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ABSTRACT
For centuries feng shui structured the practice of burial in China, only to be prohibited during the People’s Republic when it was declared illegal. With the Reform and Opening-up policy after 1978, feng shui practices have surreptitiously been revived. This paper explores these burial rituals and the way they are impacting on the landscape, both physically and socially. After providing some historical context to indicate how burial was practised prior to the Republican era, this paper explores how feng shui has been revived after 1978. With case studies from Zhejiang province, the work of two practitioners is followed, one in a rural area, and the other in an affluent city. In this region cremation of remains has become the norm since 1997, yet feng shui burial has continued to be practised. While feng shui is possible within public cemeteries, plots in the countryside are also common. With increasing wealth and mobility, the option of feng shui burial is now available to many, which can cause conflicts raising questions as to the need for legalisation of the practice and regulatory policies.
Disclosure statement
No potential conflict of interest was reported by the author(s).
Notes
1. Summarised by the author, present at the ritual on 23 December 2017.
Additional information
Notes on contributors
Youcao Ren
Youcao Ren obtained her PhD on feng shui in modern China at the Department of Landscape, the University of Sheffield. Her research explores ethnography of rural to urban transition in China, with a particular emphasis on the changing rural identities.
Jan Woudstra
Jan Woudstra obtained his PhD on international landscape modernism at the Department of Geography, University of London. He initially trained as a landscape architect and historian and has a profound interest in the way landscapes are designed and altered.