Abstract
This paper examines the set of musical, social, and technical practices that later became essential for producing techno. In particular, the focus is on how musicians kept time, drawing from examples of James Brown and Kraftwerk. Only at the intersection of Brown's human-centered approach and Kraftwerk's machine-oriented method are the resulting musical practices of techno made understandable.
Acknowledgements
This work was supported in part by the Penn Humanities Forum at the University of Pennsylvania. I want to thank Paul DiMaggio, John Tresch, Emily Dolan, and Cayce Hook for their insightful comments and keen eyes.
Notes
[1] Cf. CitationFaulkner for instances when this authority breaks down during rehearsal, leading to open conflict between musicians and the conductor.
[2] For history and context, see essays by CitationSherburne and by CitationNeill.
[3] This methodological orientation is a central tenet of CitationBruno Latour's actor-network theory. This view, however, is not without significant controversy (see Latour).
[4] CitationGoodwin argues similarly that new digital music equipment technologies of the 1980s represent a further rationalization of music making without the explicit Weberian pessimism often associated with the process.
[5] This is similar to Weber's discussion of the routinization of charisma, in which charismatic authority must be traditionalized or rationalized in order to be sustainable over time. See Weber (246–54).