British, Asian and Hindu: identity, self‐narration and the ethnographic interview

Abstract

This article, based on a longitudinal study of young British Hindus’ perceptions of their religious tradition, explores their understandings of themselves as ‘British’, ‘Asian’ and Hindu’ [1]. A theoretical framework is provided by psychologists’ and philosophers’ acknowledgement of the processual, interactive, integrative nature of identity and the conceptualisation of it as both narrative and interpretative. The young people's narratives of identity are contextualised by the ‘between two cultures’ debate, and by Jacobson's (1997) recent analysis of the factors in young British Pakistanis’ increasing preference for an Islamic rather than Asian or Pakistani identity. It is suggested that a binary model is over simple and that ‘Hindu’ emerges as a transgenerational, core identity, but with significant differences from the young South Asian Muslims’ preferred Islamic identity.

[1] The Longitudinal Study of Young British Hindus’ Perceptions of their Religious Tradition was funded by the Leverhulme Trust and directed by Professor Robert Jackson in the Warwick Religions and Education Research Unit, University of Warwick 1995‐97. Earlier ethnographic study of these young people is reported in Jackson and Nesbitt (1993).

Notes

[1] The Longitudinal Study of Young British Hindus’ Perceptions of their Religious Tradition was funded by the Leverhulme Trust and directed by Professor Robert Jackson in the Warwick Religions and Education Research Unit, University of Warwick 1995‐97. Earlier ethnographic study of these young people is reported in Jackson and Nesbitt (1993).