Notes
1. This text is based on my introductory remarks to the conference ‘Places of Commemoration in North Eastern Europe’, Tallinn, September 2007.
2. See the contributions by Marko Lehti et al. and David Smith in this collection and also: Brüggemann (Citation2008); Brüggemann and Kasekamp (Citation2008); Wertsch (Citation2008).
10. Esposito (Citation2002). I am following Andreas Lawaty's presentation from Tallinn in September 2007. I would like to thank him for access to his manuscript. Luhmann's point might be illustrated by the widespread oblivionism in sciences, see Weinrich (Citation2004).
13. See the international political debates following the Swedish ‘Task Force for International Cooperation on Holocaust Education, Remembrance and Research’ of 1997, which culminated in the ‘Stockholm International Forum on the Holocaust. A Conference on Education, Remembrance and Research’, 26–28 January 2000. I am dealing with this issue more broadly in a forthcoming article on ‘From national victims to transnational bystanders? The changing commemoration of World War II in Central and Eastern Europe’, Constellations, (2009) 16, 1.
14. Cf. in particular Koselleck (Citation2000, pp. 275–84) on the political cult of the dead.
15. An impressive description of the problem is provided in Judt (Citation2002).
17. This has been criticized several times in the French discussion. I am following the instructive overview prepared by Kornelia Kończal (Citation2007).
22. Adriansen and Schartl (Citation2006). An insightful presentation on Schleswig as a shared or divided place of memory has been given by Steen Bo Frandsen at the Tallinn conference on ‘Places of Commemoration’. On Saar-Lor-Lux see Hudemann et al. (Citation2004).
25. Cf. the mapping of lieux de mémoire trans-frontière by Foucher (Citation1993, p. 69).
27. Although misunderstandings and different emphases cannot be excluded, of course. On Narva see Burch and Smith (Citation2007).
28. I have discussed this with regard to Riga (Hackmann Citation2006).
30. François (Citation2006) has expanded the idea of divided places from the German Erinnerungsorte (François & Schulze Citation2001) and suggests here ‘common’, ‘divided’ and ‘negative’ places of memory.
31. Lewis Coser in his introduction to Halbwachs (Citation1992, p. 25).
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