Notes
1 On the way to this composted “posthumus” refiguration of personhood (101), Haraway clearly articulates a feminist response of what CitationElizabeth Povinelli, in her chapter for Anthropocene Feminism, terms the geontological formulation of the self.
2 See CitationHaraway’s “Situated Knowledges: The Science Question in Feminism and the Privilege of Partial Perspective” for more on this idea.
3 CitationKaren Barad’s concept of intra-action, an important epistemological method for feminist new materialisms, can be explicitly read as an extension of Haraway’s situated knowledges; see her discussion in “Posthumanist Performativity” for more.