Notes
23 Song defines this as “the fear or hatred of effeminate men.” Song 2022, 126.
36 The latter is China's population registration system that was implemented during the Maoist era in the 1950s. This system has always been manipulated to discursively uphold urban gentrification and “stimulate and sustain the exodus of the rural population to urban and coastal areas.” Zhang 2022, 108.
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Notes on contributors
Jamie J. Zhao
Jamie J. Zhao is an honorary professor and director of the Center for Gender and Media Studies at NingboTech University, China. She holds a PhD in gender studies from the Chinese University of Hong Kong, HKSAR and obtained another PhD in film and TV studies from the University of Warwick, UK. Her research explores East Asian media and public discourses on female gender and sexuality in a globalist, digital age. Her academic writings have appeared in a number of journals and edited volumes. She is the editor of Queer TV China: Televisual and Fannish Imaginaries of Gender, Sexuality, and Chineseness (Hong Kong University Press, 2023), and coeditor (with Maud Lavin & Ling Yang) of Boys’ Love, Cosplay, and Androgynous Idols: Queer Fan Cultures in Mainland China, Hong Kong, and Taiwan (Hong Kong University Press, 2017), as well as the forthcoming Contemporary Queer Chinese Art (coedited with Hongwei Bao & Diyi Tan, Bloomsbury, 2023), and the Routledge Handbook of Chinese Gender and Sexuality (coedited with Hongwei Bao, Routledge, 2023). In addition, she is the founding coeditor of the “Queering China” book series published by Bloomsbury and the “Transdisciplinary Souths” book series published by Routledge.
https://orcid.org/0000-0001-5106-4563
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