ABSTRACT
This paper argues that talk about racism produced by UK residents from Zimbabwe during life history interviews conducted in 2011 should be regarded as occasioned linguistic practice rather than a means of accessing their experiences or views about racism. Firstly, I show that interviewees downplayed racism in the UK to emphasize that Zimbabwe has a far greater problem with forms of structural inequality. This was part of a broader attempt to construct Zimbabwe as an undesirable place and thereby justify their presence in the UK. Secondly, I explore ways interviewees tried to ensure their talk about racism did not position them as victims. This paper focuses on appropriated oppression, a dimension of racism neglected by scholars, particularly those studying migrants. It seeks to demonstrate that appropriated oppression is a form of mediated action rather than a psychological state.
Disclosure statement
No potential conflict of interest was reported by the author(s).
Notes
1 This paper is based on interviews and analysis I conducted for my PhD thesis (see Hall Citation2016).
2 Research ethics approval was obtained from a Research Ethics Committee at City, University of London before contact was made with potential interviewees.
3 Verbal informed consent was obtained from interviewees before I conducted the interviews.
4 Job Seekers Allowance.
5 British National Party.
6 Race consciousness denotes a politicized, oppositional consciousness of race and racism (Brush Citation2001, 171).