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Articles

Liturgy of Jerusalem from the Fourth to Fifth Centuries

Pages 6-14 | Published online: 26 Apr 2022
 

Notes

1 Frederick Cornwallis Conybeare, Rituale armenorum being the administration of the sacraments and the breviary rites of the Armenian Church together with the Greek rites of Baptism and Epiphany, trans. Arthur John Maclean (Oxford: Oxford University Press, 1905).

2 Kanónion (Κανόνιον), a rule of liturgy, rubric. See Attilio Vaccaro, Dizionario dei termini liturgici bizantini e dell’Oriente cristiano (Lecce: Argo, 2010), 190.

3 Jean-Baptiste Thibaut, Ordres des offices de la Semaine Sainte à Jérusalem du IVe au Xe siècle, Imrimerie Paul Feron-Vrau (Paris: Maison de la bonne presse, 1926), 10.

4 Georg Röwekamp, “Esichio di Gerusalemme,” in Dizionario di Letteratura cristiana antica, ed. Siegmar Döpp, Wilhelm Geerlings, and Celestino Noce (Rome: Urbaniana University Press, 2006), 317–18.

5 Robert Louis Wilken, The First Thousand Years: A Global History of Christianity (I primi mille anni: Storia globale del cristianesimo) (Torino: Biblioteca Einaudi, 2012), 127.

6 Juliette Day, “I santuari palestinesi e la formazione del ciclo liturgico cristiano,” in Gerusalemme, una città tra celo e terra: le religioni – le chiese, Storia religiosa Euro-Mediterranea 3 (Rome: Libreria editrice vaticana; Gazzada: Fondazione ambrosiana Paolo VI, 2012).

7 Antoon Bastiaensen, “L’ “Itinéraire d’Egérie.” Observations à propos d’une nouvelle édition,” Revue des Études Augustiniennes 30 (1984): 142. DOI: 10.1484/j.rea.5.104491.

8 Fernand Cabrol, Les Eglises de Jérusalem: la discipline et la liturgie au IVe siècle (Paris: H. Oudin, 1893), 165.

9 Cyril of Jerusalem, “The Catechetical Lectures of St. Cyril of Jerusalem,” in A Select Library of Nicene and Post-Nicene Fathers of the Christian Church, ed. Philip Schaff and Henry Wace, trans. Edward Hamilton Gifford (New York, NY: Christian Literature Co., 1894), Myst. 11:5.

10 John F. Baldovin, The Urban Character of Christian Worship, Orientalia Christiana Analecta, No. 228 (Rome: Pontificio Istituto Orientale, 1987), 83.

11 Wilken, The First Thousand Years, 128.

12 Stéphane Verhelst, Le Lectionnaire de Jérusalem. Ses Traditions Judéo-Chrétiennes Et Son Histoire (Fribourg: Aschendorff Verlag, 2012), 43.

13 Stéphane Verhelst, “The Liturgy of Jerusalem in the Byzantine Period,” in Christians and Christianity in the Holy Land (Turnhout: Brepols Publishers, 2006), 424–25, https://doi.org/10.1484/M.CELAMA-EB.3.3200.

14 Anton Baumstark, Comparative Liturgy, rev. Bernard Botte, trans. F. L. Cross (London: Mowbray, 1958), 157.

15 Baldovin, Urban Character, 102.

16 Robert Francis Taft, Beyond East & West Problems in Liturgical Understanding (Washington, DC: Pastoral Press, 1984), 16.

17 Taft, Beyond East & West, 9.

18 Baldovin, Urban Character, 87–88.

19 Charles Renoux, “De Jérusalem en Arménie, l’héritage liturgique de l’Eglise arménienne,” Proche Orient Chrétien 46 (1996): 298.

20 Égérie, Journal de voyage, ed. Pierre Maraval, Sources Chrétiennes, No. 296 (Paris: Cerf, 1982), 40.

21 See Egeria 15:5, 24:3, 24:12 for psalmi et antiphonae, psalmi vel antiphonae, and 24:5, 8 for ymni vel antiphonae. Constitutiones Apostolicae, lib. ii, 57, 6, in Sources Chrétiennes, ed. M. Metzger, t. II, Livres I et II (Paris: Cerf, 1985): 312–313 and 320.

22 John Wilkinson, Egeria’s Travels (Oxford: Oxbow Books, 2015), 51.

23 Wilkinson, Egeria’s Travels, 52.

24 Wilkinson, Egeria’s Travels, 53.

25 Égérie, Journal de voyage, 237, n. 2.

26 J. A. Jungmann, Missarum Sollemnia, vol. 2 (Milan: Ancora, 2004), 319–22.

27 Wilken, The First Thousand Years, 127–28.

28 Donato Baldi, La liturgia della chiesa di Gerusalemme dal IV al IX secolo (Gerusalemme: Tipografia dei PP. Francescani, 1939), 130.

29 Saint Jerome, Vie de Sainte Paula, veuve, OEuvres de Saint Jérôme, ed. M. Benoit Matougues (Paris: August Desrez, 1838), 278.

30 J. A. Jungmann, Missarum Sollemnia, vol. 1 (Milan: Ancora, 2004), 36.

31 Moshe Gil, A History of Palestine, 634–1099, trans. Ethel Broido (Cambridge: Cambridge University Press, 2010), 447.

32 Jerome, “Lettre 146: to Evangelus,” in The Principal Works of St. Jerome, ed. Philip Schaff (New York, NY: Christian Literature Co., 1892), 487.

33 Athanase Renoux, “Les ministres du culte à Jérusalem au IVe et au Ve siècle,” in Ephemerides Liturgicae, Subsidia 9 (Paris, 1977), 259–61, n. 31.

34 This reading of the Gospel by the bishop is maintained in the Maronite Church.

35 Jerome, “Lettre 146,” 487.

36 Jerome, “Lettre 146,” 493. The Council of Nicaea (Canon 18) forbade the deacon to sit among the priests.

37 Renoux, “Les ministres,” 262–263.

38 “Fidus … adolescent et lecteur de la Sainte-Anastasis,” we can imagine here that in Jerusalem this function was given to children. See Renoux, “Les ministres,” 256.

39 Migne, Patrologia Graeca, xxxiii, ca. 804, and ca. 1124.

40 Migne, Patrologia Graeca, xlii, ca. 825.

41 The Stavrophylaxis, σταυροφύλαξ, an essential figure of the clergy of Anastasis who exercised the role of guardian of the Holy Cross.

42 Day, “I santuari palestinesi,” 157.

43 Day, “I santuari palestinesi,” 175–176.

44 Renata Salvarani, Il Santo Sepolcro a Gerusalemme. Riti, testi e racconti tra Costantino e l’età delle crociate (Rome: Libreria Editrice Vaticana, 2012), 36.

Additional information

Notes on contributors

Aziz Halaweh

Aziz Halaweh is a Palestinian Roman Catholic priest. He is the director of the Liturgical Office at the Latin Patriarchate of Jerusalem as well as the director of the Historical Archives of the Latin Patriarchate.

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