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Souls
A Critical Journal of Black Politics, Culture, and Society
Volume 19, 2017 - Issue 3: Combahee at 40: New Conversations and Debates in Black Feminism
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Combahee at 40

Negro Women May Be Dangerous: Black Women’s Insurgent Activism in the Movement for Black Lives

Pages 315-327 | Published online: 16 Jan 2018
 

Abstract

This article examines “insurgency” as a tradition within Black women’s activism in the United States. Connecting contemporary insurgent acts of Black women activists to their Black feminist foremothers, I explore a distinct genealogy of Black women’s radical activism. Anchored in intersectional praxes, committed to combating interlocking oppression, and warring against multiple jeopardy, Black women insurgents of the 21st century build on the work of Black women defiantly and unapologetically fighting against white heteropatriarchal capitalist supremacy. Using recent highly visible acts of Black women freedom fighters, I seek to reclaim “insurgency” as a mode of Black feminist resistance with historical precedence and contemporary relevance. Black women’s insurgent activism plays an integral role in the Movement for Black Lives. The depths of Black women’s commitment to insurgency is a propelling force in Black freedom dreams.

Notes

Alexis P. Gumbs, “Prophecy in the Present Tense: Harriet Tubman, the Combahee Pilgrimage, and Dreams Coming True,” Meridians: Feminism, Race, Transnationalism 12, no. 2 (2014): 142–52.

Sarah Hopkins Bradford, Scenes in the Life of Harriet Tubman (Auburn, NY: W.J. Moses, 1869).

Kate Larson, Bound for the Promised Land: Harriet Tubman, Portrait of an American Hero (New York: One World, 2004), 212–14.

Combahee River Collective, “Combahee River Collective Statement,” April 1977.

Ibid.

Ibid.

Ibid.

Leti Volpp, “The Citizen and the Terrorist,” UCLA Law Review 49 (June 2002): 1595.

Paula Giddings, When and Where I Enter: The Impact of Black Women on Race and Sex in America (New York: W. Morrow, 1984).

Erica R. Edwards, Charisma and the Fictions of Black Leadership (Minneapolis: University of Minnesota Press, 2012), 3–34.

“Movement for Black Lives About Us,” Movement for Black Lives, https://policy.m4bl.org/about/ (accessed March 29, 2017).

Barbara Ransby, Ella Baker and the Black Freedom Movement: A Radical Democratic Vision (Chapel Hill: University of North Carolina Press, 2005), 3.

Akinyele O. Umoja, We Will Shoot Back: Armed Resistance in the Mississippi Freedom Movement (New York: NYU Press, 2014), 11–26.

Danielle L. McGuire, At the Dark End of the Street: Black Women, Rape, and Resistance- A New History of the Civil Rights Movement from Rosa Parks to the Rise of Black Power (New York: Vintage Books, 2011), 3–69.

Paula D. McClain, Niambi M. Carter, and Michael C. Brady, “Gender and Black Presidential Politics: From Chisholm to Moseley Braun,” Journal of Women, Politics, and Policy 27, no. 1 (2005): 51–68.

Combahee River Collective, “Statement.”

Hayley Peterson and Colin Campbell, “Confederate Flag Sales are Skyrocketing,” Business Insider, June 23, 2015 (accessed August 31, 2017).

Melissa Harris-Perry, “One Year After She Took Down the Confederate Flag, Activist Bree Newsome Looks Back,” Elle, June 23, 2016, http://www.elle.com/culture/career-politics/news/a37315/bree-newsome-confederate-flag/ (accessed February 24, 2017).

Kali N. Gross, “How Many More Black Women Have to Die in Police Custody?” The Huffington Post, March 10, 2016, https://www.huffingtonpost.com/kali-nicole-gross/how-many-more-black-women_b_9428288.html (accessed February 1, 2017).

Chris Kenning, “Confederate Flag Sales Boom after Charlottesville Clash,” Reuters, August 29, 2017, https://www.reuters.com/article/us-usa-protests-memorabilia/confederate-battle-flag-sales-boom-after-charlottesville-clash-idUSKCN1B926W (accessed August 31, 2017).

Val Burris, Emery Smith, and Ann Strahm, “White Supremacist Network on the Internet,” Sociological Focus, 33, no. 2 (2012): 215–35.

James C. Sanchez and Kristen R. Moore, “Reappropriating Public Memory: Racism, Resistance and Erasure of the Confederate Defenders of Charleston Monument,” Tense: A Journal of Rhetoric in Society, 2, no. 5 (2015): 1–8.

Michael Hardt, “Affective Labor,” boundary 2 26, no. 2 (Summer 1999): 89–100.

Tera W. Hunter, To’Joy My Freedom: Southern Black Women’s Lives and Labors after the Civil War (Cambridge, MA: Harvard University Press, 1997).

“Assata’s Daughters,” Assata’s Daughters, http://www.assatasdaughters.org/ (accessed March 29, 2017).

Ibid.

NBC Chicago, “17 Arrested After Protestors Stop Traffic on Lake Shore Drive,” http://www.nbcchicago.com/news/local/Protesters-Block-Lake-Shore-Drive-to-Disrupt-NFL-Draft-Town-377690751.html, April 30th, 2016 (accessed August 1, 2017).

“#SayHerName: Resisting Police Brutality Against Black Women,” African American Policy Forum, http://www.aapf.org/sayhernamereport/ (accessed March 29, 2017).

Marcie Bianco, “The 86 Year Old Story of Topless Protests You Haven’t Heard Yet,” Mic, May 27, 2015.

Treva B. Lindsey, “Post-Ferguson: A ‘Herstorical’ Approach to Black Violability,” Feminist Studies, 41, no. 1 (2015) 232–37.

Southerners on New Ground, “A Labor of Love: Black Mama’s Bail Out Action+Reflection,” May 16, 2017, http://southernersonnewground.org/2017/05/a-labor-of-love/ (accessed September 1, 2017).

Combahee River Collective, “Statement.”

Additional information

Notes on contributors

Treva B. Lindsey

Treva B. Lindsey is an Associate Professor of Women’s, Gender, and Sexuality Studies at The Ohio State University. She specializes in African American women’s history, Black feminism, popular culture studies, and critical race and gender theory.

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