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Gender, Place & Culture
A Journal of Feminist Geography
Volume 23, 2016 - Issue 1
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The stickiness of emotions in the field

Intimacy and angst in the field

Pages 134-146 | Received 20 Sep 2013, Accepted 30 Mar 2014, Published online: 16 Sep 2014
 

Abstract

This article explores the paradoxes of angst and intimacy in ‘the field.’ One aim of feminist research is to attend to overlooked day-to-day practices through which difference and power work. Yet, this focus on intimate and submerged experience is also risky, potentially asking that people share their most intimate experiences with the researcher. How does such attention to the personal lives of others intersect with ethical demands and postcolonial critiques of representation? A desire to understand the submerged life of the geopolitical in women's day-to-day life in India's Ladakh region has driven my research on the politics of marriage and contraceptive choices. Taken by a feminist approach to the geopolitical, I sought out the ways that intimate life was inflected by territorial struggles, without adequately comprehending either the promise or the risks of making intimacy and the body a subject of research. This work was complicated and enriched by my status as a foreigner married into a local family, which provides a not-quite-outsider positionality. This article reflects on the role of intimacy in fieldwork in two senses: doing research on intimacy, and navigating intimacies in and after the field. I argue that intimate fieldwork is full of both promise and peril for feminist researchers. I call then for careful engagement with such topics, and for a rethinking of the boundaries of the field as they relate to the researcher, who carries these boundaries in his or her own body when navigating social relations in the field.

Intimidad y angustia en el campo

Este artículo analiza las paradojas de la angustia y la intimidad en “el campo”. Un objetivo de la investigación feminista es prestar atención a las prácticas cotidianas pasadas por alto a través de las cuales operan la diferencia y el poder. Sin embargo, este centrarse en la experiencia íntima y sumergida es también riesgoso, pidiendo potencialmente que la gente comparta sus experiencias más íntimas con el/la investigador/a. ¿Cómo se intersecta esta atención a las vidas personales de otros con las demandas éticas y las críticas postcoloniales de la representación? Un deseo por comprender la vida sumergida de la geopolítica en la vida cotidiana de las mujeres en la región de Ladakh, en India, ha guiado mi investigación sobre la política del matrimonio y las elecciones anticonceptivas. Inspirada en un abordaje feminista de lo geopolítico, investigué las formas en las que la vida íntima estaba influenciada por las luchas territoriales, sin comprehender adecuadamente ni lo promisorio ni los riesgos de hacer a la intimidad o al cuerpo un sujeto de investigación. Este trabajo fue complejizado y enriquecido por mi condición de extranjera casada en una familia local, lo cual me dio la posicionalidad de una persona no totalmente de afuera. Este artículo reflexiona sobre el rol de la intimidad en el trabajo de campo en dos sentidos: investigar sobre la intimidad, y navegar las intimidades en y trabajo de campo y luego del mismo. Sostengo que el trabajo de campo íntimo está lleno tanto de potencial como riesgos para lxs investigadorxs feministas. Hago entonces un llamado a una participación cuidadosa con estos temas, y a repensar los límites del campo como se relacionan con el/la investigador/a, quien lleva estos límites en su propio cuerpo cuando navega las relaciones sociales en el campo.

田野中的亲密性与焦虑

本文探讨“田野”中矛盾的焦虑与亲密性。女性主义研究的一项目标,便是关照差异与权力如何透过被忽略的每日生活实践运作之。但此般聚焦亲密且隐匿的经验,却同时具有风险,因其可能要求人们与研究者分享其最为亲密的经验。此般对他人个人生活的关注,如何与伦理需求和后殖民对再现的批判相互交织?理解印度拉达克(Ladakh)地区中,女性每日生活中关乎地缘政治的隐匿生活,是我研究婚姻与避孕选择政治的驱动力。我受到女性主义地缘政治取径所引领,找出领土争夺改变亲密生活的方式,未能适切地包含将亲密性与身体作为研究对象的承诺或风险。我做为与当地家庭结缡的外国人身份,复杂化并丰富了上述研究,提供了一个不尽然是外人的位置性。本文在下列两方面反应了亲密性在田野工作中的角色:研究亲密性、以及在田野中及田野结束后驾驭亲密性。我主张,亲密的田野工作,对女性主义研究者而言同时充满了前景与风险。我于是呼吁要小心地涉入这些议题,并且再思考与研究者相关的田野边界,而研究者在驾驭田野中的社会关係时,其身体便承载着这些边界。

Acknowledgements

This article has benefited most of all from the generosity of the women and men who have shared their lives with me during the research process. I would also like to thank Stanzin Tonyot and Dolma Tsering for assistance and inspiration provided during and after fieldwork, and Hasina Bano for her help and enthusiasm in the field. I am profoundly grateful to Pavithra Vasudevan, Mabel Gergan, Mike Dimpfl, Pamela Moss, and three anonymous reviewers for their generous and thoughtful feedback and suggestions. Finally, thanks to Nicole Laliberte and Carolin Schurr for sparking the initial conversation around these issues at the 2012 AAG meeting in New York, and for their thoughtful feedback, and for earlier conversations with Carolin going back several years. This research was supported by the Fulbright-Hays Doctoral Dissertation Research Abroad Program, the Society of Women Geographers, and the Social Science Research Council with funds provided by the Andrew W. Mellon Foundation.

Additional information

Notes on contributors

Sara Smith

Sara Smith is a feminist political geographer studying questions of territory, intimacy, reproduction, youth, and the future in Ladakh. She received her PhD in Geography from the University of Arizona in 2009, and is an assistant professor of Geography at the University of North Carolina at Chapel Hill.

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