The role of traditional music ‘Karawitan’ in building community resilience in the Sodong Ponorogo Buddhist Village East Java Indonesia to facing the Covid-19 pandemic

Figures & data

Diagram 1. Flowchart of hermeneutic phenomenological approach.

Figure 1. The map location of the Sodong Village.

Figure 2. Pengrawit is carrying out training at the Jawa Dwipa Vihara Hall.

Table

Lyrics in Javanese

Lyrics in English

Sekar gambuh ping catur, Kang cinatur polah kang kalantur, Tanpa tutur katula-tula katali, Kadaluwarsa kapatuh, Kapatuh pan dadi awon. Aja nganti kabanjur, Barang polah ingkang nora jujur, Yen kebanjur sayekti kojur tan becik, Becik ngupayaa iku, Pitutur ingkang sayektos. Tutur bener puniku, Sayektine apantes tiniru, Nadyan metu saking wong sudra papeki, Lamun becik nggone muruk, Iku pantes sira anggo. Ing wong urip puniku Aja nganggo ambek kang tetelu, Anganggowa rereh ririh ngati-ati, Den kawangwang barang laku, Kang waskitha solahing wong.

The fourth gambuh song Talking about excessive behavior Without advice entangled in suffering It’s become a habit Habits can be bad Don’t be too late Dishonest behavior If it is too late, of course it will be bad and not good Better try follow the true teachings That true saying It really deserves to be followed Even though it came from a lowly person If good at teaching You deserve it In human life Don’t have that third character Be patient, careful, and careful Always introspective on behavior Be good at reading other people’s behavior

Table

Lyrics in Javanese

Lyrics in English

Mengertiya hukum anicca Tembung Jawa ora langgeng bakal sirna Padhang kanti peteng Mengertiya hukume duka tembung Jawa Tegase nandang sangsara Iku nyata wis dadi garwana jalma Tan peduli wong kang urip mulya mukti Umat buddha kudu mengrtinya Dasar nyata kahanan ing ndonya Iku mesti ra beda lan sesami rina wengi Nandang rekasa ing ati Mengertiya hukum anatta Tembung jawa tegasane ngusir samsara Yen di nengna Aku iki mung pangrasa Aku iku nyataneng krentekeng ati

Understand the law of anicca Javanese expressions are impermanent Light turns dark Understand the law of anger It’s bound to be miserable It’s real has become a provision for humans It doesn’t matter if the person is rich Buddhists must understand Real evidence of living conditions in the world It’s definitely not different and every night feel tormented Understand the law of anatta Javanese expression to drive away suffering If you shut up I just feel I am truly the power of the heart

Table

Lyrics in Javanese

Lyrics in English

Wis wancine tansah dielingake Wis wancine podo nindaake Adzan wus kumandhang wayahe sembahyang Netepi wajib dawuhe pangeran. Sholat dadi cagak ing agama Limang wektu kudu tansah dijaga. Kanthi istiqomah lan sing tumakninah Luwih sampurno yen berjama’ah Subuh, Luhur lan ‘Asar. Sholat sayekti ngadohke tindak mungkar. Maghrib lan Isya jangkepe. Prayogane ditambah sholat sunate. Ja sembrana iku printah agama. Ngelingana neng ndonya mung sedhela. Sabar lan tawakal pasrah sing kuwasa. Yen kepengin mbesok munggah suwarga.

It’s time to be reminded It’s time to carry out The call to prayer is sounded at the time of prayer Keep God’s commandments Prayer is a pillar in religion Five time must always be implemented With istiqomah and tumakninah More perfect if together Fajr, Dhuhr and Asr Prayer keeps away from abominable deeds Complement Maghrib and Isha Will be added sunnah prayers Do not neglect this religious order Remember the world is only temporary Be patient and surrender to God If you want to go to heaven someday.

Table 1. action in Social Resilience.

No	Social resilience	Action
	Social reliance	The musician have good supposition and trust in collective relationships with family members, relatives, friends and colleagues, citizens and others with whom the person is dealing during the day.
	Social solidarity	The musician have unity, harmony and loyalty that result from the shared interests, feelings, empathy and actions.
	Social communication	Interactions and relationships between The musician that follow a set of norms and values.
	Social networks	Networks are the types of communication that are established as a result of citizens’ relationships and are responsible for building social interactions among the musician.
	Social partnership	The musician have active participation of citizens in the political, economic, cultural and generally in all aspects of public life, which includes formal and informal participation, in various forms of governmental and non-governmental associations and organizations.

Figure 3. The leader of the Ngudi Laras karawitan delivering songs to the musicians and the audience.

Figure 4. Community members watching the musical rehearsal and filling in the Sasomo care box.