Abstract
In post-World War I social reconstruction, leisure acquired a new meaning as a social good with the capacity to contribute to the building of a new post-war society. A discourse of citizenship and leisure emerged which drew from Christian socialism and the works of John Ruskin, William Morris, and the social idealist thinking of T. H. Green and J. A. Hobson. The classical Athenian model of leisure was re-worked by Ernest Barker and Cecil Delisle Burns who argued that the function of a leisure class could become that of the whole community through a democratic redistribution of leisure. Although efforts to realize idealist visions were rarely successful they were nevertheless important to twentieth-century understandings of leisure and citizenship and brought leisure within the framework of social policy.
Notes
[6] See for example CitationLanghamer, Women's Leisure; CitationSkillen, Women, Sport and Modernity; CitationTebbutt, Being Boys; CitationTodd, Young Women; CitationJones, Workers at Play; CitationBorsay, History of Leisure; CitationFowler, Youth Culture; CitationFowler, First Teenagers in Britain; and CitationOlechnowicz, ‘Unemployed Workers’.
[10]CitationBradley, Poverty; CitationHarris, Private Lives, 162–163; CitationJoyce, Work, Society and Politics; CitationBeaven, Leisure, Citizenship; CitationAugust, British Working Class, Chapter 7; CitationGilchrist and Jeffs, Settlements; CitationScotland, Squires in the Slums; CitationChilds, Labour's Apprentices, 140–156; and CitationBrewis, ‘From Working Parties to Social Work’. See CitationDavies, ‘Youth Gangs in Late Victorian Manchester’ for an account of the response of Lads' Clubs to violent youth.
[31] Sir Edward Brabrook quoted in CitationCarter, Industrial Reconstruction, 233–238.
[35]CitationJacks, Education Through Recreation, 91. Jacks was Principal of Manchester College, Oxford. The inter-war literature on leisure was extensive; in addition to the three prominent critics Burns, Barker and Durant, writers included CitationDark, After Working Hours; CitationJoad, Diogenes; and CitationMissen, Employment of Leisure.
[40]CitationJameson, Soul of Man, 14 and CitationLever, Six Hour Day. Jameson, along with Rebecca West, Winifred Holtby and Naomi Mitchison used fiction as a medium to explore the functioning of civil society through an active citizenship. See CitationGolubov, ‘English Ethical Socialism’.
[60]CitationLavell, Reconstruction, 168. Writing from America, Lavell saw post-war reconstruction as a new phase of pre-war social reform. For further discussion of the relationship between idealism and social work, see also CitationHarrison, ‘Oxford and the Labour Movement’.
[69]CitationBranford, ‘Citizenship’. Branford had assisted Henrietta Barnett in the planning of Hampstead Garden Suburb.
[72]CitationBurns, Leisure in the Modern World; CitationBurns, Industry and Civilization; CitationBurns, Modern Civilization; CitationBurns, Democracy; CitationFreeden, in Liberalism Divided makes extensive use of Burns work on social philosophy in inter-war Britain but excludes reference to Leisure in the Modern World and Burns' explication of the function of leisure as the basis of a reformed civil society. CitationOvery, in The Morbid Age, similarly refers to Burns' concern for the decline of civilisation without reference to his work on leisure.
[73] Burns, ‘Labour Thinker and Lecturer’ (Times January 23, 1942), 7 col. E.
[74]CitationLee, in ‘The Romney Street Group’, notes the tone of the Group's discussions reflected the social conscience of the settlement movement.
[76]CitationBoyd, ‘Education for Leisure’ surmised that except for the Greeks there had never been any consciousness of leisure as a problem.
[81]CitationBurns, Leisure in the Modern World, 153; and CitationBurns, ‘Ideals of Democracy’. See also CitationBurns, ‘Productivity and Reconstruction’. While it is not known if Burns was aware of them, the ‘pitmen painters’ of the north east represent the type of movement he advocated; see CitationFeaver, Pitmen Painters.
[108]CitationNCSS, National Conference Leisure. The first conference was to have been on reconstruction but was postponed because of a railway strike. The conference was held in Manchester.
[130]CitationJephcott, ‘Work among Boys’. Fowler also notes difficulties in the recruitment and retention of members youth organisations; see CitationFowler, First Teenagers, 138–160.
[162] NCSS, Annual Report, 1923.
[169] Henry Durant reported that Community Centres on the New Estates invested more effort to organise social life among working and middle class women than amongst their husbands; CitationDurant, Problem of Leisure, 240.
[172] History of the County of Essex, ‘Dagenham’.
[178]CitationCameron, ‘Community Centre’; a programme of building village halls in rural areas to regenerate the countryside was also undertaken under the auspices of the NCSS, see CitationBurchardt, ‘State and Society in the English Countryside’.
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Notes on contributors
Robert Snape
Bob Snape is a Reader in Leisure and Sport and Head of the Centre for Worktown Studies at the University of Bolton. His research interests and publications are based around the history of leisure in Britain 1850–1939. Correspondence to: Robert Snape, University of Bolton, Deane Rd., Bolton, BL3 5AB, UK. Email: [email protected]