ABSTRACT
This article offers a panoramic view of the agroecological movement, led by several peasant and indigenous organizations around the world, and by different kinds of allies. The agroecological movement is defined as a diverse, decentralized coalition of movements, organizations and collectives, widely dispersed in urban and rural spaces, focused on contesting the hegemony of the agrifood system while taking action to radically transform it. We offer a classification that attempts to show the size of the movement and the characteristics of the diversity of experiences that exist in the world today.
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Notes
2 Organizations with which research has been conducted include: the National Association of Small Farmers of Cuba (ANAP) (Rosset et al. Citation2011; Bernal et al. Citation2023; Val Citation2021; Citation2023), the National Peasant Union (UNAC) in Mozambique (Val Citation2021), the Karnataka Rajya Raitha Sangha (KRRS) in India (Khadse et al. Citation2018), the Federation of Agrarian Reform Cooperatives (FECORACEN) in El Salvador (Murguia Gonzalez et al. Citation2020), the Landless Rural Workers Movement (MST) in Brazil (Fernandes et al. Citation2021; Borsatto and Souza-Esquerdo Citation2019), the Association of Rural Workers (ATC) in Nicaragua (McCune et al. Citation2017), the Rural Association of Independent and Democratic Collective Interest (ARIC) in Mexico (Miranda Citation2019), and Boricuá in Puerto Rico (McCune et al. Citation2019). We also documented Campesino a Campesino processes in the LVC framework at the international level (Val et al. Citation2019), mathematically modelled their impact compared to classical extensionism (Bernal et al. Citation2023), analyzed agroecological training schools in Latin America (Rosset et al. Citation2019) and conducted an overall analysis of lessons learned from these experiences (Giraldo and Rosset Citation2018; Citation2022). We have also systematize other non-LVC experiences: in Mexico, the Vicente Guerrero Group and the Network in Defence of Maize (García and Giraldo Citation2019, Citation2021), the Ecological Coffee of the Sierra Madre of Chiapas (Guzmán et al. Citation2019; Santiago-Vera et al. Citation2021), the school of ecological agriculture U Yits Ka ań in Yucatán (Val et al. Citation2019), the OCEZ-CNPA (Aiterwegmair et al. Citation2021); in Colombia, the case of the Native and Creole Seeds Network (García et al. Citation2019) and the Valley Agroecological Markets Network (Franco et al. Citation2022); in Venezuela, the La Alianza cooperative (Domené-Painenao et al. Citation2020); in Guatemala, that of the Maya-Achi territory of Baja Verapaz (Einbinder et al. Citation2019; Citation2020; Citation2022) and in Brazil the Zona da Mata (Freitas Citation2021).
3 Although there is no published systematization, we know from our own participation in different spaces the efforts of this coalition of peoples in agroecology. See: https://www.congresonacionalindigena.org/
4 A study in the Amazon rainforest found that 84 percent of Amazonian tree plants are useful to local populations (Coelho et al. Citation2021), while Ford and Nigh (Citation2016) report that the Mesoamerican milpa rainforest provides 90 percent of usable vegetation for Mayan people.
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Notes on contributors
Omar Felipe Giraldo
Omar Felipe Giraldo holds a PhD in Agricultural Sciences from the Department of Rural Sociology of the Universidad Autónoma de Chapingo. He is currently a professor at the Merida Unit of the National School of Advanced Studies (ENES) of the National Autonomous University of Mexico (UNAM). He received in 2021 the Research Award in Social Sciences from the Mexican Academy of Sciences. He is the author of the books Retorno al Humus, Multitudes Agroecológicas, Environmental Affectivity, Political Ecology of Agriculture and Utopías en la era de la supervivencia.