ABSTRACT
In this essay, I argue that, in a society oversaturated with images and narratives of racial trauma, creating theatre for social change requires more than staging minoritarian bodies with the aim of making their trauma visible. Contemporary oral-history performance practitioners must face the challenge of how to make the hypervisible meaningful. Drawing on my own production The (M)others, an oral-history performance adapted from the narratives of Bay-Area women who have lost family members to police violence, I present a methodology that works to disrupt the ways contemporary audiences are invited to passively consume, rather than actively intervene in, acts of racial trauma.
Disclosure statement
No potential conflict of interest was reported by the author(s).