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This article refers to:
Attuning to processes of affective sociomaterialisation: exploring subjectivity and identity in outdoor early childhood provision in Scotland, UK

Article title: Attuning to Processes of Affective Sociomaterialisation: Exploring Subjectivity and Identity in Outdoor Early Childhood Provision in Scotland, UK

Authors: Tembo, S.

Journal: Children's Geographies

DOI: https://doi.org/10.1080/14733285.2024.2335192

 

When this article was first published online the reference Haraway, 2016 and its text citation was missing in the article which has now been added.

 

Previous sentence

 

Yet she is still widely associated with the use of this term (Åsberg and Braidotti 2018, 7; Braidotti and Hlavajova 2018, 95), Further, for many authors (Murris and Bozalek 2019; Sheldon 2016; Taguchi 2012;Walker 2014), although not all (Hein 2016), Barad’s conceptual framework can be read productively with the metaphysical framework of Deleuze and Guattari (1987). This is notable because Whatmore’s attempted resolution to the perceived limitations of Haraway’s original position is a turn to Deleuze and Guattari’s concepts of affect and becoming. Therefore, it can be said that while more-than-human and posthuman are initially presented as distinct, Haraway’s recent articulation through Barad indicates a theoretical resonance between both vis à vis Deleuze and Guattari

 

Corrected Sentence

 

Yet she is still widely associated with the use of this term (Åsberg and Braidotti 2018, 7; Braidotti and Hlavajova 2018, 95) and has since articulated her interpretation of relationality following Karen Barad’s (2007) notion of intra-action (Haraway, Citation2016). For many authors (Murris and Bozalek 2019; Sheldon 2016; Taguchi 2012;Walker 2014), although not all (Hein 2016), Barad’s conceptual framework can be read productively with the metaphysical framework of Deleuze and Guattari (1987). This is notable because Whatmore’s attempted resolution to the perceived limitations of Haraway’s original position is a turn to Deleuze and Guattari’s concepts of affect and becoming. Therefore, it can be said that while more-than-human and posthuman are initially presented as distinct, Haraway’s recent articulation through Barad indicates a theoretical resonance between both vis à vis Deleuze and Guattari

Reference added to the reference list

  • Haraway, D. J. (2016) Staying with the Trouble: Making Kin in the Chthulucene. Durham: Duke University Press.

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