ABSTRACT
Vivir Bien exemplifies the context of colonial alterity characterizing contemporary Bolivian attempts to create an indigenous state. While emanating from the city, Vivir Bien claims express a rural, indigenous alternative to development. It speaks from the perspective of an idealized other, an urban fantasy of a timeless rural peasantry resistant to the temptations of capitalism, the ‘indigenous superhero’ sought out internationally as a remedy to the crisis of capitalism. In this moment of mimesis, the countryside also seeks its other in the city, and internal migration is very high, a dynamic transformation of the countryside which Vivir Bien fails to address. This article discusses a flagship tourism project created by one of the original ideologues of Vivir Bien to realize its vision, and the role of deep-seated hierarchical alterities, as well as the inaccuracies of its vision of the rural other, in impeding its implementation and success.
Notes
1. All Spanish quotes are translated by the author, unless otherwise noted.
2. A Quechua/Aymara word meaning a community and the territory that sustains it.
3. See, for example, Medina’s contribution to the blog site La Reciprocidad, ‘Suma Qamaña, Vivir Bien y de Vita Beata. Una cartografía boliviana’, 20 January 2011, available at http://lareciprocidad.blogspot.co.uk/2011/01/suma-qamana-vivir-bien-y-de-vita-beata.html.