The Orthodox Church in contemporary contexts

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Notes

¹Allchin, ‘Foreword', xii.

²Kenworthy, ‘Beyond Schism'.

³Osborne, ‘Orthodoxy in a United Europe'.

⁴Makrides, ‘Orthodox Anti-Westernism Today'.

⁵Perica, ‘The Politics of Ambivalence'.

⁶Prodromou, ‘Negotiating Pluralism and Specifying Modernity in Greece'. Vukomanovic has also noted these trends in contemporary post-Milosevic Serbia (see ‘The Serbian Orthodox Church as a Political Actor').

⁷See Roudometof, ‘From Rum Millet to Greek Nation'; also Kitromilides, ‘Orthodoxy and the West' and ‘The Legacy of the French Revolution'.

⁸See also Zachariadou, ‘The Great Church in Captivity, 1453–1586'.

⁹Roudometof, ‘Greek Orthodoxy, Territoriality, and Globality'.

¹⁰Prodromou, ‘Religious Pluralism in Twenty-First Century America'; Krindatch, ‘Orthodox (Eastern Christian) Churches in the United States'.

¹¹Mofarrij, ‘Renewal in the Antiochan Orthodox Church in Lebanon'; Mrad, ‘The Witness of the Church in a Pluralistic World'.

¹²Arjakovsky, La generation des penseurs religieux de l'émigration Russe.

¹³Pabst and Schneider, Encounter between Eastern Christianity and Radical Orthodoxy. In Anglican theology see the works of A.M. Allchin generally.

¹⁴Fahey, ‘Shifts in Roman Catholic, Orthodox, Anglican and Protestant Ecclesiology'.

¹⁵See in particular Lossky, ‘Lancelot Andrewes'.

¹⁶See Miller, Gift of the World, 7–23; Clément wrote the preface to one volume of the French edition of Stăniloae's Dogmatic Theology, Le genie de l'Orthodoxie (Paris, 1985).

¹⁷Sherrard, Human Image: World Image.

¹⁸Prodromou, ‘Turkey between Secularism and Fundamentalism?'

¹⁹However, see ‘The Rise of Hesychasm', Krausmuller's presentation of hesychasm and the theology of Gregory Palamas as a narrowing of Orthodox spirituality, the elevation of one particular form of contemplative prayer above other approaches, set against Meyendorff's twentieth-century account of Palamas and hesychasm as the culmination of theology and spirituality.