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Notes
1 Irigaray, Speculum de l’autre femme. Irigaray also has a doctorate in linguistics; see Irigaray, Le langage des dements.
2 Throughout this piece we will use the terms ‘sexual’ and ‘sexuate’ as Irigaray has used them at different points throughout her work. This distinction is an important one for Irigaray and one that she has insisted on in part as a way to deal with criticism that would conflate her use of the ‘sexual’ in sexual difference with sexuality.
3 Irigaray, Speculum of the Other Woman, p. 69, emphasis added.
4 Irigaray, This Sex Which is Not One, p. 74.
5 Deutscher, Politics of Impossible Difference: The Later Work of Luce Irigaray, (Ithaca: Cornell, 2002), p.29.
6 Irigaray, An Ethics of Sexual Difference, p. 18.
7 Hirsh and Olson, ‘“Je—Luce Irigaray”: A Meeting with Luce Irigaray’, pp. 93, 96.
8 Luce Irigaray, The Way of Love, trans. Heidi Bostic and Stephen Pluháček (New York: Continuum, 2002).
9 Luce Irigaray, Sharing the World (New York: Continuum, 2008).
10 Irigaray, ‘Perhaps Cultivating Touch Can Still Save Us’, pp. 130–140.
11 Irigaray, An Ethics of Sexual Difference, p. 98.
12 Irigaray, This Sex Which is Not One, p. 136.
13 Irigaray, I Love to You: Sketch for a Felicity within History, p. 39.
14 See for example Irigaray, An Ethics of Sexual Difference, pp. 1–29; Sharing the World, pp. 31–61.
15 Irigaray, Sexes and Genealogies, p. 18.
16 Irigaray considers Antigone extensively in previous works, including: Speculum of the Other Woman; An Ethics of Sexual Difference; ‘How to Define Sexuate Rights?’, pp. 204–12; Thinking the Difference: For A Peaceful Revolution.
17 Amsberg and Steenhuis, ‘Interview with Luce Irigaray’, pp. 192–202.
18 Irigaray, Speculum of the Other Woman, pp. 214–27.
19 See for example Chanter, Ethics of Eros, p. 116.
20 Stone, Luce Irigaray and the Philosophy of Sexual Difference, p. 169.
21 Chanter, Ethics of Eros, p. 81.
22 Ibid.
23 Irigaray, Sharing the World, p. 221.