Local Regeneration in Social Work with Indigenous Peoples: The Kimberley Across 40 Years

Abstract

In an era of metrification and managerialism there is widespread acceptance that a lack of Aboriginal wellbeing reflects a culture of welfare dependency. But Indigenous wellbeing is more complex than simple equations suggesting “getting off welfare” will achieve betterment. There is no one-size-fits-all solution to issues of Indigenous disadvantage. Social work literature establishes that moral, social, and political aspects of working the social are in tension with technical and rational aspects. This paper draws on Charles Wright Mills's concept of the “sociological imagination” to render an historical, social-structural, and biographical account of addressing wellbeing within West Australian Kimberley Aboriginal communities since the 1970s. Highlighting the actualities of community as shaped by time, place, and interaction, an argument is made for developing a social work imagination that researches “what is happening here” through ethnographic approaches that consider the intersectioning of history, biographies, and social systems. Without such local knowledge and engagement, effective social policy cannot be enacted from the centre.

Keywords:

• Sociological Imagination
• Social Work
• Culture
• Indigenous Knowledge
• Practice Research
• Reflexive Practice

Notes

¹A note on the use of the terms Indigenous and Aboriginal–Indigenous is used in a broad sense and Aboriginal more particularly to speak of the Kimberley people to whom this article refers.