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ARTICLES

Radical Interiors: Cindy Sherman's ‘Sex Pictures’ and Kathy Acker's My Mother: Demonology

Pages 182-200 | Published online: 01 Aug 2012
 

Abstract

In 1989, the American visual artist Cindy Sherman produced her ‘Sex Pictures’, a number of photographic images of two medical mannequins whose bodies had been dismembered and reconstructed to form abstract configurations that alluded to pornographic poses. Sherman's series was a response to the National Endowment for the Arts controversy, in which American artists such as Andres Serrano and the late Robert Mapplethorpe, whose work was considered obscene by the Republican Congress, were censored. Many artists in the culture-war period had their grants rescinded. The American avant-garde writer Kathy Acker published My Mother: Demonology in 1993. A prominent concern of Acker's in the work is what she termed her ‘writing freedom’ in a climate of cultural expurgation by the Republican elite. In particular, Acker was worried that she was ‘internalizing certain censorships’. This article addresses Sherman's and Acker's work in a comparative context to explore, through the theoretical work of Julia Kristeva, the ways in which their responses to a climate of political censorship can be read as forms of intimate revolt. Kristeva's notion of ejection—the act of placing something beyond the scope of the possible—transpires as ‘a condition of art's creation’ in Sherman's and Acker's work. Acker and Sherman use the pornographic reference in their work to disrupt and dislocate the narrative and image from convention in order to de-eroticize the body, against heteronormativity's terms, and empower the female sex organs. Eversion—that is, in Sherman's and Acker's works, the act of turning the institutional and maternal body inside out—emerges as a mode of resistance to the danger of the writer and the artist internalizing cultural restrictions. The everted body creates a site of radical interiority which becomes the (impossible) site for the radical (re-)embodiment of the feminine subject.

Notes

1Julia Kristeva, Intimate Revolt: The Powers and Limits of Psychoanalysis, vol. 2, trans. from the French by Jeanine Herman, New York: Columbia University Press, 2002 [1997], p. 3.

2Julia Kristeva, Intimate Revolt: The Powers and Limits of Psychoanalysis, vol. 2, trans. from the French by Jeanine Herman, New York: Columbia University Press, 2002 [1997], p. 4.

3Julia Kristeva, Intimate Revolt: The Powers and Limits of Psychoanalysis, vol. 2, trans. from the French by Jeanine Herman, New York: Columbia University Press, 2002 [1997], p. 5.

5Lawrence A. Rickels, ‘Body Bildung—Interview with Author Kathy Acker’, Artforum, 1 February 1994, p. 20.

4‘Cindy Sherman’, interview with Therese Lichtenstein, Journal of Contemporary Art, at www.jca-online.com/sherman.html.

6Hal Foster, ‘Obscene, Abject, Traumatic’, October, vol. 78 (Autumn 1996), pp. 106–124; Laura Mulvey, ‘Cosmetics and Abjection’, in Burton, Cindy Sherman, pp. 65–83.

7Simon Taylor, ‘The Phobic Object in Contemporary Art’, inCraig Houser (ed), Abject Art: Repulsion and Desire in American Art, New York: Whitney Museum of American Art, 1993, pp. 59–84 (p. 59).

8Simon Taylor, ‘The Phobic Object in Contemporary Art’, inCraig Houser (ed), Abject Art: Repulsion and Desire in American Art, New York: Whitney Museum of American Art, 1993, pp. 59–84 (p. 59).

9Hal Foster, The Return of the Real: The Avant-Garde at the End of the Century. London: MIT Press, 1996, p. 124.

10Kristeva, Intimate Revolt, p. 261.

11Foster, The Return of the Real, p. 124.

12Julia Kristeva, Powers of Horror, New York: Columbia University Press, 1983, p. 1.

13Larry McCaffery, ‘The Path of Abjection: An Interview with Kathy Acker’, in Some Other Frequency: Interviews with Innovative American Authors, Philadelphia: University of Pennsylvania Press, 1996, pp. 14–35 (p. 24).

14Kathy Acker, Angry Women, p. 179.

16Cindy Sherman, Retrospective, London: Thames and Hudson, 2006, p. 164.

15Therese Lichtenstein, ‘Interview with Cindy Sherman’, Journal of Contemporary Arts, at http://www.jca-online.com/ ‘Cindy Sherman’, interview with Therese Lichtenstein.

17Cindy Sherman, Retrospective, London: Thames and Hudson, 2006, p. 164.

18Cindy Sherman, Retrospective, London: Thames and Hudson, 2006, p. 164.

19Kristeva, Intimate Revolt, p. 254.

20Kristeva, Intimate Revolt, p. 260.

21See J.M. Bernstein, ‘The Horror of Nonidentity: Cindy Sherman's Tragic Modernism’, in Against Voluptuous Bodies: Late Modernism and the Meaning of Painting, Stanford, CA: Stanford University Press, 2006, pp. 253–326 (p. 253).

22Susanne Kappeler, The Pornography of Representation, Minneapolis: University of Minnesota Press, 1986, p. 221.

23Susanne Kappeler, The Pornography of Representation, Minneapolis: University of Minnesota Press, 1986, p. 222.

24Juliet Mitchell, Jacqueline Rose and Jean Radford, ‘Psychoanalysis, Politics and the Future of Feminism: A Conversation’, in Feminist Futures, special issue of Women 21:1, 2010, pp. 75–103 (p. 85).

25Juliet Mitchell, Jacqueline Rose and Jean Radford, ‘Psychoanalysis, Politics and the Future of Feminism: A Conversation’, in Feminist Futures, special issue of Women 21:1, 2010, p. 87.

26‘Cindy Sherman’, interview with Therese Lichtenstein.

27Mitchell et al., ‘Psychoanalysis’, p. 88.

28Kristeva, Intimate Revolt, p. 140.

29Kathy Acker, In Memoriam to Identity, London: Pandora Press, 1990, p. 154.

30Kathy Acker, In Memoriam to Identity, London: Pandora Press, 1990, p. 162.

31Rickels, ‘Body Bildung’, p. 20.

32Kathy Acker, My Mother: Demonology, New York: Grove Press, 1993, p. 219.

33Rickels, ‘Body Bildung’, p. 20.

34Acker, My Mother, p. 12.

35Acker, My Mother, p. 18.

36Acker, My Mother, p. 62.

37Rickels, ‘Body Bildung’, p. 20.

38Acker, My Mother, p. 237.

42Kristeva, Intimate Revolt, p. 130.

39Kristeva, Intimate Revolt, p. 12.

40Kristeva, Intimate Revolt, p. 13.

41Kristeva, Intimate Revolt, p. 10.

45Julia Kristeva, Revolution in Poetic Language, trans. Leon S. Roudiez. New York: Columbia University Press, 1984, pp. 26–7.

43Julia Kristeva, Revolution in Poetic Language, trans. Leon S. Roudiez. New York: Columbia University Press, 1984, p. 25.

44Julia Kristeva, Revolution in Poetic Language, trans. Leon S. Roudiez. New York: Columbia University Press, 1984, p. 26.

47Acker, My Mother, p. 11.

46Acker, My Mother, p. 10.

50Acker, My Mother, p. 59.

48Suzette Henke, ‘Oedipus Meets Sacher-Masoch: Kathy Acker's Pornographic (Anti)Ethical Aesthetic’, Contemporary Women's Writing 2:2, 2008, pp. 91–107 (p. 92).

49Suzette Henke, ‘Oedipus Meets Sacher-Masoch: Kathy Acker's Pornographic (Anti)Ethical Aesthetic’, Contemporary Women's Writing 2:2, 2008, p. 93.

51Henke, ‘Oedipus Meets Sacher-Masoch’, p. 107.

52Acker, My Mother, p. 59.

54Acker, My Mother, p. 44.

53Kristeva, Intimate Revolt, p. 138.

57Kristeva, Intimate Revolt, p. 10.

55Acker, My Mother, p. 45.

56Rickels, ‘Body Bildung’, p. 20.

60Acker, My Mother, p. 248.

58Kristeva, Intimate Revolt, pp. 251, 252.

59Kristeva, Intimate Revolt, p. 252.

61Acker, My Mother, p. 156.

62Acker, My Mother, p. 152.

63Acker, My Mother, p. 14.

64Acker, My Mother, pp. 14, 5.

65Acker, My Mother, p. 218.

66Acker, My Mother, p. 219.

67Acker, My Mother, p. 259.

68Acker, My Mother.

69Acker, My Mother, p. 260.

70Acker, My Mother, pp. 258, 267.

71Acker, My Mother, p. 268.

72Sherman, Retrospective, p. 164.

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