ABSTRACT
The recent explosion of work on Okinawa focuses attention on Okinawans in Japan’s empire, the diaspora, the American postwar order, and the more distant past. Another major topic is the multiple ways that individuals experience their relationship to Okinawan identity. This research matches the energy and creativity of Okinawan culture today. Popular frustration with the presence of U.S. military bases, enabled by the Japanese government, remains an inescapable issue in the background.
Disclosure statement
No potential conflict of interest was reported by the author(s).
Notes
24 Steve Rabson (Citation2016) emphasizes the similarities between the privileges enjoyed by nineteenth-century European and American citizens in both Japan and the Ryukyus on the basis of these treaties and those bestowed on American military personnel today through the Status of Forces Agreement (SOFA) between the Japanese and U.S. governments.
26 Miyumi Tanji and Daniel Broudy have a similar focus in their work on contemporary Okinawa (Tanji and Broudy Citation2017).
29 Nakasone Citation2002; 17. Matsuda Citation2019, chapter 6. Another 180,000 people were required by Allied Occupation officials to leave mainland Japan and return to Okinawa, where they languished in refugee camps for several years. Watt Citation2009, 193–5.
30 Okinawans’ standing overseas was not always made easier by the Japanese government or community leaders, who tended to discriminate against Okinawans and blame them for frictions with the host country. Often, they criticized Okinawans for behavior characteristic of people with few economic resources – such as illiteracy in an era when poor people could not afford an education. Kaneshiro (Citation2002) and Uchida (Citation2016) show this for Japanese and Okinawans in Davao, the Philippines.
32 She explores the limits of the Saidian insight that empire is best understood as a self/other relationship. For major work from that perspective regarding Okinawa, see Oguma Citation2002 and Oguma Citation2014.
41 Uehara Carter Citation2014. Other work focuses directly on the identity categories themselves in relation to mixed race people, such as Shimabuku Citation2018.
43 The appeal of organizing on the basis of indigeneity is also one reason for defining Japan’s historical relationship with Okinawa as colonialism.
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Notes on contributors
Laura Hein
Laura Hein is the Harold H. and Virginia Anderson Professor of History at Northwestern University. Her most recent book, Post-Fascist Japan: Political Culture in Kamakura after World War II, (Bloomsbury Press, 2018), will appear in Japanese translation from Jinbun Shoin Press in 2023.