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Articles

Navigating the neoliberal capitalist appropriation of feminist discourses against compulsory romance

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Pages 285-303 | Received 12 Nov 2018, Accepted 26 Nov 2019, Published online: 07 Jul 2020
 

ABSTRACT

This study uses Critical Discourse Analysis to investigate how young women navigate discourses of feminism and compulsory romance under neoliberalism. Groups of young women were asked to discuss their romantic relationships with a moderator. The results demonstrate that the young women used discourses of liberation and empowerment to challenge compulsory romantic discourses, thereby emphasizing their independence. However, they also utilized discourses of desirability, which emphasized their ability to obtain a mate, and therefore, reinforced those romantic discourses they were challenging. This study emphasized the difficulty feminist discourses face under neoliberalism and the delicate navigation required by women constituted by them.

Notes

1 Andrea Cornwall and Jenny Edwards, Feminisms, Empowerment and Development: Changing Women’s Lives (London: Zed Books, 2014); Carolyn Zerbe Enns, “Feminist Therapy and Empowerment,” in APA Handbook of the Psychology of Women: Perspectives on Women’s Private and Public Lives, ed. Cheryl B. Travis, Jacquelyn W. White, Alexandra Rutherford, Wendi S. Williams, Sarah L. Cook, and Karen F. Wyche (Washington, DC: American Psychological Association, 2018), 3–19; E. Zaslow, “From Girl Power to Empowerment,” in APA Handbook of the Psychology of Women: Perspectives on Women’s Private and Public Lives, ed. Cheryl B. Travis, Jacqueline W. White, Alexandra Rutherford, Wendi S. Williams, Sarah L. Cook, and Karen F. Wyche (Washington, DC: American Psychological Association, 2018), 47–67.

2 Justin Charlesbois, Gender and the Construction of Hegemonic and Oppositional Femininities (Lanham, MD: Lexington Books, 2011).

3 Teun A. Van Dijk, “Aims of Critical Discourse Analysis,” Japanese Discourse 1 (1995): 17–27.

4 Lê Thao and Lê Quynh, “Critical Discourse Analysis: An Overview,” in Critical Discourse Analysis: An Interdisciplinary Perspective, ed. M. Short and T. Lê (New York: Nova Science Publishers, 2009), 3–15.

5 Jeff Sugarman, “Neoliberalism and Psychological Ethics,” Journal of Theoretical and Philosophical Psychology 35, no. 2 (2015): 104.

6 Andrew S. Winston, “Neoliberalism and IQ: Naturalizing Economic and Racial Inequality,” Theory & Psychology 28, no. 5 (2018): 600–18.

7 Parisa Dastipour, “Social psychology: A Commentary on Organizational Research,” in Handbook of Critical Psychology, ed. Ian Parker (New York: Routledge, 2015), 79.

8 Lisa Blackman, “Self-help, Media Cultures and the Production of Female Psychopathology,” European Journal of Cultural Studies 7, no. 2 (2004): 224–5.

9 Anne Fausto-Sterling, “‘Female Viagra’ is No Feminist Triumph,” Boston Review, November 23, 2015, http://bostonreview.net/wonders/anne-fausto-sterling-female-viagra-feminism-addyi.

10 Neill Korobov and Avril Thorne, “The Negotiation of Compulsory Romance in Young Women Friends’ Stories about Romantic Heterosexual Experiences,” Feminism and Psychology 19, no. 1 (2009): 49–70.

11 Adrienne Rich, “Compulsory Heterosexuality and Lesbian Existence,” Signs: Journal of Women in Culture and Society 5, no. 4 (1980): 631–60.

12 Shawn M. Burns, “Heterosexuals’ Use of ‘Fag’ and ‘Queer’ to Deride One Another: A Contributor to Heterosexism and Stigma,” Journal of Homosexuality 40, no. 2 (2000): 1–11; Michelle Fine, “Sexuality, Schooling and Adolescent Females: The Missing Discourse of Desire,” Harvard Educational Review 58, no. 1 (1988): 29–54; Deborah Tolman, Dilemmas of Desire: Teenage Girls Talk about Sexuality (Cambridge, MA: Harvard University Press, 2002).

13 For extended discussion, see Korobov and Thorne, “The Negotiation of Compuslory Romance,” 49–70.

14 Anne-Emmanuelle Calvès, “Empowerment: The History of a Key Concept in Contemporary Development Discourse,” Revue Tiers Monde 200, no. 4 (2009): 735–49.

15 Kate Mahoney, “Historicising the ‘Third Wave’: Narratives of Contemporary Feminism,” Women’s History Review 25, no. 6 (2016): 1006–13.

16 Sara Marcus, Girls to the Front: The True Story of the Riot Grrrl Revolution (New York: HarperCollins Publishers, 2010).

17 Calvès, “Empowerment.”

18 Stephanie Riger, “What’s Wrong with Empowerment,” American Journal of Community Psychology 21, no. 3 (1993): 279–92.

19 Larisa Kingston Mann, “What Can Feminism Learn from New Media?” Communication and Critical/Cultural Studies 11, no. 3 (2014): 293–7.

20 Rosalind Gill, “Culture and Subjectivity in Neoliberal and Postfeminist Times,” Subjectivity 25 (2008): 432–45.

21 Rosalind Gill, “Culture and Subjectivity”; Angela McRobbie, “Post-feminism and Popular Culture,” Feminist Media Studies 4 (2004): 256–64; Adrienne Rich, “Compulsory Heterosexuality and Lesbian Existence,” 631–60.

22 McRobbie, “Post-feminism and Popular Culture.”

23 Alexandra Rutherford, “Feminism, Psychology, and the Gendering of Neoliberal Subjectivity: From Critique to Disruption,” Theory & Psychology 28, no. 5 (2018): 619–44.

24 Dana Becker, The Myth of Empowerment: Women and the Therapeutic Culture in America (New York: University of New York Press, 2005); Hannele Harjunen, Neoliberal Bodies and the Gendered Fat Body: The Fat Body in Focus (New York: Routledge, 2017).

25 Korobov and Thorne, “The Negotiation of Compuslory Romance,” 49–70.

26 Ibid.

27 Ibid.

28 Claire Moran, “Repositioning Female Heterosexuality within Postfeminist and Neoliberal Culture,” Sexualities 20, no. 12 (2017): 121–39.

29 Claire Moran, “Re-positioning Female Heterosexuality within Postfeminist and Neoliberal Culture,” Sexualities, 20, no. 1/2 (2017): 121–39.

30 Moran, “Re-positioning Female Heterosexuality.”

31 Korobov and Thorne, “The Negotiation of Compuslory Romance,” 49–70.

32 See Michael Q. Patton, Qualitative Research & Evaluation Methods, 3rd ed. (Thousand Oaks, CA: Sage, 2002).

33 Stephanie Pappas, “APA Issues First-Ever Guidelines for Practice With Men and Boys,” Monitor on Psychology 50, no. 1 (2019): 34.

34 Slavoj Žižek, The Puppet and the Dwarf (Cambridge, MA: The MIT Press, 2003).

35 Moran, “Repositioning Female Heterosexuality.”

36 Laura Mulvey, “Visual Pleasure and Narrative Cinema,” Screen 16, no. 3 (1975): 6–18.

37 Mary-Ellen Guy and Meredith A. Newnan, “Women’s Jobs, Men’s Jobs: Sex Segregation and Emotional Labor,” Public Administration Review 64, no. 3 (2004): 289–98; Céeste M. Brotheridge and Raymond T. Lee, “Testing a Conservation of Resources Model of the Dynamics of Emotional Labor,” Journal of Occupational Health Psychology 7, no. 1 (2002): 57–67; Mary Anne Wichroski, “The Secretary: Invisible Labor in the Workworld of Women,” Human Organization 53, no. 1 (1994): 33–41; Arlie R. Hochschild, The Managed Heart: Commercialization of Human Feeling (Berkeley: University of California Press, 1983).

38 Radhika Gajjala, “Woman and Other Women: Implicit Binaries in Cyberfeminisms,” Communication and Critical/Cultural Studies 11, no. 3 (2014): 288–92.

39 Joe Tompkins, “‘It’s About Respect!’: College-Athlete Activism and Left Neoliberalism,” Communication and Critical/Cultural Studies 14, no. 4 (2017): 351–68.

40 Steve Bearman and Marielle Amrhein, “Girls, Women, and Internalized Sexism,” in Internalized Oppression: The Psychology of Marginalized Groups, ed. E. J. R. David (New York: Springer Publishing, 2014), 191–225.

41 Carol Hanisch, “The Personal is Political,” Writings by Carol Hanisch. February, 1969, http://www.carolhanisch.org/CHwritings/PIP.html.

42 Jessica Braithwaite, “Neoliberal Education Reform and the Perpetuation of Inequality,” Critical Sociology 43, no. 3 (2017): 429–48.

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