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Research Article

From ethnopolitical contention to constitutional recognition: understanding the Berber question dynamics in Algeria

Published online: 28 Jul 2024
 

ABSTRACT

Berber question is a substantial component of an enduring identity crisis, in which Algerian authorities had been found entrapped since the very beginning of independence. This article examines the extent to which the escalation of this identity crisis may be explained either in colonial legacy terms, or as a result of Algerian authorities’ mismanagement of an exclusively identity-oriented claims widely recognized as legitimate. Although, the exploration of different stages – through which identity claims agenda had been set – made the point of controversial patterns; however, mismanagement pattern prevails as a sustaining factor of an ongoing crisis. Today, despite the constitutional recognition of the Berber dimension as an integral part of Algerian identity (via the constitutional amendment of 2016), dealing solely with the Berber heritage in its folkloric dimension, is what some militant forces within the Berber movement fear and other matters that have yet to be adequately resolved (e.g. the use of Tamazight as the language of instruction). This article surveys the developing situation of the Berber question and aims for a better understanding that will hopefully help determine the future of the Berber question in Algeria.

Disclosure statement

No potential conflict of interest was reported by the author(s).

Notes

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20. Hugh Roberts, Co-opting identity: the manipulation of Berberism, the frustration of democratization, and the generation of violence in Algeria.

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22. Patricia Lorcin, Imperial Identities, Stereotyping, Prejudice and Race in Colonial Algeria, pp. 167–169.

23. Ibid.

24. Ibid.

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29. Osama W. Abi-Mershed, Apostles of Modernity: Saint-Simonians and the Civilizing Mission in Algeria (Stanford: Stanford University Press, 2010), pp. 18–19.

30. Hugh Roberts, Co-opting identity: the manipulation of Berberism, the frustration of democratization, and the generation of violence in Algeria.

31. Annie E. Coombes, Reinventing Africa: Museums, Material Culture and Popular Imagination in Late Victorian and Edwardian England (New Haven: Yale University Press, 1997).

32. Mahfoud Kaddache, L’Algérie dans l’antiquité (Algiers: SNED, 1972).

33. Michael Brett and Elizabeth Fentress, (The Berbers. Oxford: Blackwell, 1996).

34. Jane E. Goodman, Berber Culture on the World Stage From Village to Video (Bloomington and Indianapolis: Indiana university press, 2005).

35. James McDougall, ‘Myth and Counter-Myth: “The Berber” as National Signifier in Algerian Historiographies.’ pp. 66–88.

36. Salem Chaker, ‘Quelques évidences sur la question berbère.’ Confluences Méditerranée 11 (1) (1994), pp. 105–106.

37. Salem Chaker, ‘La question berbère dans l’Algérie indépendante : la fracture inévitable?’ Revue du monde musulman et de la Méditerranée, (65) (1992), pp. 97–105.

38. Lisa Watanabe, ‘Religion, Ethnicity, and State Formation in Algeria: “The Berber” As a Category of Contestation.’ In State Formation and Identity in the Middle East and North Africa, edited by Kenneth Christie and Mohammad Masad (New York: Palgrave Macmillan, 2013), pp. 162–164.

39. Hugh Roberts, ‘The Economics of Berberism: the Material Basis of the Kabyle Question in Contemporary Algeria.’ Government and Opposition 18 (2) (1983), p. 227.

40. Mohamad Amer Meziane, ‘Reflections on Race and Ethnicity in North Africa Towards a Conceptual Critique of the Arab – Berber Divide.’ pp. 269–288

41. Marisa Fois, ‘Identity, Politics and Nation: Algerian Nationalism and the “Berberist Crisis” of 1949.’ British Journal of Middle Eastern Studies 43 (2) (2016), pp. 206–218.

42. Bonnie Effros, ‘Berber genealogy and the politics of prehistoric archeology and craniology in French Algeria (1860s–1880s).’ pp. 61–81.

43. Azzedine Layachi, ‘The Berbers in Algeria: Politicized Ethnicity and Ethnicized Politics.’ In Nationalism and Minority Identities in Islamic Societies, edited by Maya Shatzmiller (Montreal: McGill-Queen’s University Press, 2005), p. 210.

44. William Quandt, ‘The Berbers in the Algerian Political Elite.’ In Arabs and Berbers (London: Duckworth, 1973), pp. 285–286

45. William Quandt, ‘The Berbers in the Algerian Political Elite.’ pp. 285–286.

46. Salem Mezhoud, ‘Glasnost the Algerian Way: The Role of Berber Nationalists in Political Reform.’ In North Africa: Nation, State and Region, edited by George Joffe (London: Routledge, 1993), p. 153.

47. Firoozeh Kashani‐Sabet, ‘The swinging pendulum: linguistic controversy in post‐colonial Algeria.’ Middle Eastern Studies 32 (4) (1996), p. 267.

48. Farida Abu-Haidar, ‘Arabisation in Algeria.’ International Journal of Francophone Studies 3 (3) (2000), p. 154.

49. Farida Abu-Haidar, ‘Arabisation in Algeria.’ p. 154.

50. George Joffé, ‘Algeria’s Berber problem.’ Index on Censorship 9 (5) (1980), p. 40.

51. Ibid.

52. Salem Chaker, ‘Berber Challenge in Algeria. The State of the Question.’ p. 4.

53. Bruce Maddy-Weitzman, The Berber Identity Movement and the Challenge to North African States. pp. 79–81

54. Ibid.

55. Salem Chaker, ‘Berber Challenge in Algeria. The State of the Question.’ p. 4.

56. Bruce Maddy-Weitzman, ‘Arabization and Its Discontents: The Rise of the Amazigh Movement in North Africa.’ The Journal of the Middle East and Africa 3 (2) (2012), p. 117.

57. Firoozeh Kashani‐Sabet, ‘The swinging pendulum: linguistic controversy in post‐colonial Algeria.’ p. 267.

58. Jane Goodman, Dancing Toward ‘La Mixite’: Berber Associations and Cultural Change in Algeria. Washington, DC: Middle East Research and Information Project, (1996).

59. Bruce Maddy-Weitzman, ‘Arabization and Its Discontents: The Rise of the Amazigh Movement in North Africa.’ p. 117.

60. Farida Abu-Haidar, ‘Arabisation in Algeria.’ p. 154.

61. On 17 December 1996, the Algerian government (Conseil National de Transition, Algerian Transitional National Council) voted unanimously to adopt a law on the ‘generalization of the use of the Arabic Language’ which stated that: ‘All public administration, institutions, enterprises and associations, of whatever nature, are required to use only the Arabic Language in all their activities, including communication and administrative, financial, technical and artistic management’.

62. Bruce Maddy-Weitzman. ‘Arabization and Its Discontents: The Rise of the Amazigh Movement in North Africa.’ p. 117.

63. Bruce Maddy-Weitzman, ‘Ethno-politics and Globalisation in North Africa: The Berber Culture Movement.’ p. 185.

64. International crisis group ICG. ‘Algeria: Unrest and Impasse in Kabylia.’ Middle East/North Africa Report N°15, Cairo/Brussels, (2003).

65. Bruce Maddy-Weitzman, ‘Ethno-politics and Globalisation in North Africa: The Berber Culture Movement.’ p. 185.

66. Michael Collyer, “The reinvention of political community in a transnational setting: framing the Kabyle citizens’ movement.” Ethnic and Racial Studies 31 (4) (2008), p. 688.

67. Hind Mostari, ‘Arabization and language use in Algeria.’ Journal of Humanities 17 (1) (2003), p. 31.

68. John D. Ruedy, Modern Algeria: The Origins and Development of a Nation. 2 edition (Bloomington: Indiana University Press, 2005).

69. Paul A. Silverstein, Algeria in France: Transpolitics, Race, and Nation.

70. Hugh Roberts, ‘The Unforeseen Development of the Kabyle Question in Contemporary Algeria.’ Government and Opposition 17 (3) (1982), pp. 325–328.

71. Hugh Roberts, ‘Radical Islamism and the dilemma of Algerian nationalism: The embattled Arians of Algiers.’ Third World Quarterly 10 (2) (1988), pp. 556–589.

72. Abderrahman El Aissati, ‘A socio-historical perspective on the Amazigh (Berber) Cultural Movement in North Africa.’ Afrika Focus 18 (1-2) (2005) pp. 59–72.

73. Bruce Meddy-Weitzman. ‘The Berber question in Algeria: Nationalism in the making?’ In Minorities and State in the Arab World, edited by Ofra Bengio and Gabriel Ben-Dor (Boulder: Lynne Rienner Publishers, 2005), pp. 40–41.

74. Robert Mortimer, ‘Islam and Multiparty Politics in Algeria.’ Middle East Journal 45 (4) (1991), pp. 575–593.

75. Didier Le Saout, ‘Les associations amazighes au défi de l’institutionnalisation au Maroc et en Algérie.’ In Les revendications amazighes dans la tourmente des « printemps arabes », by Thierry Desrues and Mohand Tilmatine, 161–193. Rabat, Morocco: Centre Jacques-Berque, 2017.

76. Amar Laidani, ‘The Recognition of the Tamazight Languages in the Algerian Law.’ Studia Universitatis Babes Bolyai – Iurisprudentia 64 (3) (2019) p. 51.

77. The term Amazighism refer to a political-cultural movement of ethnic nationalism that came as a response to the exclusionary identity discourse.

78. Fazia Aïtel, ‘Between Algeria and France: The origins of the Berber movement.’ French Cultural Studies 24 (1) (2013), p. 71.

79. Journal Officiel de la République Algérienne Démocratique et Populaire.’Constitution de la République Algérienne Démocratique et Populaire.’ November 16, 2008. http://www.joradp.dz/hfr/Consti.htm

80. According to activists in Kabylia, the Hirak can be viewed as a triumph of the ‘Berber Spring’. As a matter of fact, during numerous demonstrations, Hirak protesters have proudly displayed both the Amazigh flag and the Algerian national flag, a departure from past movements that typically rallied around just one flag. It is particularly noteworthy that the Berber flag evolved beyond its cultural significance to embody a symbol of freedom and a reflection of the people’s desire to transcend conventional definitions of belonging and identity.

81. Mohamad Amer Meziane, ‘Reflections on Race and Ethnicity in North Africa Towards a Conceptual Critique of the Arab – Berber Divide.’ pp. 269–288.

82. Amel Boubekeur, Demonstration Effects: How theHirak Protest Movement is Re-Shaping Algerian Politics. Berlin: European Council on Foreign Relations. Policy Brief, Berlin: European Council on Foreign Relations, (2020).

83. Springer Nature Limited, The Statesman’s Yearbook 2024: The Politics, Cultures and Economies of the World (London: Palgrave Macmillan, 2024)

84. Journal Officiel de la République Algérienne Démocratique et Populaire, ’Constitution de la république algérienne démocratique et populaire.’ December 30, 2020. https://www.joradp.dz/TRV/FConsti.pdf

85. Badi Dida, Abdallah Nouh, and Samir Larabi, ‘L’évolution de la question amazighe en Algérie.’ In Les mouvements amazighs en Afrique du nord: Elites, formes d’expression et défis, by Nacer Djabi (Alger: Chihab éditions, 2019), pp. 100–172.

86. Bruce Maddy-Weitzman, ‘A turning point? The Arab Spring and the Amazigh movement.’ Ethnic and Racial Studies 38 (14) (2015), pp. 2499–2515.

87. Bruce Maddy-Weitzman, ‘A turning point? The Arab Spring and the Amazigh movement.’ pp. 2499–2515.

88. Raphaël Lefèvre, ‘North Africa’s “Berber question”.’ The Journal of North African Studies 21 (4) (2016), pp. 545–549.

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