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Articles

Narcissistic Rage and Neoliberal Reproduction

Pages 510-530 | Published online: 14 Feb 2017
 

Abstract

Combining political economy and depth psychology, this article seeks to elucidate the socio-psychical underpinnings of neoliberalism’s resilience following the global financial crisis. In explicating neoliberalism’s reproduction, the analysis employs self psychologist Heinz Kohut’s theorisation of narcissistic development. Kohut conceives narcissism as a normal condition driving self-formation, but claims that obstructions in its development result in impaired self-esteem and self-confidence, a lack of empathy and aggression against others and the self. The article argues that neoliberalism fosters and is reinforced by narcissistic configurations that impede the attainment of a more stable sense of self. The inability to attain narcissistic fulfilment through neoliberal sociality contributes to defensive and compensatory reactions that entrench neoliberalism’s logic and, through economic performativity, manifest in what Kohut termed narcissistic rage. As an exemplar of this phenomenon, the article examines the emergence of popular neoliberalism in the form of the Tea Party.

Acknowledgements

Thanks to the anonymous reviewers, who have provided thoughtful and productive feedback in developing this article. I also wish to express my gratitude to several colleagues who have offered invaluable input.

Disclosure statement

No potential conflict of interest was reported by the author.

About the Author

Earl Gammon is a Lecturer in Global Political Economy in the Department of International Relations at the University of Sussex. His research examines the socio-psychical dimensions of political-economic agency. His current project, drawing on developments in affective neuroscience and neuropsychology, seeks to advance the theorisation of emotions in international relations.

Notes

1. Robert Wade, “Financial Regime Change?”, New Left Review, Vol. 53 (2008), p. 188; Barry Gills, “The Swinging of the Pendulum: The Global Crisis and Beyond”, Globalizations, Vol. 5, No. 4 (2008), pp. 513–522.

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3. Colin Crouch, The Strange Non-Death of Neoliberalism (Cambridge: Polity Press, 2011).

4. Philip Mirowski, Never Let a Serious Crisis Go to Waste: How Neoliberalism Survived the Financial Meltdown (London: Verso, 2013).

5. Ibid., pp. 356–357.

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13. Brassett and Clarke, op. cit.

14. Langley explores governance apparatuses employed to create an “affective atmosphere of confidence”. See Paul Langley, Liquidity Lost: The Governance of the Global Financial Crisis (Oxford: Oxford University Press, 2014). Kiersey investigates “affective subjectification”, the managing and shaping of subjects’ emotional valorisations, in the post-crisis era. He looks at how reality TV in Ireland contributed to subjects’ reinvestment in an emotionally and financially oppressive regime of valorisation. See Nicholas Kiersey, “‘Retail Therapy in the Dragon’s Den’: Neoliberalism and Affective Labour in the Popular Culture of Ireland’s Financial Crisis”, Global Society, Vol. 28, No. 3 (2014), pp. 356–374.

15. For earlier work exploring the psychodynamics of political economy, what has been referred to as “libidinal political economy”, see Earl Gammon and Ronen Palan, “Libidinal International Political Economy”, in Marieke De Goede (ed.), International Political Economy and Poststructural Politics (London: Palgrave Macmillan, 2006), pp. 97–114; Angus Cameron, Anastasia Nesvetailova and Ronen Palan, “Wages of Sin?”, Journal of Cultural Economy, Vol. 4, No. 2 (2011), pp. 117–135

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30. Based on Kohut, Analysis of the Self, op. cit., p. 9; Allen Siegel, Heinz Kohut and the Psychology of the Self (London: Routledge, 1996), p. 68.

31. Kohut, Analysis of the Self, op. cit., pp. 298–299.

32. Ibid., p. 181.

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34. Ibid., p. 644.

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40. Wendt, in his constructivist approach, cites Kohut in conceptualising the state as a “group Self”. See Alexander Wendt, Social Theory of International Politics (Cambridge: Cambridge University Press, 1999), p. 223.

41. Heinz Kohut, “On the Continuity of the Self and Cultural Selfobjects”, in Strozier, op. cit., pp. 232–243.

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50. Ibid., p. 160.

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55. In 2010, polling data showed self-identified Tea Partiers as 18% of the population. See New York Times and CBS News, “Poll: National Survey of TPM Supporters”, The New York Times, available: <http://documents.nytimes.com/new-york-timescbs-news-poll-national-survey-of-tea-party-supporters> (accessed 11 November 2015). A Gallup poll showed support for the movement at 32% in 2010. See Jim Norman, “In US, Support for Tea Party Drops to New Low”, Gallup, 26 October 2015, available: <http://www.gallup.com/poll/186338/support-tea-party-drops-new-low.aspx> (accessed 15 February 2016).

56. Benjamin Page and Lawrence Jacobs, Class War? What Americans Really Think about Economic Inequality (Chicago, IL: University of Chicago Press, 2009).

57. Konings, “Imagined Double Movements”, op. cit., p. 619.

58. Theda Skocpol and Vanessa Williamson, The Tea Party and the Remaking of Republican Conservatism (Oxford: Oxford University Press, 2012).

59. Clarence Lo, “Astroturf versus Grass Roots: Scenes from Early Tea Party Mobilization”, in Lawrence Rosenthal and Christine Trost (eds.), Steep: The Precipitous Rise of the Tea Party (Berkeley, CA: University of California Press, 2012), pp. 98–130.

60. Skocpol and Williamson, op. cit., p. 12.

61. Matt Barreto, Betsy Cooper, Benjamin Gonzalez, Christopher Parker and Christopher Towler, “The Tea Party in the Age of Obama: Mainstream Conservatism or Out-Group Anxiety?”, in Julian Go (ed.), Rethinking Obama (Bingley: Emerald, 2011), pp. 105–137.

62. Daniel Tope, Justin Pickett and Ted Chiricos, “Anti-minority Attitudes and Tea Party Movement Membership”, Social Science Research, Vol. 51 (2015), pp. 322–337.

63. Skocpol and Williamson, op. cit., p. 57.

64. George Lipsitz, The Possessive Investment in Whiteness: How White People Profit from Identity Politics (Philadelphia, PA: Temple University Press, 2006), p. 1.

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70. Michael Kimmel, Angry White Men: American Masculinity at the End of an Era (New York: Nation Books, 2013), p. 65.

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77. Skousen’s book became a bestseller in 2009, promoted by former Fox News conservative commentator Glenn Beck. See W. Cleon Skousen, The 5000 Year Leap: A Miracle that Changed the World (Malta, ID: National Center for Constitutional Studies, 2006).

78. Lepore, op. cit., p. 16.

79. Charles Postel, “The Tea Party in Historical Perspective: A Conservative Response to a Crisis of Political Economy”, in Rosenthal and Trost, op. cit., pp. 25–46.

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81. Lydia Saad, “Tea Partiers Are Fairly Mainstream in Their Demographics”, Gallup, 5 April 2010, available: <http://www.gallup.com/poll/127181/tea-partiers-fairly-mainstream-demographics.aspx> (accessed 20 November 2015).

82. Skocpol and Williamson, op. cit., p. 57.

83. CNN and ORC International, “CNN/ORC International Poll”, CNN, 29 February 2016, available: <http://i2.cdn.turner.com/cnn/2016/images/02/29/rel4a.-.2016.primaries.pdf> (accessed 26 May 2016).

84. Paul Street and Anthony Dimaggio, Crashing the Tea Party: Mass Media and the Campaign to Remake American Politics (Abingdon: Routledge, 2016).

85. Fifty-six per cent of Tea Partiers view them as consistent, compared to 36% of the general public. See Daniel Cox and Robert Jones, “Plurality of Americans Believe Capitalism at Odds with Christian Values”, Public Religion Research Institute, 20 April 2011, available: <http://publicreligion.org/research/2011/04/plurality-of-americans-believe-capitalism-at-odds-with-christian-values/> (accessed 2 November 2015).

86. Lisa Disch, “Tea Party Movement: The American ‘Precariat’?”, Representation, Vol. 47, No. 2 (2011), pp. 123–135.

87. Thanks to an anonymous reviewer for emphasising this point.

88. Lynne Layton, “Grandiosity, Neoliberalism, and Neoconservatism”, Psychoanalytic Inquiry, Vol. 34, No. 5 (2014), pp. 463–474.

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91. Corinne Bendersky, “Resolving Ideological Conflicts by Affirming Opponents’ Status: The Tea Party, Obamacare and the 2013 Government Shutdown”, Journal of Experimental Social Psychology, Vol. 53 (2014), p. 167.

92. Lynne Layton, “Who’s Responsible? Our Mutual Implication in Each Other’s Suffering”, Psychoanalytic Dialogues, Vol. 19, No. 2 (2009), p. 109.

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