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Original Articles

Contemporary Global Capitalism and the Challenge of the Filipino Diaspora

Pages 7-27 | Published online: 17 Jan 2011
 

Abstract

With colonialism evolving into full-blown imperialism at the end of the 19th century, uneven development of global capitalism has impacted on the underdevelopment of the Philippines as a colonial possession of the United States. Although formally independent today, the Philippines has remained a neocolonial polity, thus its subordination to neoliberal policies of US-dominated agencies such as the World Bank, International Monetary Fund, WTO, etc. In the last three decades it has become one of the largest suppliers of quasi-enslaved “warm bodies”, its labour-export policy functioning as a central mechanism for defending the oligarchic, comprador ruling bloc and its foreign links from local insurgencies (primarily Marxist and Islamic). While the state has “brokered” this dependence on remittances from 9–10 million overseas Filipinos, its orientation has been to serve primarily US geopolitical interests and transnational profiteers. Unequal power relations among nation-states, inflected by gendered and racialised ascriptions of value, determine the nature of the “flows” in goods, investments, human and natural resources in the postmodern “free market”, concealing fierce class war on a global scale. Dialectically, the Filipino diaspora has emerged as a contradictory tendency to this mode of labour exploitation and gendered, racialised ideological controls. This paper explores the ramifications of this contradiction between emergent nationalist impulses and conservative, reactionary tendencies within and outside the Philippine social formation.

Notes

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60. Migrante International, Migrant Workers Human Rights Research (Quezon City: IBON, 2009).

61. See the following: Aubrey Makilan, “On Migrants Day: ‘Strong Economy’ at OFW's Expense”, Bulatlat (3–9 June 2007); Janess Ann Ellao, “20 OFWs Being Abused by Employer in Saudi Arabia, Many Treated as Sex Slaves”, Bulatlat (28 June 2009), available: <http://www.bulatlat.com/maib/2009/06/28-ofws-being-abused> (accessed 1 August 2009); Josette Emily de Jesus and Juan Angelo Hongo, “After 6 Months of Delay and Govt Inaction, OFW's Remains Finally Arrive Home”, Bulatlat (25 May 2009); Ronalyn Olea, “The Worsening Plight of OFWs”, Bulatlat (14 March 2009), available: <http://www.bulatlat.com/main/2009/03/14/the-worsening-plight-of-ofws> (accessed 7 September 2009).

62. Anderson, op. cit.

63. Susan Buck-Morss, Dreamworld and Catastrophe (Cambridge, MA: MIT Press, 2000), p. 278; see also Ernst Fischer, How to Read Karl Marx (New York: Monthly Review Press, 1996), pp. 18–20.

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66. Guy Debord, The Society of the Spectacle (Detroit: Black and Red, 1983).

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68. Ruby Beltran and Gloria Rodriguez, Filipino Women Migrant Workers: At the Crossroads and Beyond Beijing (Quezon City: Giraffe Books, 1996); and Domini Torrevillas, “Violence against Filipina OCWs”, in Beltran and Rodriguez, op. cit.

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70. Kevin Anderson, Marx at the Margins (Chicago: University of Chicago Press, 2010).

71. Alex Calllinicos, An Anti-capitalist Manifesto (Cambridge: Polity, 2003); and Arif Dirlik, Global Modernity (Boulder, CO: Paradigm, 2007).

72. See Eugene Genovese, In Red and Black: Marxian Explorations in Southern and Afro-American History (New York: Vintage, 1972).

73. Ernest Mandel, “Uneven Development”, in Tom Bottomorer (ed.), A Dictionary of Marxist Thought (Cambridge, MA: Harvard University Press, 1983), pp. 502–503.

74. Stephen Gill, “Pessimism of the Intelligence, Optimism of the Will”, in Francese (ed.), op. cit., pp. 97–109.

75. Michael Lowy, Fatherland or Mother Earth? (London: Pluto Press, 1998).

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