Abstract
‘Civil society’ has become a popular concept in both the analysis of the social bases of recent political change in Africa, and in external policy support for processes of liberal democratic political reform. In the latter case, civil society, as represented by a set of (largely urban) formal organisations and especially by NGOs with external links, is portrayed as the driving force behind and guarantee of democratisation and the containment of the state. Conceptually, however, ‘civil society’ proves to be diffuse, hard to define, empirically imprecise, and ideologically laden. Analytically it is vacuous, and concepts such as class or gender contribute far more to understanding recent political change than can ‘civil society’. Its popularity and continued employment rest on its ideological underpinning, notably on claims that civil society is necessarily distinct from the state, in opposition to the state, and the source of (liberal) democratic values and pressures. It is thus the proponents of liberal democratic reform, notably those external to African polities, that ‘need’ civil society.