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Part 2: Audience receptions

Reading Ronaldo: contingent whiteness in the football media

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Pages 765-782 | Published online: 01 Oct 2014
 

Abstract

Ever since his introduction to the first team at Manchester United FC, Cristiano Ronaldo Dos Santos Aveiro has been recognized as one of the footballing world’s most stand out football players. In turn, Ronaldo has drawn the attention of scholars working across a number of disciplines. While sports economists and sociologists of sport, amongst others, have contributed to a growing literature about Ronaldo and the social implications of his on and off-field behaviour, few critical analyses have considered the racialized aspects of Ronaldo’s representations, or how audiences make sense of his racialized or ethnic identity. Using images of Ronaldo, which we presented to and discussed with self-identified physically active white British men, we explore what it is that representations and audience interpretations of Ronaldo reveal about the complexities of white male identity formation. We do this to understand better how white male identities can be read and interpreted through and in the context of football. Facilitated by our conception of contingent whiteness, we argue that white British men’s interpretations of Ronaldo’s whiteness are inextricably linked to discourses of ‘race’, masculinities and football.

Notes

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35. Nayak, ‘After Race’, 2006.

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37. Nayak, White Lives, 2005, 153.

38. Gillborn, ‘Education Policy as an Act of White Supremacy’, 2005, 489.

39. Thompson, ‘Summary of Whiteness Theory’, 2001.

40. King, Play the White Man, 2002; King, Offside Racism, 2004a; King, ‘Race and Cultural Identity’, 2004b.

41. Burdsey, ‘Obstacle Race’, 2004; Burdsey, British Asians and Football, 2007, 2011).

42. Ladson-Billings and Donnor, Waiting for the Call: The Moral Activist Role of Critical Race Theory Scholarship, 2008, 68.

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49. Hall, The Spectacle of theOther’, 1997.

50. Carrington, ‘Fear of a Black Athlete’, 2002a; Carrington, Race, Representation and the Sporting Body, 2002b.

51. Hylton, Race and Sport, 2009.

52. Ruiz, ‘Best Entertainer: Cristiano Ronaldo’, 2009, 36.

53. ibid., 36.

54. ibid., 36.

55. ibid., 36.

56. Beynon, Masculinities and Culture, 2002; Kimmel, The History of Men, 2005; Mac an Ghaill, Understanding Masculinities, 1996; Mac an Ghaill and Haywood, Gender, Culture and Society, 2007; Mangan, ‘Christ and the Imperial Playing Fields’, 2006.

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59. Du Bois, Announcement, 2007 [1897], 8.

60. Nayak, ‘After Race’, 2006.

61. ‘Poxy’ is a generally derogatory adverb used in Britain.

62. Wagg, ‘Cristiano Meets Mr. Spleen’, 2010, 919–20.

63. Yuval-Davis, The Politics of Belonging : Intersectional Contestations, 2011, vii.

64. Mac an Ghaill, Contemporary Racisms and Ethnicities: Social and Cultural Transformations, 1999, 77.

65. Long and Hylton, ‘Shades of White’, 2002.

66. Mac an Ghaill, Contemporary Racisms and Ethnicities: Social and Cultural Transformations, 1999, 77–80.

67. Ladson-Billings and Donnor, Waiting for the Call: The Moral Activist Role of Critical Race Theory Scholarship, 2008, 68.

68. Lawrence, Representation, Racialisation and Responsibility, 2011, Lawrence, ‘On White Men’s Representations of “Race”, Whiteness, Masculinities and “Otherness”’, 2013.

69. Ladson-Billings and Donnor, Waiting for the Call: The Moral Activist Role of Critical Race Theory Scholarship, 2008, 286.

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