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Culture, Media & Film

Aesthetic and functional analysis of mosque entrance areas in Ottoman and Safavid Empires: a comparative study

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Article: 2313262 | Received 07 Jul 2023, Accepted 23 Jan 2024, Published online: 01 May 2024

Figures & data

Table 1. Flowchart of the study’s methodology.

Figure 1. ‘Ascension’ (معراج); Nizami Ganjavi’s Khamsa, Safavid Period (Shah Tahmasb), a work by Sultan Muhammad, printed in Tabriz in the years 946–950 H (Islamic calendar). Currently, it is housed in the central library in London.

Figure 1. ‘Ascension’ (معراج); Nizami Ganjavi’s Khamsa, Safavid Period (Shah Tahmasb), a work by Sultan Muhammad, printed in Tabriz in the years 946–950 H (Islamic calendar). Currently, it is housed in the central library in London.

Figure 2. Imam Mosque (Shah Mosque), Isfahan, Entrance plan, by obstructing the direct view of the courtyard with a small movement at the entrance element in the direction of the square formation, privacy has been provided, Iran Ministry of Culture, 2000, Isfahan.

Figure 2. Imam Mosque (Shah Mosque), Isfahan, Entrance plan, by obstructing the direct view of the courtyard with a small movement at the entrance element in the direction of the square formation, privacy has been provided, Iran Ministry of Culture, 2000, Isfahan.

Figure 3. The entrance gates of the Varamin Great Mosque are located on the axis of the courtyard, Iran’s Ministry of Culture and Islamic Guidance, 200, Tehran.

Figure 3. The entrance gates of the Varamin Great Mosque are located on the axis of the courtyard, Iran’s Ministry of Culture and Islamic Guidance, 200, Tehran.

Figure 4. Mihrimah Sultan Mosque, Istanbul, Turkey’s Ministry of Culture and Tourism, 2021, Istanbul.

Figure 4. Mihrimah Sultan Mosque, Istanbul, Turkey’s Ministry of Culture and Tourism, 2021, Istanbul.

Figure 5. Sultan Selim Mosque, Istanbul, Ministry of Culture and Tourism of the Republic of Turkey, 2021, Istanbul.

Figure 5. Sultan Selim Mosque, Istanbul, Ministry of Culture and Tourism of the Republic of Turkey, 2021, Istanbul.

Figure 6. Selimiye Mosque, Edirne, on the axes of the entrance gates of the courtyard, Ministry of Culture and Tourism of the Republic of Turkey, 2021, Istanbul.

Figure 6. Selimiye Mosque, Edirne, on the axes of the entrance gates of the courtyard, Ministry of Culture and Tourism of the Republic of Turkey, 2021, Istanbul.

Figure 7. Jameh Mosque of Yazd, Ministry of Culture of the Islamic Republic of Iran, 2021, Tehran.

Figure 7. Jameh Mosque of Yazd, Ministry of Culture of the Islamic Republic of Iran, 2021, Tehran.

Table 2. Comparison of mosque entrance design between Ottoman and Safavid Empires.