Abstract
The hegemonic ideology of racial democracy and rural cultural norms of racial silence continue to inform racial identities and national racial discourse in Brazil, in this case within the Landless Rural Workers’ Movement (MST), a left-wing movement for agrarian reform. In this article I engage in textual analysis of a textbook from the MST’s youth curriculum, arguing that the language used in this textbook does not recognize the centrality of race in world or Brazilian history, but rather focuses on the role of social class in marginalization. I also argue that race is largely ignored in the textbook’s description of the MST itself, despite the organization working in rural areas that are predominantly indigenous or Afro-descendant. Lastly, I argue that language is used which implicitly separates the MST leadership from indigenous and Afro-Brazilian populations. The implications of these findings are analyzed through the lens of critical race theory and Brazilian rurality.
Acknowledgments
I would like to thank Carlos Alberto Torres and Agustin Lao-Montes for their invaluable feedback on earlier drafts of this manuscript.
Disclosure statement
No potential conflict of interest was reported by the author.
Notes
1. According to several personal contacts with MST educators in several Brazilian states.