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Abstract
An analysis of the discourse on assisted reproductive technologies (ART) indicates the predominance of conservative representations of the family. The appearance of new technologies does not change the image of a “normal” family, because concepts connected with surrogate mothers and egg donors are minimally present in the discourse. In this case, there are contradictory points of view in interpretations of the moral permissibility of assisted reproductive technologies from the perspective of demography, sociology, Orthodoxy, and medicine.
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Notes on contributors
T.P. Emelyanova
Tatiana Petrovna Emelyanova, doctor of psychological sciences, is lead researcher of the Laboratory of Social and Economic Psychology, Institute of Psychology of the Russian Academy of Science; Email: [email protected].
I.E. Vopilova
Irina Evgenievna Vopilova is an analyst at the Institute of Education, National Research University Higher School of Economics; Email: [email protected]
Translated by John Riedl.