ABSTRACT
As one of the most medically advanced nations in the world, it is observed that more Japanese couples are travelling abroad for Assisted Reproductive Technologies (ART). At present, at least one in six Japanese couples suffer from infertility and requires the use of ART. However, the usage of ART has raised several ethical questions. Notably, Japanese society objects to the use of donor eggs and surrogacy. Thus, reproductive tourism that offers prohibited procedures in another country becomes a viable alternative. Drawing upon institutional theory, specifically regulative, normative and cultural-cognitive pillars, this paper demonstrates that the emerging phenomenon of outbound reproductive tourism from Japan can be seen as an outcome of the interplay of institutional forces. A conceptual model of reproductive tourism is also proposed to advance the existing nebulous understanding of the phenomenon.
Acknowledgements
I would like to thank the reviewers of this paper for their helpful comments to help improve this paper. I am also indebted to my mentor, Professor Christina Lee, Federation University of Australia for her constructive feedback and constant encouragement. Without her, this paper would not be possible.
Disclosure statement
No potential conflict of interest was reported by the author.
Correction Statement
This article has been republished with minor changes. These changes do not impact the academic content of the article.