Abstract
Donald Lopez argues that we should reject the narrative of compatibility between Buddhism and science as any apparent compatibility is achieved through a process of propositional compromise that sacrifices Buddhism’s distinctive content. This conclusion puts tension on the project within Buddhist modernism to formulate a Buddhism that functions within or alongside modern scientific paradigms. Lopez suggests that we should abandon this project, lest Buddhism should be demythologised away to nothing. While agreeing with Lopez I argue that his conclusion only holds under a particular epistemological assumption that is at odds with the Madhyamaka-Prāsaṅgika philosophy of śūnyatā. I will argue, therefore, that a Madhyamaka analysis of the tensions in Buddhist modernism opens up the possibility of a frictionless pluralism between Buddhism and science. This resolution can only be achieved, however, if Madhyamaka Buddhists are willing to make a clear distinction between their Buddhism and their Madhyamaka attitude towards that Buddhism.