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Articles

From national capital to provincial capital: Transformation of Hangzhou’s political spaces in the Early Yuan Dynasty

Pages 333-361 | Published online: 28 Mar 2024
 

Abstract

After achieving the unification of all under Heaven, the early Yuan rulers began to reform the political space of the Southern Song capital. The evolution of their policies was closely related to the ruling situation in Jiangnan. After the Yuan army captured Lin’an, ritualistic buildings with strong overtones of imperial power within and outside the city were gradually abandoned or transformed; out of consideration for the political impact, certain protective measures were taken. Due to Kublai Khan’s apprehensions that the situation in Jiangnan would worsen, as well as Sangha’s administration, the transformation tended to be radical: The imperial palace, imperial Daoist temples, Circular Mound Altar of the southern suburbs, the mausoleums of the emperors and empresses, and so on were forcibly transformed into Buddhist temples, sparking violent unrest in Jiangnan society. The Yuan court later adjusted the relevant measures, assigning to Hangzhou the status of a provincial capital, respecting local cultural traditions, and building government offices, ancestral shrines, gate towers, and so on in accord with the Confucian code of etiquette. At the turn of the Yuan and Ming dynasties, the historical facts associated with the transformation of Hangzhou in the early Yuan Dynasty had gradually become obscured, and many mystical legends were later derived therefrom, becoming an important historical reference for governance of Jiangnan by the rulers of later generations.

Acknowledgments

This paper is a partial finding under the general project “Study of Ethnic Politics and Rule over Jiangnan in the Early Yuan Dynasty” (19BZS047) of the National Social Science Fund, and was previously presented at the Fifth Young Historians Forum sponsored by the Editorial Board of Historical Research (Lishi yanjiu) in May 2018. Thanks to the anonymous external reviewers for the valuable comments they offered.

Disclosure statement

No potential conflict of interest was reported by the author.

Notes

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2 Seo Tatsuhiko, Sui Tang Chang’an yu Dongya bijiao ducheng shi (Chang’an during the Sui and Tang dynasties and a comparative history of capital cities in East Asia), translated by Gao Bingbing et al., Xi’an: Xibei daxue chuban she, 2019, pp. 72-95.

3 Takahashi Hiroomi, “Nansō no kōtei sai to Rin’an” (Imperial sacrifices and Lin’an during the Southern Song Dynasty), Tōyōshi kenkyū (The journal of oriental researches), vol. 69, no. 4, 2011. Zhu Yi, “Lin’an yu Nansong de guojia jisi liyi—zhuozhong yu kongjian yinsu de tantao” (Lin’an and state sacrificial rites during the Southern Song Dynasty—focusing on an exploration of spatial factors), Zhongyang yanjiu yuan Lishi yuyan yanjiu suo jikan (Bulletin of the Institute of History and Philology), vol. 88, no. 1, 2017.

4 Yuanshi (History of Yuan), vol. 8, Shizu ji wu (Annals of Shizu V), Beijing: Zhonghua shuju, 1976, p. 156; vol. 9, Shizu ji liu (Annals of Shizu VI), p. 179.

5 Chen Gaohua, “Lüelun Yang Lianzhen Jia he Yang Anpu fuzi” (Brief discussion of the father and son Yang Rinchen Skyabs and Yang Anpu), Xibei minzu yanjiu (Northwestern Journal of Ethnology), 1986, no. 1; Lai Tianbing, “Yang Lianzhen Jia yu Yuandai Feilai feng zaoxiang xiangguan wenti de tantao” (An exploration of issues related to Yang Rinchen Skyabs and the engraving of the images at Feilai Peak), in Huo Wei and Li Yongxian, eds., Zangxue xuekan (Journal of Tibetan Studies), vol. 1, Chengdu: Sichuan chuban jituan, Sichuan renmin chuban she, 2004, pp. 185-192; Chen Gaohua, “Zai lun Yuandai hexi sengren Yang Lianzhen Jia” (Further discussion of the Buddhist monk Yang Rinchen Skyabs from west of the Yellow River in the Yuan Dynasty), Zhonghua wenshi luncong (Journal of Chinese literature and history), 2006, no. 2; Wen Haiqing, “Wen Tianxiang zhi si yu Yuan dui gu Song wenti chuzhi zhi xiangguan shishi shizheng” (Interpretation and corroboration of historical events related to the death of Wen Tianxiang and the disposition of the problem of the former Song Dynasty by the Yuan Dynasty), Wenshi (Literature and history), 2015, no. 1.

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7 Since the 1960s, “spatial politics” and case studies of relevant cities have continued to rise in popularity. The French scholar and neo-Marxist urban theorist Henri Lefebvre argues that, “Space has been shaped, modeled, based on historical or natural elements, but always politically. Space is political” (Espacio y política, Barcelona: Península, 1976. p. 46). A number of scholars have proposed the concept of “spatial politics”: For instance, Hirata Shigeki 平田茂树 examines the urban spaces of Bianjing and Lin’an from the perspective of political and cultural change in China, exploring the evolution of interactions between the sovereign and officials and political decision-making methods during the Song Dynasty (“Songdai de zhengzhi kongjian: Huangdi yu chenliao jiaoliu fangshi de bianhua” [Political spaces in the Song Dynasty: Changes to the methods for interaction between the emperor and officials], Lishi yanjiu [Historical research], 2008, no. 3); Lu Xiqi 鲁西奇 and Ma Jian 马剑 argue that, in Chinese antiquity, cities were a means or instrument through which rulers obtained or maintained power, a symbol for the purpose of declaring the dynasty’s legitimacy and highlighting state power (“Kongjian yu quanli: Zhongguo gudai chengshi xingtai yu kongjian jiegou de zhengzhi wenhua neihan” [Space and power: The political and cultural implications of the form and spatial structure of cities in Chinese antiquity], Jianghan luntan [Jianghan tribune], 2009, no. 4, p. 81); and so on.

8 Yuanshi, vol. 8, Shizu ji wu, p. 169.

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12 Liu Minzhong, Ping Song lu, vol. 2, “Song taihou shu” (Letter of the Empress Dowager of the Song Dynasty), p. 21.

13 Yuanshi, vol. 9, Shizu ji liu, p. 179.

14 Chi Neigong, “Yi minzu zhipei yu guojia jisi—tan Yuanchao junxian jisi” (Governance by a different ethnic group and state sacrifices—a discussion of sacrifices in the commanderies and prefectures of the Yuan Dynasty), in Hao Shiyuan and Luo Xianyou, eds., Meng Yuan shi ji minzu shi lunji—jinian Weng Dujian xiansheng danchen yibai zhounian (Collected papers on the history and ethnohistory of the Mongol Yuan Dynasty—In commemoration of the one hundredth anniversary of the birth of Mr. Weng Dujian), Beijing: Shehui kexe wenxian chuban she, 2006, pp. 149-159; Ma Xiaolin, “Yuandai guojia jisi yanjiu” (Study of state sacrifices during the Yuan Dynasty), doctoral dissertation, Faculty of History, Nankai University, 2012, pp. 71-416. [Translator’s note: A “Temple of the Declared Sage” (宣圣庙 xuansheng miao) refers to a Confucian temple.].

15 Yuanshi, vol. 9, Shizu ji liu, pp. 179-180.

16 Yuan Jue, “Hanlin xueshi chengzhi zeng da situ Lu Guo Wang Wensu gong muzhi ming” (Memorial tablet epitaphs gifted by a Hanlin Academician and Recipient of Edicts to Lord Wang Wensu of the State of Lu, Grand Minister of Education), Qingrong jushi ji (Collected works of the retired scholar of Qingrong), vol. 29, Zhonghua zaizao shanben (Recreations of rare Chinese editions), no. 712, Beijing: Beijing tushu guan chuban she, 2006, bk. 21, p. 14a.

17 Yuanshi, vol. 9, Shizu ji liu, p. 193.

18 Li Xinchuan, Jianyan yilai xinian yaolu (Annual records of important events since the Jianyan Reign), vol. 149, wuxu day of the seventh month of the thirteenth year of the Shaoxing Reign, Beijing: Zhonghua shuju, 2013, p. 2823.

19 Zheng Sixiao, “Ti Xiao Meichu jiu suocang Qiantang wangji tu er shou” (Two poems on the inscription on the Map of the Royal Domain in Qiantang in the old collection of Xiao Meichu), in Chen Pang-yen, ed., Yu ding lidai tihua shilei (Category of poems inscribed in paintings from past dynasties, by imperial order), vol. 4, photographic reproduction of Siku quanshu (Emperor’s four treasuries) of Wenyuan Pavilion, Taipei: Taiwan shangwu yinshu guan, 1986, bk. 1435, p. 61.

20 Zheng Sixiao, Xinshi: zhongxing ji (History of the heart: collected works on the restoration of the dynasty), vol. 2, “Yi meng ku ge” (Song of remembering a dream and weeping), Beijing tushu guan guji zhenben congkan (Beijing Library series of ancient books and rare editions), bk. 90, Beijing: Shumu wenxian chuban she, 1988, p. 911.

21 Ma Xiaolin, “Yuanchao taimiao yanbian kao—yi shici wei zhongxin” (Study of the evolution of the Imperial Ancestral Temple during the Yuan Dynasty—centering on chamber order), Lishi yanjiu, 2013, no. 5.

22 Zhou Mi, Guixin zashi (Miscellaneous thoughts from Guixin), Collection 2, “Youyue guquan” (Passing through the ancient spring), punctuated and collated by Wu Qiming, Beijing: Zhonghua shuju, 1988, p. 75.

23 Qian Shuoyou, ed., Xianchun Lin’an zhi (Lin’an Gazette of the Xianchun Reign), vol. 21, Jiangyu liu (Territory VI), Zhonghua zaizao shanben, no. 156, Beijing: Beijing tushu guan chuban she, 2006, bk. 13, p. 21b.

24 Song Wu, “Cuihan ji: Jingling gong” (Collected works of Cuihan: Jingling Palace), in Mao Jin, ed., Yuan ren shi zhong shi (Ten types of poems by people of the Yuan Dynasty), Shanghai: Shangwu yinshu guan, 1926, p. 26a.

25 Huang Jin, Jinhua Huang xiansheng wenji (Collected works of Mr. Huang of Jinhua), vol. 11, “Longshan Jingming si ji” (Record of Jingming Temple of Long Mountain), Zhonghua zaizao shanben, no. 723, Beijing: Beijing tushu guan chuban she, 2005, bk. 6, p. 16b.

26 Wang Mian, Zhu zhai ji (Collected works from the Bamboo Studio), vol. 2, Song jiao tai (Suburban altars of the Song Dynasty), punctuated and collated by Shou Qinze, Hangzhou: Xiling yinshe chuban she, 2011, p. 77.

27 Qian Shuoyou, ed., Xianchun Lin’an zhi, vol. 3, Jiaomiao (Suburban temples), Zhonghua zaizao shanben, no. 156, bk. 3, p. 11b.

28 Zhang Zhihan ji (Collected works of Zhang Zhihan), vol. 16, Xihu shuyuan ji (Record of West Lake Academy), collated and punctuated by Deng Ruiquan and Meng Xiangjing, Changchun: Jilin wenshi chuban she, 2009, p. 186.

29 Qian Shuoyou, ed., Xianchun Lin’an zhi, vol. 3, Jiaomiao, Zhonghua zaizao shanben, no. 156, bk. 3, p. 13.

30 Zhang Zhu, Zhang Tui’an shi ji (Collected poetry of Zhang Tui’an), vol. 3, “You Fenghuang shan gugong zhi gaomei tai hongyan chi” (Roving from the former palace on Fenghuang Mountain to Swan Goose Pool at the Altar for Requesting Heirs), Sibu congkan xubian (Continuation of the Collectanea of the Four Branches of Literature), bk. 72, Shanghai: Shanghai shudian, 1985, p. 4a.

31 Huang Jinxing, “Xueshu yu Xinyang: Lun kongmiao congsi zhi yu Rujia daotong yishi” (Scholarship and faith: On the subordinate spirit tablet system in Confucian temples and consciousness of Confucian orthodoxy), Xin shixue (New History) (Taipei), vol. 5, no. 2, 1994, pp. 1-82.

32 Li Xinchuan, Jianyan yilai xinian yaolu, vol. 148, guimao day of the first month of the thirteenth year of the Shaoxing Reign, p. 2792; vol. 149, guiwei day of the seventh month of the thirteenth year of the Shaoxing Reign, p. 2821; Wu Zimu, Meng liang lu (Record of dreams of millet), vol. 15, Xuexiao (Schools), Hangzhou: Zhejiang renmin chuban she, 1984, p. 132.

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34 Lu Wengui, Qiangdong lei gao (Categorical sketches east of the wall), vol. 6, “Song Jiao Junshi Hangzhou xuezheng xu” (On escorting Jiao Junshi to Hangzhou to study orthodoxy: preface), Yuan renwen ji zhenben congkan (Series on rare editions of the collected works of the Yuan Dynasty in the humanities), Taipei: Xin wenfeng chuban gongsi, 1985, bk. 4, p. 547. [Translator’s note: Chongji (崇极, ‘one of greatest esteem’) often refers to the emperor.].

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36 Chen Rang, Xia Shizheng, eds., Hangzhou fu zhi (Gazette of Hangzhou Superior Prefecture) of the Chenghua Reign, vol. 58, “Beijie mu” (Catalog of steles), Siku quanshu cunmu congshu (Series on the extant catalog of the Emperor’s Four Treasuries), Jinan: Qilu shushe, 1996, History Section, bk. 175, p. 793.

37 Wu Zimu, Meng liang lu, vol. 8, Danei (The imperial palace), p. 62.

38 Xu Yikui, Shifeng gao xiaozhu (Collation and annotation of the Shifeng manuscripts), with collation and annotation by Xu Yong’en, vol. 10, “Song xinggong kao” (An examination of the abodes of the Song emperors on tour), Hangzhou: Zhejiang guji chuban she, 2008, p. 251.

39 Marco Polo, Marco Polo’s Travels, London: J. M. Dent & Sons, Ltd., 1908, pp. 306, 307, 308.

40 Wang Xu, Lanxuan ji (Collected works from the Orchid Pavilion), vol. 11, “Song Zhangzi hao xu” (Bidding farewell to Zhang Zihao: preface), vol. 9, “Ti Hangzhou fei gong” (Inscription on the abandoned palace of Hangzhou), photographic reproduction of Siku quanshu of Wenyuan Pavilion, bk. 1202, pp. 844, 819.

41 Yuanshi, vol. 127, “Boyan zhuan” (Biography of Bayan), p. 3110.

42 Zhou Mi, Guixin zashi, Separate Collection, vol. 1, “Yang kun fa ling” (Breaching of the tombs by Yang of the shaven head), p. 264.

43 Qiu Yuan, Shancun yigao (Posthumous manuscripts from a mountain village), vol. 2, “Fenghuang shan gugong” (The former palace of Fenghuang Mountain), vol. 3, “Deng Baolin Yingtian ta” (Ascending Yingtian Pagoda at Baolin), Xuxiu siku quanshu (Continuation of the Emperor’s Four Treasuries), Shanghai: Shanghai guji chuban she, 2002, bk. 1322, pp. 635, 641.

44 See Su Bai, “Yuandai Hangzhou de Zangchuan mijiao ji qi youguan yiji” (Tibetan tantric practices in Hangzhou during the Yuan Dynasty and related historic sites), Wenwu (Chinese cultural relics), 1990, no. 10; Chen Gaohua, “Yuandai nanfang Fojiao lüelun” A brief discussion of southern Buddhism during the Yuan Dynasty), Zhongguo shehui kexueyuan xueshu zixun weiyuanhui jikan (Bulleting of the Academic Advisory Committee of the Chinese Academy of Social Sciences), vol. 2, Beijing: Shehui kexue wenxian chuban she, 2006, pp. 312-324.

45 Yuanshi, vol. 9, Shizu ji liu, p. 188.

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48 Tao Zongyi, Nancun chuogeng lu (Record of giving up life in the fields in South Village), vol. 2, “Zhanyan” (Confirmation of oracles), collated and punctuated by Li Mengsheng, Shanghai: Shanghai guji chuban she, 2012, p. 28.

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50 Su Tianjue, Zixi wengao (Manuscripts from Zi Stream), vol. 15, “Yuan gu wuyi jiangjun Zhangzhou xin jun wanhu fu fu wanghu Zhao gong shendao beiming bing xu” (Inscription of the stele of the sacred way of Lord Zhao, former General of Valorous Righteousness of the Yuan Dynasty and Deputy Brigade Commander of the New Zhangzhou Army Brigade, with a preface), punctuated and collated by Chen Gaohua and Meng Fanqing, Beijing: Zhonghua shuju, 1997, p. 236.

51 Yuanshi, vol. 130, “Aluhunsali zhuan” (Biography of Aluhunsali), p. 3175.

52 See Wen Haiqing, “Wen Tianxiang zhi si yu Yuan dui gu Song wenti chuzhi zhi xiangguan shishi shizheng” (Interpretation and corroboration of historical facts related to the death of Wen Tianxiang and the Yuan Dynasty’s disposition of the problem of the former Song Dynasty), Wenshi (Literature and history), 2015, vol. 1, p. 89. [Translator’s note: Duke of Ying was a title held by the former Emperor Gong of the Song Dynasty from his abdication in 1276 until his death in 1323.].

53 Yuanshi, vol. 165, “Guan Rude zhuan” (Biography of Guan Rude), p. 3872.

54 Herbert Franke, From Tribal Chieftain to Universal Emperor and God: The Legitimation of the Yüan Dynasty, München: Verlag der Bayerischen Akademie der Wissenschaften, 1978, Heft 2, S. 7-84; Wang Qilong, “Zangchuan Fojiao zai Yuandai zhengzhi zhong de zuoyong yu yingxiang” (The role and influence of Tibetan Buddhism in the politics of the Yuan Dynasty), Xizang yanjiu (Tibetan studies), 2001, no. 4.

55 Shi Nianchang, Fozu lidai tongzai (Comprehensive record of past generations of Buddhist patriarchs), vol. 22, Zhonghua zaizao shanben, no. 665, bk. 20, Beijing: Beijing tushu guan chuban she, p. 34b.

56 Shi Nianchang, Fozu lidai tongzai, vol. 22, Zhonghua zaizao shanben, no. 665, bk. 20, p. 34a.

57 Tsutsumi Kazuaki, “Ōmoto urusu chika Kōnan shoki seiji shi” (Early political history of Jiangnan under the rule of the Great Yuan State), Tōyōshi kenkyū (The journal of oriental researches), vol. 58, no. 4, 2000.

58 Yuanshi, vol. 205, “Sangge zhuan” (Biography of Sangha), p. 4570.

59 Nogami Shunjō, “Weiwuer zu zhengzhijia Sangge he lama seng Yang Lianzhen Ga” (The Uyghur politician Sangha and the lama monk Yang Rinchen Skyabs), translated by Jin Wei et al., Guowai zangxue yanjiu yiwen ji (Collected overseas translated papers on Tibetan studies), vol. 14, Lhasa, Xizang renmin chuban she, 1998, pp. 198-203. Collected Sino-Tibetan Histories (汉藏史集 Han Zang shiji), written by Dpal-ʼbyor-bzaṅ-po, also records that Sangha was devoted to many charitable undertakings to benefit Buddha dharma and serve his guru (translated by Chen Qingying, Lhasa: Xizang renmin chuban she, 1986, p. 182).

60 Qian Shuoyou, ed., Xianchun Lin’an zhi, vol. 13, Gongguan (Daoist temples), Zhonghua zaizao shanben, no. 156, bk. 9, pp. 1-18.

61 Li Xinchuan, Jianyan yilai chaoye zaji (Miscellaneous records of the court and commonalty since the Jianyan Reign), Collection A, vol. 2, Yanxiang guan (Yanxiang Temple), Yangzhou: Jiangsu guangling guji keyin she, 1981, p. 13a.

62 Ren Shilin, Songxiang ji (Collection from Song Township), vol. 2, “Sisheng Yanxiang guan beiming” (Stele inscription at Yanxiang Temple of the Four Sages), photographic reproduction of Siku quanshu of Wenyuan Pavilion, bk. 1196, p. 526.

63 Wei Chu, Qingya ji (Collection from the green cliffs), vol. 1, “Hangzhou daxue bing xu” (The great snowstorm in Hangzhou and preface), photographic reproduction of Siku quanshu of Wenyuan Pavilion, bk. 1198, p. 695.

64 Dai Biaoyuan, Shanyuan Dai xiansheng wenji (Collected works of Mr. Dai of Shanyuan), vol. 16, “Gudao Luzhang gong muzhi ming” (Memorial inscription of the former Daoist priest Lord Luzhang), Sibu congkan chubian (Collectanea of the four branches of literature, volume 1), bk. 228, Shanghai: Shanghai shudian, 1989, p. 7.

65 Yang Weizhen, Dong Weizi wenji (Collected works of Weizi of the East), vol. 23, “Hangzhou Longxiang gong chongjian bei” (Stele on the reconstruction of Longxiang Palace in Hangzhou), Sibu congkan chubian, bk. 245, p. 13a.

66 Ren Shilin, Songxiang ji, vol. 1, “Da huchi Hangzhou lu Zongyang gong bei” (Great stele on the protection and preservation of Zongyang Palace of the Hangzhou Circuit), photographic reproduction of Siku quanshu of Wenyuan Pavilion, bk. 1196, pp. 499-500.

67 Wang Hao, “Yang Lianzhen jia dao fa Song ling niandai bianzheng” (Identification of the period of the excavation and theft from the Song mausoleums by Yang Rinchen Skyabs), Huaxia wenhua luntan (Chinese cultural forum), 2013, no. 1.

68 Zhou Mi, Guixin zashi, Separate Collection, vol. 1, “Yang kun fa ling,” p. 263.

69 Yuanshi, vol. 13, Shizu ji shi (Annals of Shizu X), pp. 269, 271-272.

70 Huang Jin, Jinhua Huang xiansheng wenji (Collected works of Mr. Huang of Jinhua), vol. 11, “Fenghuang shan Chanzong Da Baoguo Si ji” (Record of Da Baoguo Temple of the Zen school on Fenghuang Mountain), Zhonghua zaizao shanben, no. 723, bk. 6, p. 3b.

71 Chen Gaohua, “Zai lun Yuandai hexi sengren Yang Lianzhen Jia,” Zhonghua wenshi luncong, 2006, no. 2, pp. 177-179.

72 Guo Bi, Yunshan riji (Diary of Yun Mountain), vol. 1, Xuxiu siku quanshu, bk. 558, p. 244.

73 Shi Nianchang, Fozu lidai tongzai, vol. 21, “Dayuan Zhiyuan bianwei lu suihan xu” (Accompanying letter and preface to the record for distinguishing falseness in the Zhiyuan Reign of the Great Yuan Dynasty), Zhonghua zaizao shanben, no. 665, bk. 19, p. 33b.

74 Miaoxue dianli (Ceremonies of the temple school), vol. 3, “Guo Qiansheng zi fu Yang zongshe Yuan zhan xueyuan chanye” (Guo Qiansheng seeks advice on the restoration of the academies and estates occupied by the Yuan under Chief Administrator Yang), Hangzhou: Zhejiang guji chuban she, 1992, p. 63.

75 Shen Weirong, “Shentong, yaoshu he zeikun—lun Yuandai wenren bixia de fanseng xingxiang” (Magical power, sorcery and the shaving of thieves’ heads—on the images of foreign monks in the writings of the literati of the Yuan Dynasty), Hanxue yanjiu (Chinese studies), 2003, vol. 21, no. 2, p. 219.

76 Shi Nianchang, Fozu lidai tongzai, vol. 21, “Dan Ba zhuan” (Biography of Dan Ba), Zhonghua zaizao shanben, no. 665, bk. 20, p. 30a.

77 Liu Pujiang, “Nanbei chao de lishi yichan yu Sui Tang shidai de zhengtong lun” (The historical legacy of the Northern and Southern Dynasties and orthodoxy in the Sui and Tang periods), Wenshi, 2013, vol. 2.

78 Lin Jingxi, Jishan ji (Collected works of Ji Mountain), vol. 2, “Gugong” (The former palace), Beijing: Zhonghua shuju, 1960, p. 51.

79 Chen Yi, Wuxi ji (Collected works of Wu Stream), vol. 7, “Fenghuang shan huaigu” (Meditating on the past at Fenghuang Mountain), photographic reproduction of Siku quanshu of Wenyuan Pavilion, bk. 1215, p. 397.

80 Huang Jin, Jinhua Huang xiansheng wenji, vol. 2, “Fenghuang shan” (Fenghuang Mountain), Zhonghua zaizao shanben, no. 723, bk. 1, p. 8b.

81 Yuan Jue, Qingrong jushi ji, vol. 46, “Zhao Qingxian gong tie” (Model calligraphy of Lord Zhao Qingxian), Zhonghua zaizao shanben, no. 712, Beijing: Beijing tushu guan chuban she, 2006, bk. 30, p. 21b.

82 Yuanshi, vol. 205, “Sangge zhuan,” pp. 4575-4576.

83 Mao Hai-ming, “Sangge fuzheng bei shijian tanwei—yi Hanlin guanliao Zhang Zhihan de shihuan zhuanzhe wei xiansuo” (Exploring the details of the events in the Stele on Sangha’s Assistance in Governance—Following the clues of the twists and turns in the official service of the Imperial Academician and bureaucrat Zhang Zhihan), Zhongyang yanjiu yuan Lishi yuyan yanjiu suo jikan, vol. 87, no. 3, 2016.

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85 Miaoxue dianli, vol. 3, “Guo Qiansheng zi fu Yang zongshe Yuan zhan xueyuan chanye,” pp. 63-64.

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87 Yuanshi, vol. 17, Shizu ji shisi (Annals of Shizu XIV), p. 362.

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89 Ren Shilin, Songxiang ji, “Sisheng Yanxiang guan beiming,” photographic reproduction of Siku quanshu of Wenyuan Pavilion, bk. 1196, p. 526.

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92 Ruan Yuan, ed., Liang Zhe jinshi zhi, vol. 17, “Yuan Wushan Chengtian Lingying guan bei” (Stele at Chengtian Lingying Temple of Wu Mountain of the Yuan Dynasty), p. 419.

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94 Chen Rang and Xia Shizheng, eds., Hangzhou fu zhi of the Chenghua Reign, vol. 16, Siku quanshu cunmu congshu, History Section, bk. 175, p. 233.

95 Liu Guan, Liu daizhi wenji (Collected works of Advisor Liu), vol. 14, “Chongxiu shengfu ji” (Record of the reconstruction of the seat of the provincial government), Zhonghua zaizao shanben, no. 724, Beijing: Beijing tushu guan chuban she, 2005, bk. 10, p. 1a.

96 Yan Fu, “Jiang Zhe xing zhongshu sheng xin shu ji” (Record of the new office of the Jiangsu-Zhejiang Branch Department of State Affairs), in Zhou Nanrui, ed., Tianxia tongwen qian jia ji (Selected works of great harmony, collection A), vol. 7, Congshu jicheng xubian (Complete collectanea in continuation), bk. 105, Taipei: Xin wenfeng chuban gongsi, 1989, p. 24.

97 Huang Jie, Bianshan xiaoyin yin lu (Record of chants in a small retreat on Bian Mountain), vol. 2, “Guan Zhe sheng xin zhi” (Visiting the new site in Zhejiang Province), photographic reproduction of Siku quanshu of Wenyuan Pavilion, bk. 1215, p. 36.

98 Chen Rang and Xia Shizheng, eds., Hangzhou fu zhi of the Chenghua Reign, vol. 16, “Gulou ji” (Record of the drum tower), Siku quanshu cunmu congshu, History Section, bk. 175, p. 234.

99 Liu Guan, Liu daizhi wenji, vol. 13, “Gongbei lou ming you xu” (Preface to the inscription on Gongbei Tower), Zhonghua zaizao shanben, no. 724, bk. 9, p. 3a.

100 Dai Biaoyuan, Shanyuan yi gao (Leisurely manuscripts from Shanyuan), vol. 4, “Ti Gongbei lou” (Inscription on Gongbei Tower), Xuxiu siku quanshu, bk. 1322, p. 527.

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102 Ruan Yuan, Liang Zhe jinshi zhi, vol. 16, “Yuan Xihu shuyuan chongxiu Dacheng dian bei” (Stele on the reconstruction of Dacheng Hall at West Lake Academy during the Yuan Dynasty), p. 405.

103 Fang Hui, Tongjiang xuji (Continued collected works of Tong River), vol. 23, “Sanxian tang yiru Xihu xin shuyuan” (The Hall of the Three Worthies is moved to the new academy at West Lake), photographic reproduction of Siku quanshu of Wenyuan Pavilion, bk. 1193, p. 514.

104 Chen Ji, Yibai zhai gao (Manuscripts from Yibai Studio), vol. 21, “Xihu shuyuan shumu xu” (Preface to the catalog of titles at West Lake Academy), Sibu congkan sanbian, Shanghai: Shanghai shudian, 1986, bk. 70, p. 14b.

105 Mou Yan, Mou shi lingyang ji (Collected works of Mr. Mou of Lingyang), vol. 15, “Ti Xu Rong zhai jian gao” (Inscription on the recommendations by Xu Rong Studio), photographic reproduction of Siku quanshu of Wenyuan Pavilion, bk. 1188, p. 132.

106 Liu Ji ji (Collected works of Liu Ji), vol. 6, “Hangzhou lu chongxiu fuzhi ji” (Record of the reconstruction of the prefectural seat for Hangzhou Circuit), punctuated and collated by Lin Jiali, Hangzhou: Zhejiang guji chuban she, 1999, p. 131.

107 Ren Shilin, Songxiang ji, vol. 1, “Hangzhou lu chongjian zongguanfu ji” (Record of the reconstruction of the Supervisorate-in-Chief in Hangzhou Circuit), photographic reproduction of Siku quanshu of Wenyuan Pavilion, bk. 1196, p. 493.

108 Ruan Yuan, ed., Liang Zhe jinshi zhi, vol. 18, “Yuan Hangzhou lu chongjian miaoxue bei” (Stele on the reconstruction of the temple school in the Hangzhou Circuit during the Yuan Dynasty), p. 464.

109 Liu Minzhong, Ping Song lu, vol. 2, “Chengxiang Bayan gong xunde bei” Stele on the merit and virtue of the Prime Minister Lord Bayan), pp. 24-26.

110 Deng Wenyuan, Baxi Deng xiansheng wenji (Collected works of Mr. Deng of Baxi), vol. 2, “Huai’an zhongwu wang miaotian ji” (Record of the temple and fields of King Zhongwu in Huai’an), Beijing tushu guan guji zhenben congkan, bk. 92, p. 779.

111 Liu Minzhong, Zhong’an xiansheng Liu Wenjian gong wenji (Collected works of Lord Liu Wenjian, gentleman of Zhong’an), vol. 1, “Chi ci Huai’an Zhongwu wang miao bei” (Stele of the Temple of King Zhongwu in Huai’an, granted by imperial edict), Beijing tushu guan guji zhenben congkan, bk. 92, p. 267.

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114 Liu Ji ji, vol. 21, “Bei Hang cheng” (The melancholy city of Hangzhou), p. 395.

115 Gao Qi, Gao taishi Fuzao ji (Collected works of Grand Historian Gao Fuzao), vol. 3, “Song Huang shengyua zhi Qiantang xu” (Preface on bidding farewell to Secretariat Clerk Huang in Qiantang), Sibu congkan chubian, bk. 252, p. 16b.

116 Luigi Bressan, Xifang ren yanli de Hangzhou (Hangzhou città delle meraviglie: vista e narrata dai primi visitatori occidentali in Cina), translated by Yao Jiangen, Shanghai: Xuelin chuban she, 2010, pp. 12, 58.

117 Yuanshi, vol. 13, Shizu ji shi, p. 272.

118 Zhou Mi, Guixin zashi, Continued Collection 1, “Yang kun fa ling,” p. 152.

119 Yuanshi, vol. 120, “Yilisahe zhuan” (Biography of Yilisahe), p. 2958.

120 Miaoxue dianli, vol. 3, “Guo Qiansheng zi fu Yang zongshe Yuan zhan xueyuan chanye,” p. 63.

121 Yuan Jue, Qingrong jushi ji, vol. 32, “Hanlin xueshi Jiayi dafu zhi zhigao tongxiu guoshi Zhao gong xingzhuang” (Obituary of Lord Zhao, Hanlin Academician, Grand Master for Excellent Counsel, Participant in the Drafting of Proclamations, and State Historiographer), Zhonghua zaizao shanben, no. 712, bk. 23, p. 1b.

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123 Zhou Mi, Guixin zashi, Separate Collection, vol. 1, “Yang kun fa ling,” p. 264.

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125 Zhang Zhu, Zhang Tui’an shi ji (Collected poetry of Zhang Tui’an), vol. 4, “Leihuo fen gugong baita” (Fire caused by lightning burns the stupa at the former palace), Sibu congkan xubian, bk. 72, p. 20.

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127 Changgu Zhenyi, ed., Nongtian yuhua (Superfluous talk from the fields), vol. 1, Siku quanshu cunmu congshu, Philosophical Works, bk. 239, p. 316.

128 Tao Zongyi, Nancun chuogeng lu, vol. 4, “Fa Song lingqin” (Excavation of the Song mausoleums), p. 40.

129 Wang Feng, Wuxi ji, vol. 2, “Ti Tiantai Tao Zongyi mu Zhao xianzhu Dezhen muzhi ming hou” (Inscription on the reverse side of the memorial tablet of County Princess Zhao Dezhen, mother of Tao Zongyi of Tiantai), Beijing tushu guan guji zhenben congkan, bk. 95, p. 442. [Translator’s note: Zhao Kuangyin (Emperor Taizu 太祖) was the founder of the Song Dynasty.].

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132 Tao Zongyi, Nancun chuogeng lu, vol. 4, “Fa Song lingqin,” pp. 40-44.

133 Xu Yikui, Shifeng gao xiaozhu, with collation and annotation by Xu Yong’en, vol. 10, “Song xinggong kao,” p. 251.

134 Zhang Yu, Zhang Guangbi shi ji (Collected poetry of Zhang Guangbi), vol. 4, “Guan chai baita you fu” (Composed while watching the destruction of the stupa), Sibu congkan xubian, bk. 72, p. 6a.

135 Qian Weishan, Jiangyue songfeng ji (Collected works of the moon on the river and the wind in the pines), vol. 7, “Jiuri yu Wu Zhongren deng Zunsheng tasi” (Climbing to Zunzheng Temple with Wu Zhongren on the ninth day), punctuated and collated by Wu Jing and Zhou Ying, Beijing: Dangdai Zhongguo chuban she, 2014, p. 88.

136 See Ma Shiyong, ed., Hangzhou de kaogu (Archaeological studies in Hangzhou), Hangzhou: Hangzhou chuban she, 2004, p. 269; Tang Junjie and Du Zhengxian, Nansong Lin’an cheng kaogu (Archaeological studies of the city of Lin’an of the Southern Song Dynasty), Hangzhou: Hangzhou chuban she, 2008, p. 21.

137 Song Jian quanji, vol. 80, “Shu mu ling yige” (Letter on the remains of the solemn tombs), edited, punctuated and collated by Huang Linggeng, Beijing: Renmin wenxue chuban she, 2014, p. 1918.

138 Zhang Jia, “Mingchu de Hanzu Yuan yimin” (The Yuan loyalists of Han ethnicity in the early Ming Dynasty), Gudai wenming (The Journal of Ancient Civilizations), 2014, no. 1.

139 Huawai ji jianzhu (Commentary on the supplemental flower collection), with commentary by Zhan Antai, Appendix, “Yang kun faling kaobian” (Examination and disputation on the Breaching of the Tombs by Yang of the Shaven Head), Guangzhou: Guangdong renmin chuban she, 1995, pp. 173-197.

140 Otosaka Tomoko, “Zangchuan fojiao he Yuanchao Han minzu shehui” (Tibetan Buddhism and ethnic Han society during the Yuan Dynasty), China Research Association on Yuan History, ed., Yuanshi luncong (Collected papers on Yuan history), vol. 10, Beijing: Zhongguo guangbo dianshi chuban she, 2005, pp. 373-382.

141 Xiang Shan, “Yuandai Zangchuan fojiao nan chuan yu Jiangnan shiren de yingdui” (The southern spread of Tibetan Buddhism during the Yuan Dynasty and the response by the scholars of Jiangnan), in Li Zhi’an and Song Tao, eds., Make Boluo youli guo de chengshi: Yuandai Hangzhou yanjiu wenji, pp. 453-459.

142 Arnold J. Toynbee, A Study of History, vol. 8, New York: Oxford University Press, 1963, p. 530.

143 Shizu shilu (Veritable records of Shizhu), vol. 100, gengwu day of the fourth month of the thirteenth year of the Shunzhi Reign, Qing shilu (Veritable records of the Qing Dynasty), bk. 3, Beijing: Zhonghua shuju, 1985, p. 776.

144 Zhu Hong, “Qingdai renshi de Ming shisan ling yu Jingdi ling qinghuai” (Feelings toward the thirteen tombs of the Ming Dynasty and the tomb of Emperor Jing among the people of the Qing Dynasty), Quanqiuhua xia Ming shi yanjiu zhi xin shiye lunwen ji (Collected papers with new perspectives on the study of Ming history under globalization) (II), Taipei: Dongwu daxue lishi xuexi, 2008, pp. 117-139.

Additional information

Notes on contributors

Chen Caiyun

Chen Caiyun is a professor in the Department of History and the Center for Research on Jiangnan Culture at Zhejiang Normal University, Jinhua.

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