic Influences on Early Modern Occult Philosophy
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James W. McAllister. (2013) Reasoning with visual metaphors. The Knowledge Engineering Review 28:3, pages 367-379.
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Andrew Campbell. (2012) The reception of John Dee’s Monas hieroglyphica in early modern Italy: The case of Paolo Antonio Foscarini (c. 1562–1616). Studies in History and Philosophy of Science Part A 43:3, pages 519-529.
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Jennifer M. Rampling. (2012) John Dee and the alchemists: Practising and promoting English alchemy in the Holy Roman Empire. Studies in History and Philosophy of Science Part A 43:3, pages 498-508.
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Jean-Marc Mandosio. (2012) Beyond Pico della Mirandola: John Dee’s ‘formal numbers’ and ‘real cabala’. Studies in History and Philosophy of Science Part A 43:3, pages 489-497.
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Raz Chen-Morris. (2018) From Emblems to Diagrams: Kepler's New Pictorial Language of Scientific Representation. Renaissance Quarterly 62:1, pages 134-170.
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Susanna Åkerman. 2009. The Invention of Sacred Tradition. The Invention of Sacred Tradition
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Jörg F. MaasJörg F. Maas. 1995. „Novitas mundi“. „Novitas mundi“
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David Carlson. (1989) The Writings and Manuscript Collections of the Elizabethan Alchemist, Antiquary, and Herald Francis Thynne. Huntington Library Quarterly 52:2, pages 203-272.
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Kenneth J. Knoespel. 1989. Literature and Science as Modes of Expression. Literature and Science as Modes of Expression
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A. G. Molland. (2009) Mathematical and Angelic Astronomy. The British Journal for the History of Science 13:3, pages 255-258.
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B. J. T. Dobbs. (2016) Essay Review: Multiple Perspectives: The Seventeenth Century Scientific Revolution Then and Now: Reason, Experiment, and Mysticism in the Scientific Revolution. History of Science 15:4, pages 273-286.
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A. G. Molland. (2016) Roger Bacon as Magician. Traditio 30, pages 445-460.
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A. G. Debus. (2016) Essay Review: Alchemy and the Historian of Science: Elias Ashmole. History of Science 6:1, pages 128-138.
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